The Fourteenth Step: Reflecting on Fading Away of Things.
POSTCARD#454: If reflections on anicca fail to work, there is virāga, the fading away of things—sometimes called dispassion. It has this dual meaning, but I usually prefer the meaning “fading away.” This is when things just disappear. You’ve seen many things disappear when you enter jhāna—some of which were so close to you that you assumed that they were an essential part of your identity. They are all gone in jhāna. You’re experiencing the fading away of your self.
The Fifteenth Step: Reflecting on Cessation
The third reflection after emerging from a jhāna should be on nirodha, or cessation. Something that was once there has now completely disappeared. It has ended, gone, and its place is now empty! Such emptiness can be known only in deep meditation. So much of the universe that you thought was essential has ceased, and you’re in a completely different space. Cessation is also the third noble truth. The end of suffering is called cessation. The cause of that cessation is letting go. You’ve actually let go. Dukkha, suffering, has ended—most of it anyway, 99 percent. And what’s left? What’s the opposite of dukkha? Sukha. The ending of suffering is happiness. That’s why you should reflect that these jhānas are the most blissful experience you’ve ever felt in your existence. And if you’ve got a little bit of wisdom or intelligence, you will see that the bliss arises because so much dukkha has ceased.
You experience happiness and you know the cause. Imagine that you had a migraine headache for many, many months and someone gave you a new medicine that had just been invented, saying it works for some but not for everybody. So you take it and find that it works for you. Your migraine has gone! How would you feel? You’d be high as a kite. You’d be blissed out! Sometimes you’d be crying with happiness. The ending of pain is happiness. Why is it that schoolchildren feel so happy when they finish their end-of-year school exams? It is because a lot of suffering has just ended. So often, the happiness in the world is just a measure of how much suffering preceded it. When you finally pay off the mortgage on your house, you feel so happy; all the pain of working for months and years to pay it off is gone.
The Sixteenth Step: Reflecting on Letting Go, Abandoning
The last of the reflections in the Ānāpānasati Sutta is on this beautiful word paṭinissagga, “letting go, abandoning.” In this context paṭinissagga is giving away not what’s “out there” but what’s “in here.” Many times people regard Buddhism as being unworldly, giving away what’s out there. But paṭinissagga is the letting go of the inner world, the letting go of the doer and even the knower. If you look very carefully, you’ll see that what has been happening in jhāna is not only letting go of the external world but also letting go of the internal world, especially letting go of the doer, the will, the controller. This insight gives rise to so much happiness, so much purity, so much freedom, so much bliss. You’ve found the path to the ending of suffering. That is how the Buddha described ānāpānasati. It’s a complete practice that starts with just sitting down in a quiet place, on a comfortable seat, mindful of what’s in front of you and just watching the breath. Step by step—in steps that you know are within your ability—you reach these profound and blissful states called jhāna. When you emerge from them, you have any one of these four things to contemplate: anicca, the impermanence or uncertainty of things; virāga, the fading away of things; nirodha, cessation of self; and paṭinissagga, letting go of all that’s “in here.” And if you reflect upon those things after the experience of jhāna, then something is going to happen. I often say that jhāna is the gunpowder and reflection is the match. If you put the two together, then there’s going to be a bang somewhere. It’s only a matter of time.
May you all experience those beautiful bangs called enlightenment!