POSTCARD #17: Nontaburi, Thailand: Here in this large house, surrounded by a garden of tall trees. Monsoon season, heavy rain all day, all night – oceans of frogs all around, hundreds of them, l’amour, croaking throughout the night in rising and falling waves as I sail off into sleep. Still raining next morning, then it stops about 10 o’clock, and the frogs are quiet now – I don’t know where they can be… submerged in mud with a bubble of air to breathe in? Frog heaven. A time for quiet reflection, the actuality of just being here; conscious experience. I’m alone in an empty house, walking around the hallway, bare feet on cool marble tiles; pita, pata, pit, pat, pata, pit, pit… stop and look out the window; everything is totally wet out there.
Conscious of cold feet – an unusual feeling in Thailand, it’s usually hot all the time. The skin sense (touch), contact with the world, consciousness of a physical object. Standing on the cool floor – the sensation. And the mind sense (cognition), ‘I like this coolness’, consciousness of a mind object. A pleasant wanting… hovering in a created sense of ‘self’. A whole lifetime taken up with the body/mind’s responses, reactions to the ‘outside’ world. Preoccupied with the doing of it, actively engaged with it; this is happening to ‘me’. Everything I see, hear, smell, taste, touch, feel and think, received through sense organs mostly situated around the face, means the head is thus spinning around constantly to engage with whatever it is; the object of consciousness.
‘A life guided by desire, a life contracted to the mind’s thirst, seldom has the spaciousness of being. That pure awareness which wants nothing, which yearns for nothing, which simply takes on the shape of whatever form comes within its natural spaciousness.’ [Stephen Levine]
There’s consciousness of thought and consciousness of no-thought; consciousness of the cognitive function triggered by a simple curiosity: what is going on here? Unattached consciousness, released from sensory experience – awareness of the awareness, seeing the seeing, knowing the knowing. One way or another, conscious experience is what I’m writing about; an all-inclusive thing. I try to be minimalist, writing as if it were text messaging. No real ‘story’, no sequence of events; it lacks content, barely enough to hold the reader’s attention. It just evolves, becomes something, gets broken down again and rebuilt. Often it feels like once it’s been taken apart, it’s not worthwhile putting it back together; everything in a state of disarray, prepositions and verbs scattered around, ‘a small tribe of semi-colons nibbling at my ankles’, no subject, no object; no actual finished state.
After another couple of days of just ‘me’ and the frogs in the rain, and I realize it must be Sunday because Naa J and Naa M arrive that evening with a take-out dinner. We talk for a while and they spend the night. Early next morning I hear the monks outside. Go to take a look, rain has stopped and it’s dry again, takbat, offering food. Generosity, J and M have this kindness. An hour later I come downstairs, and they’re gone…
‘Awareness could be said to be like water. It takes on the shape of any vessel that contains it. If one mistakes this awareness for its various temporary forms, life becomes a ponderous plodding from one moment of desire, from one object of the mind, to the next. Life becomes ﬁlled with urgency and the strategies of fear, instead of lightly experiencing all these forms, recognizing that water is water no matter what its form.’ [Stephen Levine , Ondrea Levine: Who Dies]