patterns in a cloudscape

IMG_4196POSTCARD #221: Bangkok: Looking through these amazing photos from Jiab, now in Bhutan; mountain peaks disappear among the clouds. In the process of editing, I discover a curious arrow shape in the clouds, just to the right of the place where the sun is breaking through. Also to the left of the arrow point there’s the same form of another arrow shape breaking up into formlessness. It reminds me of the great wheeling patterns, above and over your head, seen in the cloudscapes of the North of Scotland where they have so much rain. It’s a small example of this kind of clockwork of interconnecting wheels created by vast and compex air currents that is seen here.

Something revealed when you crop the original, and attention is focused on the smaller elements contained in the image. Like discovering a window within a window and things are revealed that weren’t obvious at first glance. A small perceptual jump, the process of (eye + the object seen) is not a fixed thing, it’s flexible. I can say, yes I’ve seen it and yes I know what that’s about but that’s just the memory deciding what it’s going remember, what it’s going to recreate in the mind – there is no memory, just the act of remembering [Nyanaponika Thera]. What’s needed is the investigation, the motivated enquiry that just falls into shape when things are examined in more detail.

IMG_4145Also seen in Jiab’s next picture here; a group of people sitting on the steps of a public building. Photo taken because of the colourful costumes and painted building features. Zoom into a curiously emphatic conversation between two men; the man on the right seems to be interrupting the man on the left and somehow dismissing what he is is saying. There was something about this that seemed meaningful… then I suddenly saw it: they are deaf. What we are seeing is the language of the deaf, a visual system of facial expressions accompanying ‘signing’. How do I know this? I was a teacher of the deaf in a former life; seven years in London schools and adult evening classes. I used to know all this and how to fix hearing aids – a closer look at the photo reveals a man in profile in the background wearing a hearing aid. So this must be a group of signing deaf people waiting for the building to open and chatting among themselves.

These days I seem to pause in between things and fall into a contemplation of images like these with their connected meanings (yoniso manasikara). Pictures appear in the mind that have no words, just fall into a sequence. A story unfolds…

Right attitude allows you to accept, acknowledge, and observe whatever is happening – whether pleasant or unpleasant – in a relaxed and alert way. […] You are not trying to make things turn out the way you want them to happen. You are trying to know what is happening as it is. [Sayadaw U Tejaniya]
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green-leaf shadows

foliage1POSTCARD #217: New Delhi: As if it were a story about a wormhole in time that permits a returning to the past to change the way events took place then and how this has a fundamental effect on present time, I’m able to re-experience an event in the deep past I haven’t visited since the intensity of the headache diminished, and allow that event to change according to present circumstances, wholesome and bright.

These sudden moments of deep reflection not in the centre of thoughts, more at the edge of vision, we can easily fall into and the old story of it unfolds, but seen in less self-adhesive circumstances. Thus the forever ‘stuckness’ that has held one so tightly and for so long is suddenly melted into softness, dispersed in the awakening from the memory of it.

Then before I can seem to retrace the steps that took me there, I find that same deep swoon back to a space in time again, and affirmative extending of the arm to reach the ‘me’ then, caught in another remembered event that’s been a burden for decades, untangling the knots of it from the depths and a raising up into clearer water where it breaks the surface into the wet sunlit present moment. This how it’s been in the varying shades of darker and lighter green-leaf shadows in the rooms of the house, all its windows open to the park, where it’s been raining for so long I can’t remember when it began.

“Give up both righteousness and unrighteousness. Give up both truth and untruth. And then give up that by which you have given up those two.”

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[source of the quote: http://www.yogananda.com.au/upa/Upanishads_by_Shankara02.html#liberation
Note: development of an earlier post titled: changing the past

knowing knows knowing

IMG_2910bPOSTCARD #204: DELHI: … like suddenly waking from a dream, an unfinished story and something just happened – so fast that everything is out of sync, skips a beat. It’s because I’ve been unknowingly holding this pain in my head that’s now breaking through and the holding is not as important as the getting away from it… this is not happening to me! With that recognition, suddenly there’s no ‘me’ to whom this pain is happening just the velocity of it, like a wind storm and I’m lying flat in the grass as it passes over.

Some time after that, having taken my meds and the pain is now walled off in a corner of the head, I’m sitting in a straight-backed chair, just to see how that feels. Breath enters the body like a wind gusting in, withdraws, comes back, blows through everything then it’s not there again. Focus shifts to a great emptiness opening up – opening and opening… I might easily believe this will never end, but moving along with it to see what the next thing is. The purpose of my life is the on-going experiential response to the impact of sensory contact – what else could it be about? Skin, muscle, flesh, and these mysterious organs held by ligaments bonded into a skeletal structure. It’s as if there’s an electrical charge in there, sparks flying out. I am the context for the outer content. The whole investigation is one that is open to following where the knowing of it leads, see where it’s going, how it reacts. Conscious awareness of how the mind is able to concentrate and to what extent – passageways of insight open in an instant and a great flood of things to think about pours in.

Thought sequences and memories become apparent when they reach the point of “being”… before that they’re in the uncreated state – arbitrary, disassociated. Things don’t exist at all, until I observe them. There’s the Observer Effect in quantum physics, the experiment showing that when one is observing the movement of electrons it changes their behavior. In Buddhist thought, the ‘observer’ is not the ‘self’ but the self-construct arising from responses to sensory input via the Five Khandas. Received data is formed according to the mechanisms of the human sensory process – including cognition, which is a sense like all the others, and the great dome of sky above. Mindfulness is a returning to that place where I see how things change through my engagement with them…

‘All we know of a thought is the experience of thinking, all we know of a sensation is the experience of sensing, all we know of a sight is the experiencing of seeing, all we know of a sound is the experience of hearing…. And all that is known of thinking, sensing, seeing, hearing, touching, tasting and smelling is the knowing of them. And what is it that knows this knowing? Only something that itself has the capacity to know could know anything. So it is knowing that knows knowing.’ [Rupert Spira]

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Note: excerpts from an earlier post titled: ‘it’. Photo: Buddha rupa on the my working desk and the view of the garden

thinking about it

1ChannaiPOSTCARD #128: Delhi: After I finished writing this post I went back through the draft and changed it so much I forgot how it originally started and how it ended. Decided then the best thing to do is accept that this is not the beginning of the story; this is an entry point in a story that goes on and on and obviously it starts with Jiab’s photos of the visit to the coast at Chennai (Madras) South India, and the perfect silhouette of flying seabird upper right.

I came to Madras more than 30 years ago, and now remembering how things were then. I must have been convinced it was of real value at that time but the fact that it was all forgotten about later says that this was mind-created… things appear then disappear. So now I’m returning to the place I set off from but not the beginning – too remote and lost in time. Returning to this as a starting place riding the waves, flip from one journey to the next; it’s all connected. It’s not the destination, it’s the journey to get there – the Path is the goal.

And sometimes in the process of creativity you have to destroy all kinds of things you really like. Deconstruct everything to the point where you still kind of half-remember how to put it together again but usually it ends up as something very different from what you intended and surprisingly, somehow better! Sometimes, though, it can’t be reassembled in any satisfactory form at all, remains as fragments of rememberings and has to be let go of completely.

Mostly it’s thinking about it, thoughts, a function of the mind that synchronizes with the sensory data received and the world and objects appear the way they do. Fortunate or unfortunate, we may find ourselves with the karma/vipaka of received knowledge misinterpreted – maybe adrift on a boat without a sail, depending solely on the happenstance of things. There’s sadness about remembering how things could have been and having to accept they’re gone.

IMG_1262At first I thought how beautiful these little fish are … then I realized they had all been alive just a few hours before this photo was taken. Now they are dead. It’s like this in all fish markets everywhere I’ve been in Asia. People look at, feel, examine the animal they intend to consume, negotiate a fair price and it becomes the evening meal.

I remember my niece M when she was very small, crouching down close to a plastic bucket of water containing a beautiful yellow fish that mommy had bought at the market and she was watching it die as the man whacked it on the head a few times with the wooden handle of something designed for the job. Beautiful fish wrapped it up in plastic and then in a bag, sold! This was part of her education.

It’s difficult for me because I was brought up with fish and meat already chopped up and prepared for display in the supermarket. This is how it is, in the West we choose not to think about that, meanwhile the majority of the world sees the truth; the whole animal, head, tail; fully aware of what they’re doing. Yes in the West we decide not to think about that – even though thinking about all kinds of other really weird stuff from time to time – so we can decide not to think, we can stop thinking when we need to.

fishnet1This is why I try to give that great turmoil of thoughts a rest for a while… the whole thing. Stop thinking. The state of no thought, no language, no images, a great emptiness for a while; but eventually another thought comes along. I examine that for as long as it takes and let that one go too, then return to the state of no thought. Vipassana meditation, yoniso manasikara: proper, wise, or appropriate attention; skillful, wise, or critical reflection. Purposeful, systematic and methodical thought (please take a look at this link).

But then of course we all continue to eat fish. In UK it’s deep fried in batter with chips (French Fries), pretty basic but tasty. It comes in all forms. I remember walking through a fish market in Yokohama with a friend named Curtis Cairns and Curtis stopped me to look at a whole fish on display, pinkish grey in color, “I think that’s a Grouper’ he said, but I’d need to have them cut off the head, tail and part of the skin, take a slice of it and place it in a polystyrene tray held with Clingfilm with a barcode label and then I could recognize it.”

“… thinking I am this and you are that is what separates you or I from everything and we become something. In that something the ego is and as it is everything isn’t. That dream of thought the ego “knows” is the making of a reality that isn’t but thinks it is. So my ability to walk with one and see the other is what allows me the ability to see love in everything. The love I see is the love or “God” I have. The thought I think is the making of a reflection that wants and lives in need. The thought is an expectation of something to come. That something though isn’t real and what is real is left behind as the thought chases something it needs” [tommyg1231’s Blog “Tell Me Why?”]

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Just a note about Curtis Cairns. Hey Curtis I lost you! It’s been years. If you happen to read this, please be in touch…

responsibility & mindfulness

IMG_0993POSTCARD#67: Phuket: Hotel room on the third floor, level with the treetops, slide open the patio window and step out on the balcony. Birdsong in the early-dawn light. I sit in one of the outdoor chairs, settle down, and focus on the in-breath/out-breath. Check that there’s a balance in the body, symmetrical position of limbs, feet flat, back straight… and a curious peace in the air; an atmosphere that’s suddenly different from the North – the kind of thing you notice when you come by air, are dropped on the ground and have to figure out a whole set of new feelings, like where am I now and the quality of the air; all kinds of new things. Five minutes of watching the breath with mindfulness, the sun rises and a great flood of things to think about swells up. I’m washed away by it for a while; thought sequences and memories become apparent when they reach the point of “being”. Before that they’re in the uncreated state – arbitrary, disassociated. Things that don’t exist at all, until I observe them. For the first time I’m thinking of the Observer Effect in quantum physics, the experiment showing that when one is observing the movement of electrons it changes their behavior. In Buddhist thought, the ‘observer’ is the self-construct that forms as a result of responses to sensory input via the Five Khandas. Received data is formed according to the mechanisms of the human sensory process – including cognition, a sense like all the others. I see the need, the responsibility of mindfulness…

Sit for a bit more, to see what’s happening and on-going indications that’ll eventually lead to my assessment of what could be the ‘reality’ for the day. There’s a clear recognition that I’ll be able to see ‘it’ in this way, so then there must be all kinds of very powerful entities present who choose to ‘be’ in this World in order to manipulate our perceived reality to fit with their own advantage – to have control. (Then after I’d written this part of the post, the news came that there’s a military coup in Thailand as from 16.30 May 22, 2014.

What now… ah well, there’ll be enforced peace and that’ll allow everyone to investigate the feeling – the unknowing energy of Thaksin followers who might think differently about the consequences of their action in other circumstances. And maybe those who have the influence will have the space they need to see what needs to be done to get it all to work – whatever. The heart of the Thai people is with the King who is at the end of his life… when it happens they will wear black and mourn for a year, un-fillable vacuum… that’s what this is about.)

Light becomes an irreversible fact, sky is unquestionably blue and there on the hill is the Big Buddha of Phuket, พระพุทธมิ่งมงคลเอกเนาคคีรี sitting up there at the highest place on the island. From where I am, it’s seen from the back, looking in the same direction I’m looking – I have to search in Google images to find a good one seen from the front (see below). Limited by what the human sensory mechanisms can do, this is the means at our disposal, you could say, and all the stumbling pitfalls that are part of it… sensory receptors are on the face, the front of the head, no rear-view mirror. All incoming data is received that way, from the front and the ears on the sides – mouth and nose on the front too. Strange how it’s like that, we miss everything that going on behind, unseen. There’s a tendency to turn around, always, to see what’s going on… anybody there? The limitations of being human, see it and switch off the ‘search’ function. Allow things to happen in the way they’re supposed to. It’s what the software does… a prayer would help.

“…not a single particle out “there” exists with real properties until it’s observed… reality is a process that involves consciousness [Robert Lanza]

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the-big-buddha_2

Top photo, Bodhi tree at the viewing area in the south of the island. Bottom photo, the Big Buddha of Phuket. Link to  source
Note: The Robert Lanza quote is from hipmonkey

where there is no christmas

IMG_0164POSTCARD #34: Bangkok: No snow here, of course, winter is just a slight coolness that happens once a year. It lasts about a week. There’s no Christmas either because it’s a Buddhist country. I am the only thing resembling a real christmasee here. Christians in Thailand amount to 0.7% of the population. Yet there are Christmas carols playing in all the malls, and also in the supermarket where I was this morning: ‘… the ho-lee bible says, mary’s boy-child, jee-sus christ, was born on christ-mas daaay…’ twirling around the fruit and vegetables and frozen food section. Gift-giving as purchasing incentive, the season of goodwill has a place here even though the population are 95% Buddhist, 4% Moslem. Thai society is joyful, they like to share everything. They like playfulness – the word in Thai is sanuk (fun), everything has to be sanuk and if it’s not, it’s mai sanuk (seriously boring) and that’s bad style. I was downtown yesterday, saw the yellow duck wearing sunglasses stuck on the red taxi, took the photo. The Thais recognise the 25th December as a happy event but it’s also an ordinary day. People go to work, government offices are open, mail gets delivered, transport systems are normal, it’s all open for business, same as usual.

Heavy rain last night woke me up, and the room is cold this morning. Don’t need any fans, no air conditioning and without the slightly deafening sound of these machines it’s strangely quiet in the house. I’m noticing noises coming from the neighbours; a clatter of sounds enters through the open windows. Screen door opens, and there’s an interval of time to allow someone to enter, then screen door closes again. I get up to see who came in… but there’s nobody there, it’s not this house – it must be the house next door. Somebody else’s cutlery; plates go clink, voices echoing off the tiled floor and cement plaster walls… in which house? A dog barks, a child cries; it feels like everybody out there is in here.

I can feel chilled air in my ears; in the tiny inner surface of the eardrum. There’s a coolness in nasal passageways, emptiness of mouth cavity, tongue stuck in the wetness of the upper palate. The surface of the eye is cold. The body is a sensory organism in the environment of this room; four walls, the ceiling. The smooth wall surfaces holding the enclosed space like a 3 dimensional photographic negative of the room. The shape of motionless space within which things exists. Open the door and the volume of the room escapes. This is how it was when the sound of the rain woke me up this morning in the darkness. I went to sit on the cushion and the whole thing suddenly came crashing into consciousness as if it had been waiting all night for me to wake up.

‘… have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don’t search for the answers, which could not be given to you now, because you would not be able to live them.’ [Rainer Maria Rilke, Letters to a Young Poet #4]

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seeing with alertness

black-kite2

POSTCARD #29 Delhi: Large birds of prey slowly circling above; they make a sound like the mewing of cats. I’m on the roof terrace, watching them. They’ve seen something and I’m curious to see if I’ll witness the dramatic plunge to Earth to catch the prey. Reminds me of a time I was in Pondicherry, South India, walking through a quiet district in the French-speaking Tamil part of town. Not much going on, turn a corner and on the other side of the path there’s this mother hen fussing around agitatedly with her brood of little chicks: chee-eep, cheep, cheep, cheep, cheep. And the hen is making loud cluck-cluck, cluck-cluck noises, strutting around, strangely fast, unusual body movements; it was like a dance – didn’t look right somehow. The mother hen was dashing about and jumping backwards and forewards and the little chicks were falling over themselves trying to keep up with her. Wow, what is going on here? I stopped to watch.

Then suddenly there was this huge SWOOP down from above. A movement of the air and a large bird of prey with outstretched talons ‘falling’ from sky to earth in a great wide arc; at its widest point, so near to the ground, going at a tremendous speed. I saw it further down the road sailing back upwards in the momentum of its fall, and up in this large curve then winging it’s way back into the higher altitudes. Amazing… an almost silent whoosh of feathers and outstretched talons just in front of me. But it missed the target! It didn’t get what it was after, the mother hen had saved the chicks with her strange dance. And it’s possible that my being there, having just turned around the corner at exactly the right instant, had caused the bird of prey to misjudge the distance to its target; the kamma of the moment – a fortunate turn of events for these cute little chicks. Mother hen and her happy brood went on with their day: cheep, cheep, cheep, cheep, cheep… story with happy ending.

It really cheered me up – the feeling that everything is right in the world! It helped me a lot too with a problem I was having with an irate person in the office who’d gotten the idea that I was at fault concerning something I’ll not go into right now. Not easy but it only lasted a short time. She was wrong, and I was completely sure about that but there was no hope of convincing her; so it was just a case of dodging the angry remarks fired at me like heat-seeking missiles. The strange thing about this was, the missiles were not hitting the intended target. It was intense but I was not emotionally harmed. I was able to see what was going on and be one step removed – not unaffected by it of course – but the fierce eyes, the anger, the voice did not cause injury: the missile misses its aim and all that’s felt is the wind of it as it goes by.

So I was feeling a bit like the little chicks who escaped the sharp talons of the Great Bird of Prey. My mind was transparent, a large empty space; nothing there – no target. Just this freshness, clear comprehension, and seeing with alertness, yet detached from it, knowing it’s Mind that’s the real threat. It’s understood in a moment and after that the system does it by itself; it’s not a ‘mine field’, it’s a mind field. When I think of it now and see these birds of prey suspended in the air, they’re harmless. When I’m not thinking about the threat, it’s not there. The birds hold my attention, their patient observing …

‘Mindfulness is what keeps the perspective of appropriate attention in mind. Modern psychological research has shown that attention comes in discrete moments. You can be attentive to something for only a very short period of time and then you have to remind yourself, moment after moment, to return to it if you want to keep on being attentive. In other words, continuous attention—the type that can observe things over time—has to be stitched together from short intervals. This is what mindfulness is for. It keeps the object of your attention and the purpose of your attention in mind.’ [Thanissaro Bhikkhu, ‘Mindfulness Defined‘]

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Note: The above was developed from an earlier post: Skilful Avoidance

before the story begins

270420131799Delhi/Bangkok flight: People don’t normally go to Thailand for their holiday in the middle of the hot season – highs of 40°C –  mad dogs and Englishmen… No passengers, plane is nearly empty, fortunate for me with this back pain I’ve had for more than a week now. I set off on this journey knowing that really the last thing I’d want to be doing is getting into the overcrowded economy class section with no room to move. But the good kamma of plenty room today, I can position myself in the chair so there’s no discomfort and able to quietly contemplate the clouds in the sky. Everything seems so still, not really comprehending the phenomenon of travelling at 500 mph – 1 mile in seven seconds? I count to seven: 1-2-3-4-5-6-7 and one mile further on. Hmmm, it feels like everything is stable and down-to-earth; stewardess smiles sweetly: something to drink sir?… I feel I’m a bunch of time-stretched-out spaghetti strings, going most of the way back to the point of departure.

Consciously watch the breathing and the mind settles. Soon there’s the quiet space of no thinking. Watch the breath for a while but then, after a moment, something triggers thought again. A story starts up and I remember Lisa’s post, Doing Nothing Out of Anger: ‘…we have to get the story of it going in our head’. Without the story, it doesn’t happen. Usually you fall into it and it’s more to do with convincing yourself it’s like this, rather than it actually really being ‘this’. But there’s the small space just before it locks in and I can see that this is the last opportunity to consciously let go of the story-building, and be aware of the unchecked habituality that’s there for no good reason.

I read something about this in Rory’s blog/Tao Te Ching 12: The Inner World: ‘It’s been estimated that we think around 60,000 thoughts each day… probably over 90% of them are simply recycled from yesterday and the day before…’ Thoughts about absolutely everything – most of the world is inside your head. No wonder the space of no-thought is such a novelty to discover, no stories unfolding. Training the mind to consciously monitor the randomness, yoniso manasikara, contemplate the act of thinking with focus and concentration.

Mind settles again in the space of no thought, no end, no beginning, everything is always in present time, no past, no future… then, in the mind’s eye, I’m with my mother in the Care Home, holding her hand and she stops breathing, I see the moment she dies and it’s like her last teaching to me: this is how you die son, just watch me… and I see her move from the present into the past – forever.

A long time spent coming to terms with the fact that all of that is now irretrievably in the past; there are memories but if I don’t start the thinking process, there’s nothing there. Sometimes finding myself cast away on a small island of thought with stories like this, then the peace returns, sound of the aircraft. No thought, not trying to find it, not engaging with the story of it. We’re all just seeing ‘the seeing of it’. There’s something about the human reaction to the world, sensory organs mostly positioned around the face, so the head moves in response to functions of eye, ear, nose, tongue, skin and mind – the mind and stories, the ubiquity of the story.

The story is everywhere and it’s necessary to see the input clearly and the habituality. As far as possible let there be no reason for Mind to step in and take control, create the story of ‘me’; someone at the receiving end and the whole subject/object duality starts up. Without that there’s just the sensory receptors and our shared world. There isn’t anything else to be done; only to ‘see’ the reality – seeing the seeing; awareness of the awareness; knowing the knowing. ‘I’ am not creating it. Awareness has somehow sidestepped that. Seeing the events without the story.

On a journey like this, you somehow think that, at the destination, that’ll be the end – no more stories. But you arrive and there’s just another set of stories going on and we’re always only part the way through whatever story it is – same as what’s going on with everyone, everywhere else in the world, all at the same time.

Landing at Bangkok, yawn and swivel the lower jaw to release trapped air in the cranial passages; ears go ‘pop’ and a whole new 3D sound enters…. didn’t realize how cotton-wooly it was before. Ah well, so which gate are we coming in at? There’s a long walk to the domestic terminal and the next flight to Ch’mai…

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