self is not an entity in itself

OLD NOTEBOOKS: ‘It was as if lightning coursed within my chest. The impact lasted for a while, and for the next few weeks whenever I saw people, they seemed like a magician’s illusions in that they appeared to inherently exist but I knew that they actually did not.’ [‘How to Practice: The Way to a Meaningful Life’].

The Dalai Lama, in the sixties, reflecting on the Rope Seen As Snake metaphor, phenomena being dependent on conceptuality and his discovery that the “I” exists conceptually, dependent on mind and body; not an entity in itself.

The Buddha identified no-self, [anatta], nobody at home, no self anywhere, anywhen, nowhere, now-here. The world is a construct, look, see, glimpse the nothingness situated at the centre of everything [śūnyatā]. Most people flinch at the thought, because in the West we are taught that the self is real. We are to hold the Self in high regard, a mutual propping-up of the illusion. Everywhere we look, our self-concept looks back at us like a mirror reflection. Our whole environment supports the fictional self, made to measure, tailored to fit, we live in a bespoke world. The Self we know as the body and mind is thought to be not something we ‘are’ so much as something we ‘possess’, I am ‘me’ and this is ‘mine – the opposite of what we are talking about here.

About the Rope Seen As Snake metaphor, there was a time, some years ago, I was alone in the Nontaburi house and I wrote a Post about the illusion: “The house is surrounded by trees, leaves filter a green light all around. There are birds, squirrels, lizards all kinds of critters. I see something move out on the path… is it a bird, dropped down from a branch to peck at something? There, it moves again – just a hop and it’s a few feet further on. I sit very still, don’t want to frighten it away. I see it now, sitting still, not moving. 

After a long time waiting for it to change position, I decide to slowly get up and see what happens when I do that. But it’s still not moving… maybe it’s injured. I come closer… the bird is not a bird, it’s a large brown leaf curled into a shape, and blown by the wind across the surface of the path.  

Step back and look at it again. It looks exactly like a bird, and just then a short gust of wind blows the leaf. The animation of it is absolutely convincing, but I see it now as a leaf, not a bird. How disconcerting, believing that something is there, then having to accept that it’s not.” In the same way, the mind is going around as if it were a bird, but it’s only a leaf in the wind. And we have the idea then that the “I” is a concept, not real. Compassion for those caught in the predicament of believing in the self, I was similarly held, looking for Truth in a battleground of untruths.The assumption is that if ‘I’ am my body, I am my feelings, I am my consciousness – then everything else is out ‘there, and if I’m in ‘here’, disconnected from everything out ‘there’. I’m isolated, alone, anxious – projecting a perceived self that I know, somehow, is not real. I need to resolve this issue of fearful uncertainty so I have a very busy life, work 5 days a week and spend time with friends at weekends. Together we go out and around looking everywhere for indications that align with that ‘Self’ held in high regard, visiting public parks and places of interest, taking ‘selfies’ with a nice background. ’Is everybody in the picture?’ Smile please… click! Everyone comes to see the image on the screen; let’s take another one… click! We all seem to be happy doing this, but there’s still that dissatisfied feeling, seeking a way to have whatever it takes to confirm the identity of that Self (held in high regard). This introspective state of mind allows another kind of ‘self’ to enter the picture, seeing the ‘self’ that is seeking. The seeking ‘self’ turns its attention to the seeing ‘self’ and is, at once, seen.

The self we self-create exists in a distorted reality, each of us as selves at the centre of our own universe. We act in our own self-interest, or as groups of like-minded ‘selves.’ It results in a conflict of interest between those whose lives and interests are, in fact, interdependent. Those of us who have let go of our selfish-selves, are part of a larger network of others, whose pains and pleasures and interests we share.

In a wider context there are scholars and spiritual leaders who say the awakened state is the state of no self. No self is the aspect that pervades all of reality. We are in a totality of consciousness, you can say we are part of God, therefore there is no individual self. When our soul merges with God there is no self – one drop in the ocean.
I am inspired by these speakers and professors and shall continue to listen to their words. In the meantime I’ll go on with the Buddha’s teaching and the ’nuts-and-bolts’ of how the process works, develops, evolves.

‘The deconstruction and reconstruction of the sense of self is necessary to become aware of the most deceptive of meta-narratives: the one we normally do not perceive because it is our ordinary, everyday reality – the ‘real world’ we take for granted but in fact is constructed.’ [David Loy: ’The Great Awakening’(4) 

This post contains sections from two earlier posts:

Rope Seen As Snake

Thoughts Like Clouds.

Also excerpts from a talk by Ishwar Ji Puri

And a paper by Jay L Garfield “Why No Self”

the extraordinary moment 2

[With apologies, the following is the actual text that goes with the picture of the twins, the tiger and M in the middle. Instead, I had attached the text that goes with the wing of the aircraft titled: “All of the above.”]

Chiang Mai: When we get back to the apartment, M flings off her shoes at the door, goes running along the corridor and comes back with her two cute little doggy toys; shakes them sideways and their tails wag. For a moment I’m caught in the illusion they’re alive. Children can reveal the ‘moment’ – something magical. M animates a self then animates another self; skipping away from one identity to the next, like an actress constantly engaged in playing a role has developed the skill in letting go of her individuality – she can ‘be’ anybody.

It must have been like this for all of us when we were kids, a direct understanding of the definitive present moment – the ‘now’ I experience was the future for me when I was in the past? The extraordinary moment, no need to analyze it, the ‘now’ moment includes all moments everywhere that ever there were; millions of years of present moments combined and reduced to this single experience of the here-and-now phenomenon.

M is wearing stage make-up today; she had her school performance. Sadly, nothing glamorous or interesting, it was a presentation about the human body. I ask what part of the human body she played? She was the oesophagus – pronunciation of oesophagus is perfect. So, what did she do in the performance? I say my words, Toong-Ting: “I am the oesophagus, I convey food and fluids from the mouth to the stomach.” So totally memorized it flows out in one complete utterance without pause. Then I stand in my place with the other body parts. Not exactly a major part… did she have a nice costume? No costume, just a box… doesn’t want to talk about it, no grace, embarrassing. An exercise in patient endurance, respect for an imposed structure; putting up with an idea the teacher had that nobody in the class liked but accepted without question – very Thai. M’s friend was the brain and another friend was the heart and that was ok. Twin boys were the lungs: ‘We are the lungs, we convey oxygenated blood to the heart.’ The lungs couldn’t remember their lines, got stuck every time with the word ‘oxygenated’. Teacher often made the whole class stay late to get the rehearsal perfect – everybody blamed the lungs for it.

M is ten years old, nearly eleven… childhood becoming distant. I feel just a tinge of sadness; spontaneous behavior restrained by ‘preferences.’ We look at some old photos in the computer, find the one of her and the tiger with another set of twins, and I ask her if I can use it for this post? She looks at the photo, smiles like an adult… yes, there’s the tiger, of course, but that girl was someone else, compared with who she is now. Tells me, yes you can, if you want… (deference, and limited by using English as a second language). How about the tiger, were you frightened? No, she says, no further discussion – that time has passed, not relevant anymore.

‘… there is no gain or loss; one instant is ten thousand years. There is no here, no there; infinity is right before your eyes. The tiny is as large as the vast when objective boundaries have vanished; the vast is as small as the tiny when you don’t have external limits. Being is an aspect of non-being; non-being is no different from being.’

 [Seng T’san]

no more than this

Chiang Mai/Bangkok flight: Sitting on the plane with M beside me, my Thai niece, and her coloured T-shirt, funny hat; her iPad mini and her 9-year-old vision of the world. I’ve been watching her use these Kiddy’s applications; cute kittens with large eyes and she shows me how they respond to your voice; all kinds of stuff. We can make fruity ice-cream drinks, waffles and cup-cakes with different kinds of toppings and M insists I have an opinion about what kind of toppings to have – lemon or strawberry? It’s important! M asks me in basic English; only the key words: What you like, Toong-Ting? So, I choose a lemon topping. When it’s finished we eat the cupcake by tapping a finger on the screen. The name Toong-Ting is part of her former baby language she doesn’t use any more but, somehow, M decided to keep it as my name. She selects things in this unique way because English is a second language. Maybe it’s easier to say Toong-Ting than my actual name, or she likes the idea of being cute (I think it’s this).

And so, the time is taken up with M asking me about various things like this. I engage with her on these points and in the intervals, when she’s busy with the iPad, I’m simply aware of our physical presence. There’s really not anything left to think about… mindfulness, waiting for the next question. In the silence there’s a curious emptiness, just a quiet awareness, bhavanga, the space in-between; not reacting to stimuli, there’s nothing happening. Just being here; the knowingness of it. My responsibility is to take care of M; to respond to her small requests in a way that’s in tune with her way of thinking and her use of English. That’s all. We are linked in our present-time mutuality and there’s nothing else coming into consciousness from the outside world unless it’s something very interesting or something we need to be careful about. Right now, here in the aircraft seats, it’s all very bland and neutral. Somehow, I seem to have sidestepped my own mental activity; the usual state of affairs of the mind, the way the ‘self’ attempts to perpetuate itself is seen; there’s only this, being here…

Then the cup of coffee is served and M says I should have the powdered creamer in the packet that comes with it: ‘Why you not put that in your coffee, Toong-Ting?’ and she looks at me with these almond shaped eyes and little face… so I put the powdered milk in, even though I normally take black coffee. She watches me open the paper packet and pour it in, her eye level is much nearer to the brim of the cup than from where I’m seeing it. I lean over, we watch this together, powder dissolving in the cup in small clouds and imploding movements. I never really noticed it before… children are here to teach adults (I read in a blog recently?). M tells me to try it and see if it tastes nice. I try it and say yes.

Looking out the window, down on the land below, there’s the surface of the planet; swirling movements of rivers and patterns of vegetation, land shaped by many hundreds of years of the wind and climate, and it looks like the powdered milk dissolving in the coffee. Liquid in a small plastic cup 38,000 feet above what’s seen on the surface of planet below; macro/micro, the oneness, all things have the same characteristics. ‘Look, look at this, Toong-Ting!’ and I have to look again at something else M is doing and make a comment about that. We discuss it for a while, then back to considering the powdered milk in the coffee and I’m feeling this same continuing state that’s empty of thought. I know that M is going to ask another question soon so part of my attention is occupied with being ready for that with a clear mind; metta, loving kindness. I’m a passive passenger transported on an aircraft, aware of the immediate surroundings; a gentle bumping of the plane, the hiss and hum of the engines. Just a sort of space I am occupying right now, no more than this… First posted May 10, 2013

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‘Bhavanga literally means “factor of life”; bhavanga is usually translated into English as “life-continuum”. The bhavanga-citta keeps the continuity in a lifespan, so that what we call a “being” goes on to live from moment to moment. That is the function of the bhavanga-citta.’ [Introduction to the Abhidhamma]

Photo Image: Flowers growing in a Thai temple in Buddhist India

improvisation

New Delhi: Mall architecture in Asia, concrete and steel shrines to maya (illusion) –they even named a shopping mall ‘MAYA’ in Chiang Mai. The population is presented with the idea; step into the illusion… a lightweight upbeat city culture, air-conditioned, bright and colourful. Something hopelessly inevitable about it all careering towards the Western consumer culture – except that in the East, people are more likely to be careful about the money in their purse. Cultural tradition, awareness and inherited spirituality; besides, everybody here knows that if somebody is in the market trying to sell you something, it means you have the option to negotiate a fair price… not so in the mall, and that’s why the population are unwilling to engage with it.

Here in India, the Mall culture affects only a small percentage of the population (sounds like a virus) and, I have to say I’m sometimes part of that minority; the need for essential things for devices, bookshops and a good baker. To get to our shopping mall we have to drive out of town and the three-building complex is situated in an undeveloped area – there’s a fourth building going up at the time of writing. Construction site workers’ community nearby, chickens and goats in a hot dry, dusty landscape. Come off the highway, through a great winding turn of rough unsurfaced road, potholes and puddles of water and into the short entry, manned by security – car examined, mirrors held underneath, look in the trunk, the engine. More security at the entrance, metal detector and security guards carry out a full body search before you get in the door.

It’s as if the whole concept of consumerism is subject to scrutiny; not as easy as it is in the West to simply be pulled into the mall and disinclined to escape from the illusion. The fact is, for many people there’s no way out, situated at the end of the consumerist food chain, as they are, and trapped in that predicament. No alternative, we have to purchase the product because we can’t create it ourselves – so far away from doing things ourselves. People believe they can’t improvise… forgetting that the whole thing is improvised… language is improvised, life itself is improvised. All the systems that are in place were improvised to start with, and even though we may be subject to skilful marketing strategies, there’s still the innate ability to be creative, to improvise, to invent, to innovate, to find a way out of the illusion. The carnivorous marketing creatures have to be gently pushed into the background in order to bring what’s really meaningful in life into focus.  First published September 5, 2015

‘The real is not something, it’s not anything. It’s not a phenomenon. You can’t think about it, you can’t create an image of it. So we say unconditioned, unborn, uncreated, unformed. Anatta (not-self), nirodha (cessation), nibbana (liberation). If you try to think about these words, you don’t get anywhere. Your mind stops; it’s like nothing. … if we’re expecting something from the meditation practice, some kind of Enlightenment, bright lights and world-trembling experiences, then we’re disappointed because expecting is another kind of desire, isn’t it?’ [The End of the World is Here, Ajahn Sumedho]

stowaway

New Delhi: For a few days now, my bag has been lying on the bed while I search around for the clothes I’m taking with me on the trip to Thailand. The lid is hinged back, wide open like the beak of a baby bird in the nest. When the bag is filled to capacity (cases are always filled to capacity) it’ll close its mouth turn over on to its upright position and be wheeled away to the car, off to the airport, the check-in desk and into the cargo of the plane… a capacity inside a capacity.

At this time though, the case is still unpacked and maybe I should not leave the cover of it open like this in case there are small creatures in the air that decide to fly into the bag and come with me to Thailand – like the time we were living in Switzerland and Jiab came back from a long trip to South America and the last stop was Peru. From Jorge Chávez Airport in Lima, she had three connecting flights, many delays and more than 24 hours travelling before she was back in Switzerland in the evening. Totally exhausted, she opened her in-flight bag to take a few things out and went to sleep immediately. I didn’t move the bag, left there lying open and went to sleep too – if I had closed the bag, then the stowaway wouldn’t have escaped into the room, or when it did, there’s a chance we’d have seen it….

In the morning, I woke up to this blat-blat-blat sound coming from the mezzanine upstairs, so I went up to have a look. Step by step and cautiously, there was a table light that had been on all night. Something was inside the shade – a very strange winged insect banging itself against the light bulb. When it stopped and lay resting on the inside of the shade I could see it was a hard-shelled beetle-like creature that folded its wings up inside its shell… hmmm this thing didn’t come from Europe, I’d seen something like it in India. I went down to the kitchen and found an empty glass jar with a screw lid and came back upstairs; it was flying at the light bulb again, blat-blat-blat. When it stopped for a rest, I manouvered it into the jar, got the lid on and took it downstairs. A kind of greenish square-shaped thing with a pointy end, about three quarters of an inch in size and sort of flat, like a spade.

I tried to get Jiab to wake up to look at it, but she was not interested in that, totally asleep and it wasn’t easy. A very bleary-eyed, jetlagged look at what I held up in the jar for her to see brought only puzzled silence. After some consideration she said: Insects should not be in the house, and collapsed back on the pillow. So that was it, much later we discussed how it could have got here and decided it must have come in through an open window on her last day in the hotel in Lima and landed on the contents of the open bag. She closed the lid on it unknowingly, went to the airport and thus it stowed away on the flight to Europe.

I studied the insect in the jar for a while then took it to the balcony, unscrewed the lid and gave it its freedom in the warm spring air. Watched it fly off down to the bushes and grass below. Who knows? Maybe it found distant members of a species once related, twice removed, reproduced and now there’s a hybrid genus developing in that part of Europe waiting to be discovered. First published September 30, 2015

“The present changes the past. Looking back you do not find what you left behind.” [Kiran Desai, The Inheritance of Loss]

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Photo by M, showing her bag (upper left, light blue with pattern) being loaded on a domestic flight from Chiang Mai to Bangkok

somewhere to be

New Delhi: We’re looking for a place to rent in South Delhi, and right now I’m being driven around at high speed by the agent. We’ve been looking at houses, buildings, one after another which all seem to be part of the same interconnected vast network of habitations with interconnecting rooms that bring you back to where you’ve just been. Arrive at another street, in front of another door, get out of the car, go inside, there’s a staircase, corridors and empty rooms, nothing here. Stare at the wall… a painted flat surface. Can I see us here? Not impossible, try to estimate ceiling heights… birdsong enters the empty house in an irregular chord of strangely related notes… walk over to the window. Look at what’s out there; the agent talking about this and that, and all I can think of is what Hipmonkey said: there is no ‘out-there’ out there that’s separate from what’s in ‘here’.

Outside invades inside, I’m back in the agent’s car and we’re off to the next place, slooshing and splooshing through the crowded streets at breakneck speed, talking as we’re going (she does this driving thing for a living), her livelihood is set in this river of noisy, crazy traffic that’s consistently doing unexpected things. The urgency of it all going past too fast… I can’t look, it’s too much, avert my gaze to the side window instead, and see out there, the reflection of myself in the glass shop windows as we’re going by; focus on the shadowy face looking back at me from one window to the next, somehow staying in the same position – it’s the world that’s rushing by, not me.

I’ll consider the Buddhist term: sati-sampajañña, clear comprehension, the absolute clarity of understanding in this context… stumbling over all indistinct, half-seen, misunderstood truths, and eventually I realize it means the clear comprehension of everything, including the confusion; the mistake, the mix-up, the puzzleheadedness. Okay so, don’t ‘do’ anything with it… the experience of total confusion – random things just seem to fit, the recognition that all related parts and everything come together, anyway, according to their circumstances; related patterns link parts of the story together with a kind of inevitability.

It’s an all-inclusive world, the ‘self’ is optional, comes with the software. I’m playing a role integrated with one whole consciousness – dimensions within dimensions – acting the part; being this person living in these rooms, being that person in those rooms, finding my way through this curious illusion, looking for words to describe that it’s a construct through and through. No way out, I know because I stopped looking for the way out a long time ago. In the 30 years of learning how to get along here in Asian society, I think I’ve let go of that remembered fiction about where I come from – migrants from Europe have experienced this in North America since the 17th Century. Long ago I learned, involuntarily at first, to be at home with other people’s preferences and relinquish my own choices, in time forgetting how I figured out how to be comfortable with it. So, when there’s an opportunity to have a place of my own, I return to the old default, surprised to see it’s still there, and how shall I do this? Let’s see, the bed goes here, the table there, and my chair… First published November 7, 2015

‘… we have no way of knowing from within the waking state, whether or not it is a dream, just as we have no way of knowing from within the dream itself, whether or not the dream is real. However, we are not in the waking state any more than we are in a dream. We are Awareness and the waking state appears in us as does the dream state.’ [Rupert Spira]]

Even the word ‘gone’ is gone

New Delhi: Sitting in the garden these cool days, and the world, as it’s seen, suddenly falls into an enhanced version of what it is. Alice in Wonderland says things are not what they appear to be. The presence of my cup and book, my phone and a pen, just lying there on the garden table, extensions and extrapolations of the environment I’m in – the ‘self’ that I am, at this time. Everything I see becomes unfamiliar, yet known – uncanny recognition of every-day things, strangely out of context here, but also fits quite well in these surroundings of birds, sunlight shining through the trees and a pattern of moving shadows through layers of leaves.

A momentary easing… the ‘beholder’ sees beauty through the glass of eyes to the world out there and the self, as ‘me’ in here, disappears completely – a flow of words just tumbling out and I’ve got to get it all written down… if not, it will vanish. It’s the writing of it that gives it life (of course), the quickening. Words snatch at a direction, fractals of the original instance. Too huge, I cannot see the whole pattern, only what is here and now.

Then, it all falls into a vortex of shattered ends and beginnings as the focus shifts to headache mode – It’s part of me these days… take meds, wait for it to pass, allow healing, nurturing.

And now it is later. Fragments of imagery of the story appear in the mind so fast I can’t keep up with it. Scribbling it down on scraps of paper, and rewritten on the back of till receipts found in wallet, pockets. The back of my boarding pass… reduce the size of handwriting to get it all in the space, then take a photo of it and zoom in to see. A flow of utterance, stumbling incoherent urgency, activates extensions, developments, and completions… and I arrive at an ending. It changes the beginning (I thought it might), and there, it’s done. Refined, defined, in the form it takes, chunks of language jigsaw together, trim the edges and placed.

Extreme minimalism… the story contained is edited out. The Absolute is in all things, omnipresent and there’s nothing that it’s not a part of. I have to ponder this for a moment; where is it not? There’s no ‘nothing’ and no ‘thing’. Gone is… even the word ‘gone’ is gone. [First posted June 16, 2017 titled “More than words”]

The knower and the known are one. Simple people imagine that they should see God, as if He stood there and they here. This is not so. God and I, we are one in knowledge. [Meister Eckhart 1260 – 1328]

the sense of coming home

Bangkok – New Delhi: The early evening flight, leaving Bangkok at 7pm, arrives at Delhi 9.30pm local time; a four-hour journey swiftly moving into the darkness of an evening already turned to night. How many times have I been on this flight? Must be at least thirty times; travelling back the 1½ hours to India Standard Time as if it were an unseen future event just arrived in the space where it hasn’t happened yet. Now it’s almost the end of all the there-and-back-again years, we pull up our roots and return to Thailand in six weeks, after nearly 7 years away. Looking forward to getting back… yes, when we get there, it’ll all just seem like yesterday…

Now it’s later, the descent into Delhi and attention focused on this last arrival. Directionality of Plane-Rush to hit Runway where it is expected to be, where wheels touch earth, first the left side then the right… deep sink-down lurch, take the weight, waiting for the bounce-back tipping point – contemplation of death, and disaster averted, we have arrived. The last Delhi flight I’ll be on, last chance to feel the sense of coming home, taxiing over bumpy ground towards the lights of Indira Gandhi Airport in the distance.

This is how it must be, wandering from one life to another with no direction or purpose other than Jiab’s office, and to go on doing it – but I came around to seeing how it works; how fleetingly one life passes and another arises in circumstances that suit the event as it’s looking for some reason to “be”, seeking name and form in waves of samsaric yearning. That’s how long the thought of it lasts before the letting-go-of-it intention comes to mind, and the whole thing is let-go-of in a shavingth of a slice of time.

Everything else remains to be seen. Passengers de-plane; step into the great halls of Arrivals and Moving Walkways for nearly a mile, then stand in line, passport stamp, thump! Get bags and out into the Delhi night – into ‘severe-level’ air pollution, visibility 200 meters, over 20 flights delayed. It smells of dung fires, red diesel and something like fried eggs? Why do I need to be here? That tenuous awareness is all that’s attached to a wholesome direction in this pattern of peaks and troughs. Every now then mindfulness cuts in and I remember again, to let it all go. Hold on and let go – hold on to the intention to let go.

Thus everywhere I look there’s a sense of ‘self’ searching for the opportunity to ‘become’… anything’ll do, whatever. I see it’s what holds beings in the cycle of rebirth – finding that reference in so many words, again and again these days. Breaking out of the cycle is by non-becoming. Allowing it to ‘become’ without becoming it.

Bags in car and we’re off in a tunnel of light surrounded by darkness and other’s tunnels of light. Nothing can change it – only the mind, of course… but that would mean starting up the engines again… seeing it from one moment to the next. And moments do not lead to other moments as I used to think, it’s only one moment, one long, extended moment, beginningless and without end. First posted November 15, 2017

‘You are the one witness of everything and are always completely free. The cause of your bondage is that you see the witness as something other than this.’ [Ashtavakra Gita 1.7

the space where it hasn’t happened yet

Amsterdam – Delhi flight: KLM passenger jet, Boeing 777-200, rapidly moving into the darkness of an evening already turned to night. No view from the cabin window, it’s a nocturnal blackness from here on. I try to picture it, high above the clouds, a sliver of waxing crescent moon reflected in the silver streak of thinning atmosphere – too fast for the human eye to follow. The tarot pack Fool contemplating the sum total of everything as nothingness or ‘somethingness’. Up here there’s nothing to compare with the speed of the aircraft, we see only what is inside our bubble of contained ‘here-and-now,’ and inside that, our ‘there-and-then’ in a past or future time, awareness of how it is, simply that.

Laptop fits exactly on the small fold down table. Wi-Fi on board and I’m focused on the relative speeds of this aircraft travelling West to East at a speed of approx: 500mph in the same direction of the Earth’s rotation which is approx: 700 mph, West to East. The aircraft can never catch up with the speed of rotation of the earth but their speeds are close enough, and if we could see the land below, there would be the sense of it all being almost stationary, a phenomenon I have noticed in relative speeds of aircraft and their surroundings.

Words appear in the mind and tumble out onto the page in structures which only need a little rearranging – the mechanism of transferring thought into syntactical forms which one can normally trust just happens by itself. But in the time that it takes to write it down, everything has moved on. Not possible to describe it… language doesn’t stretch that far – it seems as if the world is an illusion. It’s not what it appears to be, no, nothing is what I think it is…if it’s not that, then, what is it? Make a list of what it’s not, and everything on the other side of that must be what it is. A feeling that’s wordless and indefinable, or one could quite easily say God is the sum total of everything that exists.

Thought as stories of past and future created in the mind. Knowing this brings it all to a standstill for a moment… awareness of how it is, simply that. Then something triggers thought again and the narrative requires me to ‘believe’ in it before it begins. I’m teetering on the brink of what it could be, still contained inside that little space that’s neither here nor there… do I want to get swept away by this story, when I’m quite comfortable being here? It’s telling me I have to engage with it, become it… yes, but I’m also able to stay here in the space where it hasn’t happened yet.

Mindfulness of non-becoming. See how that feels, here with the hummm of the engines, and air pressure white-noise, shooshing sound and everything is always in present time. Passengers are lost in movies, transfixed by headphones and screen, sound & color, or asleep, seatbelts fastened in the shadowy gloom as we fall through the latitudes and on towards Delhi and home – thinking about things in the here-and-now, located in the there-and-then, which refer to events taking place somewhere out there in the thin air. First posted June 2, 2017

‘Only by liberating oneself from the thralldom of the senses and the thinking function – both of them servants and not masters – by withdrawing attention from “things seen” to give it to things “unseen” can this awakening be accomplished.” [E. F. Schumacher, “A Guide for the Perplexed”, p.79]

koel

Chiang Mai: The silence of the morning is interrupted by a koel bird on a branch of the huge tree near us: ko-el, ko-el, ko-el – two syllables getting louder and louder, reaching its peak and the bird stops for a moment. It starts again quietly then working up to the same high volume, the ko-el sound echoes with the quality of hard surfaces of branches and the layers of foliage. All around inside the room: ko-el, ko-el. The end of the sound –el collides with the beginning of the next sound in the sequence: ko- and for a moment it becomes more like: el-ko-el-ko-el-ko, smoothly presented in a form the bird insists on, so well and I’m just discovering it.

The perception of the sound shifts back to ko-el, ko-el, contained in this space – and in the space contained in all the other rooms in this building. Also the corridors and passageways, in the elevator shaft, the front lobby as I go down to street level to get something from 7/11. The ko-el sound can be heard everywhere in the building. I know, of course, it just seems like the ko-el sound is in the building, in fact the ko-el sound and the whole building are contained in consciousness, which holds all, no boundaries, no beginning, no end. The ko-el sound can be heard all along the street too.

Back upstairs again and I am in this space, the space is in me. I can say ‘I’ am here, meaning the ‘self’ arising from the mechanisms that filter conscious experience through the senses. And the ko-el sound reaching my ear convinces me that if there is sound, there must be somebody in here hearing it – and that’s ‘me.’

The belief in self is backed up by sensory data input through ear, eye, nose, mouth, the sense of touch, and mind. I can let go of this belief that I am ‘me’ because there’s really nobody here – it’s a figure of speech. The emphasis on it being the same as the object of comparison pushes the whole thing over the edge and the metaphor ‘becomes’ both subject and object.

Thoughts think themselves, dependent on conditions, that are dependent on other conditions; peeling back the layers of onion to discover there’s nothing in the center, the what-ever-ness.

The ko-el sound shifts to some other location; the bird has flown to a different tree. Later in the day, I hear it again coming from some distant place, and after a while I don’t hear it any more. First posted June 1, 2018

“There exists only the present instant… a Now which always and without end is itself new. There is no yesterday nor any tomorrow, but only Now, as it was a thousand years ago and as it will be a thousand years hence.” [Meister Eckhart 1260 – 1328]