POSTCARD #229: New Delhi: The photo on the left is from our Thai social network, continuing sad imagery mourning the death of the King. The allegory of light in the darkness is significant in many countries in the world. Here in India at this time of year there’s the festival of Diwali – the date is calculated according to the position of the moon and the Hindu lunar calendar. This year (2016) Diwali occurs on 30 October, one day before Halloween on 31 October which would have had the same lunar date in ancient times.
The Diwali festival is observed by Hindus, Sikhs and Jains, celebrating the triumph of light over darkness, good over evil, knowledge over ignorance and hope over despair. In the days prior to the festival, it is traditional for business contracts to be completed, homes to be cleaned and anything unfinished must be brought to a satisfactory close.
The Halloween festival in 21st century Western society marks this lunar event with a playful portrayal of the spirits of darkness and evil coming back to life. At a glance, it would seem to be the opposite of the Diwali festival. Halloween is about dressing up like the dead who wander the streets, knocking on doors and seeking hospitality from the living. Whereas, Diwali is about lighting up your home with candles, color and brightness, exchanging gifts, wearing new clothes and receiving guests.
In both cases, however there is this imagery of a light in the darkness. For the Halloween festival (Celtic Samhain), the dead emerge from darkness into the light and remain here for 24 hours then disappear, a time of great significance in pagan religions of the West. Similar mythology for Diwali surrounding Amāvāsyā, and the dark moon lunar phase, the period when the moon is invisible against the backdrop of the Sun in the sky.
Diwali and Halloween both take place on a ‘cross-quarter day’, the halfway point between a solstice and equinox – a time of seasonal change marked by the end of the harvest season and the beginning of the darker half of the year. For the ancients in both East and West, the invisible moon became part of a spiritual teaching; the unity of opposites, life and death, and why things are the way they are. Spirits were (are?) a tangible presence, benign or hostile, and gather at this time of year when food and drink are shared among the living and offered as a gesture of appeasement for the dead.
Here in New Delhi on Diwali night, people light up diyas (lamps and candles) inside and outside their home, and participate in family puja (prayers). There are also huge firework displays, which recall the celebrations believed to have taken place in the legend of Lord Rama and his wife Sita returning to their kingdom in northern India after defeating the demon king Ravanna in 15th century BC.
Significant also for all Thais, although Diwali is not celebrated there, this lunar event marks the passing away of the much loved monarch Bhumibol Adulyadej at the age of 88, the world’s longest-serving head of state and the longest-reigning monarch in Thai history, serving for 70 years, 126 days.
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dhamma footsteps 
I like the idea of completing unfinished work.
I do too, attending to all things left undone…
I have several stories and poems undone.
Me too, some are years old, some are decades – so old they can’t be undone, they’re in the finished state…
Reblogged this on O LADO ESCURO DA LUA.
Thanks for the reblog
Change and balance
Asking and receiving
Life and death
Ending and beginning.
Upekkhā, equanimity, it’s all of a oneness when you get on to that level…
We say we long to leave Samsara’s game;
Why is it then that we remain attached?
Each thing we fear seems by another matched
That keeps us circling, moths about a flame.
In seeking praise, we run the risk of blame;
Our gain becomes a loss if from us snatched;
And from the want of pleasure pain is hatched,
While envy soon breeds slander out of fame.
If we think well on this we need not be
Impaled upon the horns of hopes and fears,
Aversions and desires, joys and tears;
By leaving craving and dislike behind,
And by this means alone, a man may find
Immeasurable Equanimity.
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This is part of a longer poem, to be found at https://bennaga.wordpress.com/2012/01/04/the-four-immeasurables/
Thanks for this piece, I went over to get the whole thing and see how this sonnet rap unfolds: ‘That keeps us circling, moths about a flame. In seeking praise, we run the risk of blame.’ I’ve been searching for ways to express the Buddhist idea of how Desire causes suffering and this fits it better than anything else I’ve read these days: ‘By leaving craving and dislike behind, and by this means alone, a man may find Immeasurable Equanimity.’
Glad to have been of service. 🙂
Reblogged this on Stuart France.
Thanks for the reblog, I’m starting to get used to being over there…
You are welcome… good things should be shared…
Finishing unfinished work– is it even possible?
Thank you for the comparison of the holy day this time of year in different cultures, bringing it to a oneness of all. Fascinating that the use of light comes equidistant between the two seasonal changes. We all react the same way to life on this planet despite our diversity . Thank you!
Thanks and you’re right to point that out. I should have said ‘brought to a satisfactory close’ instead of ‘must be finished’. The Diwali festival is an opportunity to ‘lay it aside’ in order to receive the spirit and move on. The symmetry and perfect balance. The recognition of what this really is – as you say, there’s a universality to it…
Great poem Ben! Really expresses it well!
Thank you, Pieter. I’m glad you enjoyed it.
gonna check out the full text now 🙂