doerless doing part 2

POSTCARD#373: Bangkok: I have a new diagram this time, borrowed from Google images. I hope it’s clearer, problem is the names are all in Pali, but you can find the English equivalents in the text as the individual stages come into focus.

This post is more closely fixed on the process of Dependent Origination, the Paticca-samuppada, and the way to bring suffering to an end, by halting the arising of “I” and “mine” at phassa (say ‘passa’) (contact) or vedana (feeling). In fact Ajahn Buddhadassa makes no reference at all to the stages before salayatana (the 6 senses) and phassa (contact).

When there is contact with forms, sounds, odors/fragrances, flavors, or whatever at one of the sense-doors salayatana, that contact is called, in Pali phassa. This phassa develops into vedana (feeling). Vedana develops into tanha (craving). Tanha develops into upadana (clinging). Upadana develops into bhava (becoming). Bhava develops into jati, which is “birth”, and following on from birth there is the suffering of old, age, sickness and death, which are Dukkha.

The way to prevent this from happening is not to allow the dependent arising to take place; cutting it off right at the moment of phassa contact, not allowing the development of vedana, not allowing feelings of satisfaction or dissatisfaction to arise. When there is no production of vedana, then there is no birth of the craving and clinging that is the “I” and “mine”. The “I” and “mine” lie right there at the birth of the craving and clinging; illusion lies right there. If, at the moment of contact when there is no “I” and nothing but phassa itself, everything is stopped there, there is no way for the “I” and “mine” to arise.

There is another way to stop the process; when vedana (feeling) has already developed, when there are already feelings of satisfaction and dissatisfaction, to stop it right there. Let feeling remain as merely feeling and allow it to pass away. Don’t let it to go on and become tanha, wanting this and that in response to the satisfaction or dissatisfaction.

Important to remember, if there is satisfaction, with “I”, then there will be desire, craving, indulgence, possessiveness, envy, etc., as a consequence. Once there is dissatisfaction, with “I”, then there is the desire to beat to death, to devastate, and kill. If there are these sorts of desires in the mind, it means that vedana has already developed into tanha.

If so, then nobody can help. All the gods together cannot help. The Buddha said that even He cannot help. He has no power over the laws of nature, He is merely the one who reveals them so that others can practice in accordance with them.

In that turbulent wanting that arises in the mind, see how to distinguish the feeling of the desirer – of “I”, of the self that wants this, or wants that, wants to do it like this or like that, or who has acted in that way or this, or who has received the results of those actions. That one who desires is “I” wanting things, it grasps them as “mine” in one way or another – as “my” status, “my” property, “my” safety, “my” victory and in all of those feelings the “I” is also present.

Whenever you see a form, let there be just the seeing; whenever you hear a sound, let there be just the hearing; when you smell an odor, let there be just the smelling; when you taste a flavor, let there be just the tasting; when you experience a physical sensation, let it merely be sensation; and when a thought arises, let it be just a natural phenomenon (feeling) arising in the mind.

In this way we live our lives untouched by forms; sounds, odors, flavors and physical sensations. In other words they are experienced, but they do not enter and construct vedana, tanha, and upadana. We live wisely. We live with truth-discerning awareness, empty of “I” and “mine”.

Where neither water nor yet earth

Nor fire nor air gain a foothold,

There gleam no stars, no sun sheds light,

There shines no moon, yet there no darkness reigns.

When a sage, a brahman, has come to know this

For himself through his own wisdom,

Then he is freed from form and formless.

Freed from pleasure and from pain.

Bahiya Sutta


Image: Ajahn Buddhadasa

headache and wind chimes

Soi 14 Oct 23POSTCARD#364: Bangkok: I wake up in the morning with the usual headache, and from the balcony of the next-door house, wind chimes play a perfect chord in the air! I don’t usually hear it so clearly. Movements of the air disturb the chime bars and strike the same groupings of notes over and over. A different arrangement every time – variations on a theme.

The leaves of the trees whispering together, it’s going to rain. Then I remember, this is Songkran, the start of the rainy season. It is overlooked and forgotten that Thailand’s Songkran celebration event has been postponed because of COVID-19. The coming of the rains, of course take place around that time and because we’re all working from home, we don’t notice these changes in the outside world… until they arrive on our doorstep. I see the dark sky out the window, small birds dash around searching for shelter.

I have to get out of bed, bring the headache into the shower, and see how that feels. I slip through the curtains into a pleasant wakefulness, released from the memory of that which I’m held by, usually, and even though I’m not thinking about it right now, I become an extension of the wind-chime’s notes as they gently intrude in consciousness…

The rain will continue, a total downpour, lasting for hours possibly – and it is a novelty for me even though I’ve lived here for decades. I come from the North of Scotland where weather events are not so overwhelmingly generous in such an abundance of plant growth. It amazes me too that the Thais have a composure about these sorts of things, which are seen mindfully and with respect, as phenomena appearing in consciousness.

It’ll be like this for the remains of the day, all night and well into tomorrow when hopefully, the sun will come out again: 36 Centigrade (96.8 Fahrenheit) which is tolerable because of the cool shadows where everything stays wet.

Shower pressurized water massages the headache – lulled it into a relaxed state, mesmerized by sound and sensation. I am a sensitive being these days, on the negative side, there are sharp penetrating light frequencies and high pitched resonances which activate the headache and it can take a long time to recover. So far, so good, step out of the shower and I’m deafened by the downpour on roof and balcony objects. Sensory mechanisms function without my involvement. There’s just an alertness, waiting for things to arrive in consciousness. Seeing, hearing, smelling, tasting, touching and cognitive functioning identifies and directs everything; an all-inclusive experiencing of awareness receiving and transforming itself.

I’ve learned how to see the pain in the context of the First Noble Truth and can abide in the small space that’s neither here nor there, rather than suffer it as something that is ‘wrong with me’ – informed by a created self and stories of past and future created in the mind. Knowing this brings it all to a standstill for a moment… this is how it is, the awareness of it, simply that.

Stories of past and future arise again and the narrative requires me to ‘believe’ in it before it begins. I’m hovering on the brink of what it could be, still contained inside that little space that’s neither here nor there… do I want to get swept away by this story, when I’m quite comfortable being here? It’s telling me I have to engage with it, become it [Bhava]… yes, but I’m also able to stay here in the space where it hasn’t happened yet.

Mindfulness of non-becoming. See how that feels here under the roof, with the deafening sound of it, the here-and-now of it – everything is always in present time. This torrent of raindrops is indescribable… like an incessant, fierce applause that goes on and on. I’m enthralled by it, spellbound maybe… time to get out of here and downstairs for breakfast then I can start the meds for the day. See how that goes.

 

mindfulness of pain, part 2

POSTCARD#338: Chiang Mai: Now three months since the event in November of last year, and the recovery from that blow to the centre of the chest, delivered like a heavyweight boxer’s punch – devastating. This is what it felt like. What happened was, around 9pm I was going through the crowds on Nimanheman Road with my Thai niece M, in the almost daylight brightness of studio lights suitable for taking selfies out on the street I suppose. Flashing illuminations distracted me and I stumbled on something in the darkness of a shadowy stretch of unsurfaced sidewalk, lost my balance and fell forward like a tree is felled in the forest. Broke a rib somehow, but the main thing was, I did something to the sternum, (the sternum is that vertical bone in the centre of the chest). This bone took the impact of the fall – I fell diagonally on a concrete step, hands held out to break the fall, but as the floor comes rushing up to meet me, it’s the step that takes the weight BANG!

I’m face-down on the step – small Asian hands reach out to help me get up. M leans forward and says in my ear, “Toong Ting, do you want me to call an ambulance?” I tell her I’m okay, (so practical, M is. She is 14 now and dyed her hair canary yellow, but that’s another story). Also thank you and smiling to all these kind people (note: real concern, anxious faces), more hands held out to help me get back to where I once belonged… the realm of all upright, upstanding, decent, and respectable persons.

What does this look like? Old guy with wispy white beard sinks down in the crowd, has a stroke or something? Falls on the rough un-surfaced sidewalk. No, no, I’m okay, just tripped, slipped, tumbled, stumbled, fumbled? I’ll be allright, thanks for your help, it’s okay – I’m getting some of their anxiety. Best stand up, no matter how inviting that unsurfaced sidewalk looks like a nice place to lie down and get comfortable. No, no, and I start moving around, to reassure everyone that this old guy escaped the clutches of gravity once again.

We made it back to the apartment without me feeling any pain, but next day the agony in the chest was something to behold. The breath-taking scale of it… just turning over in bed would throw me into a trauma of panic, difficult to find the way out of. Ordinary things, like getting up from the sitting position were so overwhelming I’d stay seated for most part of the day.

Meditation was/is a necessity, I had to develop skills fast for this 24 hour, no-choice pain situation. Almost always at night, when sleep would find me seeking a position or a place somewhere, somehow, something bearing the characteristics of rest, and following the pathways leading to a comfortable place to be in, to inhabit for a few hours and the easefulness of that, but not to dwindle there or linger too long, lest it becomes something impossible to extricate myself from – all these tugs and pulls that mindfulness uses to remind us where the Path leads.

Then as far as possible, a quiet investigation into the pain, and the reaction to it, again and again. Contemplation over the breath-taking scale of it; what to do? not much more than that, but by the end of January, I came out of it with a greater awareness of this part of the body… in the East it’s the Chit, the heart, the mind. The idea that identity was situated in the Brain didn’t make sense at all

What’s happening to me? Examining the X-ray of the broken rib I could see all the other broken ribs fused together any old way (this is how they mend themselves), bits sticking up where there shouldn’t be, and seen so clearly because they’re all on the same side of the body. Four broken ribs which occurred separately are all on the left side?

What kind of karma could this be; the ribs, the blow to the center of the chest, and the long surgical scar in the abdomen where a Thai surgeon removed two cancer tumors in the colon more than twenty years ago, and lastly, my Post Herpetic Neuralgia in the right occipital nerve, feels like a blow to the head, never gets better, a permanent headache. It’s all just so intrusive, so violent, how can this be? As far as personalities go, I’d say and others would agree, I’m not a violent person! Doesn’t make sense, karma like this is surely irredeemable!

Ajahn Vajiro was passing through town the other day so we met him at the airport and I asked him about these traumatic circumstances, and what to make of this strange karmic outcome? He shook his head saying, never mind about that, get back to the one who knows. In Thai it’s poo roo (poo: person, roo(v): to know.

Examples: poo ying: lady, poo chai: man.

You could say poo roo is the higher self, except that it’s a personification, which brings us back to the subject/object divide. What was meaningful for me was how Ajahn began articulate the blessings the Four Brahma-Viharas, while explaining the quality and meaning of the words:

1) Goodwill / Metta, Loving kindness.

2) Karuna / Compassion, is what goodwill feels when it encounters suffering: it wants the suffering to stop.

3) Mudita / Empathetic joy), what goodwill feels when it encounters happiness.

4) Upekkha / Equanimity)

The acoustics of Ajahn Vajiro’s words still remain in present time, everything about who I am, disappears for an instant and there’s only awareness. I experience this awareness physically, in the centre of the chest, spreading out to the shoulders. In Pali it’s citta, the heart. Felt exactly in the same place where the huge punch in the chest happened… curious and strange, best left alone, unsaid, unexamined, and questions unanswered do not create the subject/object divide. Thought and language are the apps, while awareness is the operating system. It comes before anything else, here in the centre of my being.

Awareness precedes thought. As soon as I think about it, the whole thing becomes duality, subject/object. This time, I’m inclined to take it further, and that awareness (object) is ‘me’ (subject), ‘self’. This ‘self’ says it’s ‘my’ awareness, ‘I’ am the subject of awareness. But when this ‘self’ that I believe to be ‘me’, starts to look for the ‘me’ that possesses awareness, it finds that it’s the other way round: awareness has to first start looking for the ‘me’ (and the ‘me’ can’t be found).

There are many ways that this metaphor can be constructed. Please let me know how it looks in the comment box.

T

a story to be told

POSTCARD #257: New Delhi temp: 38° Centigrade (100.4° Fahrenheit): Too hot to be out in the middle of the day, stay indoors, everything is internalized, giving way to the illusion. Lucky to have this comfortably cool room – two ceiling fans spinning in the half darkness of noon-day filtered light. This old house was nicely designed; corridor goes around three sides of the room with large window at the front, looking through the corridor space, out through a second window to the garden – and same at the back.

Enclosed in a room inside a room, lost to the ‘real’ world, we choose the window of Netflix – a story to be told about me and the Netflix illusion getting to know each other here in Asia, where I’ve been resident for 30 years, a Scot married to Jiab who is Thai. I’m distanced from the Western cultural model, a part of my past surgically removed, and all immigrants will know how that feels. Nowadays, the best audio, video devices have made it here to this part of the world and raised to a level equal to, or higher (some would say), than the Western model. So I bought myself a large, flat-screen TV, and stepped into sound and color.

Getting emotional, just listening to the sound of Western voices conversing in the mother tongue – the familiarity of it quite strange. Sudden recall of whole pieces of my life, forgotten until that moment. I’d get quite tearful about just seeing the streets, the traffic, and the easy pleasantness of it. The pace and the way things move along, created for TV by the director and advisors from the political realm, those unseen, propping up the Western model of the world as they see it.

How wonderful to have all these generous close-ups of immaculate faces, portraits, talking heads, good-looking news anchors in Breaking News. Ordinary faces are extraordinary on TV shows, super-ordinary, the face is an act in itself, head swings, facial gestures, lovable laughter and dentistry, cosmetics, lighting – more than enough, and all these nice interiors, a gallery of created spaces with artwork on the walls. Everything looks better when it’s framed, presented with image enhancement, studio lighting… my room as a selfie! Smile please! Take another one, smile click.

I’m falling in love with it more and more each day but I’m also somewhere in a story of the past in a black-and-white world, sad shades of grey. The irretrievably lost, a la recherché du temps perdu. A part of me died while I was away, I’m back there now just in time for the funeral, and relatives I’d forgotten about, greying and smaller than I remembered, look at me as if I were a ghost. I am a ghost, an actor in a movie, playing a part so well the audience believe it’s real. About this, unknowingly we accept, and to an extent engage with. The skill of the illusionists, the politicians, or anyone with the gift of the gab, convincingly dressed for the part, standing against a nice backdrop and there you are.

The story I’m in is different from but similar to those of migrant populations from Europe who came to the US with their belongings and heritage of things past. I went in the opposite direction, back to the places all those young and able-bodied left behind. Similar in the sense that now they’re hidden in the background, like me, off-stage or behind the scene. But theirs was a story of hardship and endowed with the sharp intelligence of living on the edge. The great great grandmothers and great great grandfathers of today’s success stories in the West, you could say. In two generations the memory of the old world is completely gone, death is a vanishing trick.

Today’s refugees and migrant workers are waiting in the wings, with their own stumbling through a colonial and demolished past, singing their songs about forgotten things out of time and place. Ready for the next re-build… another story to be told.


Photo: Siam Paragon Mall in Bangkok the day it opened, December 9, 2005. I walked into a glass wall, split an eyebrow and there was a lot of blood. Not serious but it looked bad and, uncharacteristic of the Thais, no one came forward to help. I had to find my own way out of the place, clean up in a washroom and get a taxi home.

voice-over

IMG_3377POSTCARD #197: THAILAND: Arrived in Bangkok, then a small propeller plane to Hua Hin, 41 mins flight, ninety miles down the coast. Unaware of the Brussels bombings we walked on the beach, no people anywhere, where’d everybody go? Came upstairs to our room on 6th floor, switch on TV and there it was; the Brussels Bombings filling our hotel room from nearly ten thousand miles away. We were stunned by the coverage; BREAKING NEWS, coming to you live from CNN Center in Atlanta. CNN reaches the whole of the US, and as far West as Pacific Islands and Japan. Then the other way from Atlanta, all countries in South America broadcast in Spanish and Portuguese, East through Europe in all languages including Arabic and the whole continent of Africa. On through Asia to Australia who are so far down-under, the rest of the world is up-over to them. CNN facilitates this news and within minutes, the bombs in Brussels are exploding all over the world.

FullSizeRender (5)We wake up the next day and it’s the same thing, the assumption is that many people in the world haven’t heard the news yet. At breakfast there are developments that seemingly, we need to hear about, also in-depth analyses of what happened and why, with experts discussing it – showing the same footage with voice-over and the production beginning to take a particular form. But we can’t pay much attention to it, busy with getting ready for our walk along the beach. Understandable really, I think, being the only white guy here. Brown people over here and everywhere with black hair and dark eyes, who are not Americans but the majority of the world’s population, puzzled and a bit embarrassed by the CNN presentation. Inclined to ask what caused the extremists to do such a thing? Sorry but that’s the wrong question… CNN is broadcasting its opinion in all countries of the world, stepping into everyone’s lives and figuratively speaking blasting everyone with the aftermath of the bombings using the dismay, distress, and consternation as a vehicle to convey the consensus point of view.

My niece M who is 12, asks me ‘Why?” I have to provide a satisfactory answer, but the same ‘why?’ follows me and my explanation. Then the extended form: ‘but why?’ all the way through my reasoning as we get into the elevator and she stops asking only when we reach the bottom, running out and down to the sea. Our early morning walk along the sand, and again we are the only people there, leaving a trail of footprints and the only others are those of the birds, M running ahead stopping to take close-up photos with my phone and her ‘why?’ more concerned with why do the footprints look as if they’re embossed on the surface, relief sculptures, rather than hollowed in the sand, strange – once you see it that way it’s difficult to see it the other way.

M footprintsBack up to the hotel room and the show must go on. Intense music, bright red colors and talking heads appear. They seem to ask and answer questions but the dialogue has been scripted. Frightening scenes of devastation from an on-the-spot location in the danger zone while we are in a safe place at home, made to feel like voyeurs at the battle scene: ‘This is coming to you live’ yes but it’s an act, rehearsed, decided on by an editorial team  who take advice from those obscure unseen advisors making decisions, about how the facts should be portrayed.

The dialogue looks spontaneous, and informative (I’d like to be a fly on the wall of these studios and see how much of an act this really is), welcoming the invisible third party, that’s us, the part we play as passive listeners mesmerised by the act, struggling in a bewilderment of feelings, holding on to this induced attachment to TV that we’re kinda comfortable with anyway and only later realise that by passively acknowledging this version of events, we are committed to seeing it that way.

CNN is now established ‘in the danger zone’, with easy-to-understand explanations and we allow the hypnosis to deepen by passive acceptance of it entering our living rooms – George Orwell’s 1984 propaganda TV reassures the population it’s all being taken care of by those who know what to do, although the threat of it continues. We know there’s something happening, it’s as if it were orchestrated, quite obvious really, but somehow hidden. Curious why we allow it to be there, but we feel we’re already committed to the CNN point of view, and that rewarding, induced, comforting mind-state takes over as we fall into our places in front of TV.

IMG_2852The next day I go into Google and find it has a Wikipedia entry already. Still there’s the question: why are these Islamic extremists targeting us? Could it be that it’s the result of something we did to them? Sorry but there’s something wrong with that question. History is made by those who won the war.

I’d like to explain to M how this illusion is constructed but cannot. So I’ll just have to hope she’s has a good enough grasp of English soon so she can read this post sometime and understand it after I’m not around any more.

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Photos:  view from our hotel room at the top and the others are footprints made by a bird and M’s footprints as she studied the image on the screen that made it appear to be embossed on the surface.

9/11/2015: perception

September_14_2001_Ground_Zero_02A Buddhist Reflection: Survivors describe how, after the debris and dust settled, there was only blue sky where the twin towers used to be. It was as if the awful devastation hadn’t occurred, mind turns away… natural reaction, a kind of sleight-of-hand,  conjuring trick – one thing becomes something else, what is seen and what it appears to be merge together. Human beings have a deep familiarity with the illusion – everything we see, hear, smell, taste, touch is perceived. Consciousness of the world unfolds and thought rationalises how it appears to be. It’s this, it’s that, the illusion insists on being there until things hidden and obscured are revealed and we cannot return to the unknowingness of how it was before… ignorance is a kind of ignoring.

Form and formlessness; there are planes, explosions and buildings disappear. The video running continuously on YouTube for 14 years, I know the sequence in detail. I also know how the mind habitually joins up all the loose ends of awareness input, interpreting reality, perception is interpretation. Now you see it, now you don’t… a technology that can break up the molecular structure of concrete, turns buildings to dust – hoover it all up, remove melted steel remnants and everything is gone. I try not to think about it anymore; war and disaster, samsara of violence, distress, pain, fear and that underlying sense that something about this is not what it seems to be… learning to live with that uncertainty.

Mind is powered and driven by TV news – forgetting that it’s just a presentation, a performance in the studio. Hair-styling, cosmetics, the newsreader is an actor reading from a script. TV news is a created product based on an event manipulated to get it to fit into media format. TV news producers create a scenario of righteous anger, Sodom and Gomorrah retributional justice; it’s all ‘their’ fault, not our fault, blame and guilt… complicity. The tendency to contract into self, ‘I’ caused it to be ‘wrong’ – no, I don’t want to think about this anymore, don’t want to dwell on anything sinister…

People living in war-ravaged countries (such as Iraq for example) know that when a traumatic event takes place everything changes. After the disaster, our surroundings are seen in a different way; in the aftermath of this truly catastrophic circumstance we come to realise that the smoke was actually dust. What we believed in before this happened disintegrates, a basic truth now included in our worldview… nothing is permanent – history taking place before our eyes. Fourteen years after the experience, some ease can be found in simply knowing the ‘terrorists’ created a shockwave that unknowingly opened a window of awareness to world attention.

Dependent on the eye and forms, visual-consciousness arises. The meeting of the three is contact. With contact as condition there is feeling. What one feels, that one perceives. What one perceives, that one thinks about. What one thinks about, that one mentally proliferates. With what one has mentally proliferated as the source, perception and notions resulting from mental proliferation beset a man with respect to past, future, and present forms cognizble through the eye (Majjhima Nikaya, I, 111–112).

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Photo source: Wikimedia Commons – https://commons.wikimedia.org/wiki/File:September_14_2001_Ground_Zero_02.jpg#/media/File:September_14_2001_Ground_Zero_02.jpg
[See also earlier posts:
9/11 2014,
9/11 2013
9/11 2012]
Related source: ‘Working with Perception’ by Ajahn Sucitto

 

improvisation

IMG_2123POSTCARD 149: Delhi: Mall architecture, astonishingly playful buildings, concrete and steel monuments and shrines to maya (sanskrit: illusion) – in Chiang Mai they even named a shopping mall ‘MAYA’. The population welcomes the idea; step into the illusion… air-conditioned, bright and colourful. More and more of these in Bangkok, over the top – a lightweight upbeat city culture, low labour cost and construction projects are ongoing. Something hopelessly inevitable about it careering towards the relentless consumer culture of the West – except that in the East, people are more likely to ‘know’ when they’re stepping into the illusion. Cultural tradition, awareness and vestiges of spirituality; besides, everybody here knows that if somebody is in the market trying to sell you something, it means you have the option to negotiate a fair price… not so in the Mall, and that’s why so few people go there.

The Mall culture affects only a small percentage of the population (sounds like a virus) and, I have to say I’m sometimes part of that minority; the need for essential things for devices, bookshops and a good baker. To get to our mall we have to drive out of town and the three-building complex is situated in an undeveloped area – there’s a fourth building going up at the time of writing. Construction site workers’ community nearby, chickens and goats in a hot dry, dusty landscape. Come off the highway, through a great winding turn of rough unsurfaced road, potholes and puddles of water and into the short entry, manned by security – car examined, mirrors held underneath, look in the trunk, the engine. More security at the entrance, metal detector and security guards carry out a full body search before you get in the door.

It’s as if the whole concept of consumerism is subject to scrutiny; not as easy as it is in the West to simply be ‘pulled’ into the Mall like a magnet and disinclined to escape from the illusion. For many people the whole thing seems impossible to change, situated at the end of the consumerist food chain, as they are, and trapped in that predicament. No alternative, we have to purchase the product because we can’t create it ourselves – so far away from the artisan, so far away from doing things ourselves. People believe they can’t improvise… forgetting that the whole thing is improvised… language is improvised, life itself is improvised. All the systems that are in place were improvised to start with, and even though we may be subject to skillful marketing strategies, there’s still the innate ability to be creative, to improvise, to invent, to innovate, to find a way out of the illusion.

These carnivorous marketing creatures have to be gently pushed into the background in order to bring what’s really meaningful in life into focus. There’s a lightness, a floating in the air… the open-endedness of the human situation, groundlessness.

“What can we gain by sailing to the moon if we cannot cross the abyss that separates us from ourselves?” [Thomas Merton]

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photo: shopping mall Bangkok