A village near Hat Yai: Here in a house surrounded by trees, it’s nearly one year since I was last in this place [Link to earlier post: ‘nothing in itself’]. Birdsong and mostly quietness; only a faint noise from the road reaches us here, drifting in according to wind direction. And the sound of two puppy dogs yap-yap tied up on long leads, getting bathed by being dragged along the concrete path, pulled under the garden tap and held there as long as possible (they’re so small you can do that), then untangling the leads is the difficult part. They soon dry off in the hot sun. The chicken population chirp-chirp of last year has disappeared from this world, some eaten by carnivorous nocturnal creatures that watch from the edge of the clearing. Most are eaten by carnivores who live in the house – thus the truth of farmyard life is revealed. A new population of chickens pecks the ground chirp-chirp where the others once pecked, and who’s to say they’re not the same ones reborn? A piebald kitten miaow goes around seeking attention, miaow. Four cows; three have bells tingaling, tingaling, tingaling around the neck and there’s one with a bamboo bell that goes clacka-clacka. Three of the animals are digniﬁed and silent; there’s one that goes moo-aaaah, feeling a bit hard-done-by, maybe. I don’t know if it’s the one with the bamboo bell; that’s just the way it is, no obvious connection; no reason for it – or for anything. There’s just this multiplicity of loosely related phenomena that has the characteristics of a farmyard scene. It’s like this right now because it’s nearly evening, and everything’s going: chirp-chirp, yap-yap, miaow-miaow, tingaling-tingaling, clacka-clacka and moo-aaaah. Sun turns orangey, pinkish purple, sinks rapidly below the horizon – no twilight. Approaching darksome night mystery, and wild nocturnal carnivores wait in stealth at the edge of shadow. Insects zzzzzling and large moths surround the porch light that’s left on till morning.
Upstairs in the half-dark of the guest bedroom, M can’t go to sleep. ‘I not go to sleep yet, Toong-Ting. You have to tell me a story’, she says, addressing me as Toong-Ting, in her 9 year old way of giving people and things in the World different names. It’s my responsibility, I’m the fictionist. Too late now to go find a story book from downstairs, and I try telling her that…‘Then you tell me your story, your own’, M says. This means I have to invent something… there’s just no getting away from it. So, in an inspired moment, I start telling her about all the birds here around the house and, when we leave next week, all the chickens and the rooster and the ducks and birds in the trees and the owls will come with us to the airport. They’ll have to take a taxi by themselves because there are so many of them but the driver can follow us in our car. They don’t have to check in any bags because they don’t have any bags, of course. They just get on the plane with us, perch on the seat backs and arm rests and fold-away tables and go: chirp-chirp, cockadoodledoo, quack-quack, woo-woo, tweet-tweet as the plane rushes along the runway, up into the air, flies away into the clouds, far far away until nobody on the ground can see it anymore. There’s a short pause and M asks me, ‘Leally (really) Toong-Ting? Why the birds go in a plane, they can fly by themselves?’ And, yes, there’s this unforseen logistical problem about the story, I realize – so, I begin my explanation for these circumstances then notice that M has fallen into the dream and is already asleep…
‘If in this way I see one of these creatures withdraw from my sight without my ever knowing where it goes to, and another appear without my ever knowing where it comes from…; then of course the assumption that what vanishes and what appears in its place are one and the same thing, which has experienced only a slight change, a renewal of the form of its existence, and consequently that death is for the species what sleep is for the individual…’ [Schopenhauer, The World As Will and Representation, Supplements to the Fourth Book, Chapter XLI: On Death and Its Relation to the Indestructability of Our Inner nature]