darkness and light

Posted on April 22, 2016 by tiramit

POSTCARD #203: DELHI: I’m sitting on the meditation cushion in the darkness of a very long power cut. What else is there to do? The back-up system keeps one fan working at slow speed creaking around, then it goes out too and we fall into a quietness of no fans at all, no air con. Look out the window and no street lights either. It’s fortunate there’s still some cool air here, upstairs in the bedroom as I get settled down on top of a short pillar of cushions that sink into the soft bed and the top is just the right position for me and my folded legs. So, here we are, just the two of us, corpus et mente. The agility of Mind senses body mass, tubed liquid of intestinal gurgling, body heat and wind of breath gusting around. Mind sweeps around the limbs up to the head in a high acrobatic somersault then down to the lowest point as if called to do so, and loosens leg muscles consciously. Ease and empty space creep in; the facility of it pervades everything, enters, becomes, or seems to be already here… it was always here.

It’s as if I’m part the way through something not experienced yet. Access at some middle point with nothing to indicate what has gone before, nor what it is now, only the empty space of what it could be… but not going there; held somehow in the neutrality of the pause before anything or everything arrives. There is only this surging through, it seems, an on-going movement, then a flicker of physical sensation somewhere sends Mind off to that location to be there with that small consciousness. Then another sensation and Mind seems to be able to travel around and through the cavern of body, front to back, no barriers, rushing through the invisibility of body structure, into the elbows, up to the base of the skull, everywhere.

Attention is drawn to a zizzle-zizzle sound and I’m fully aware of what it is; the ever-present, insistent mosquito, whizzing past my ear, then back again: zizzle-zizzle. I can picture it in its slight weight, tiny wings-blur of movement hovering for one brief second near to the ear… in proportion, a canyon swirl leading deep inside the brain with hot cloud of air all around that mossies like; that inner ear smell, blood capillaries and aspects of the vast organism it feeds on, the great mountain that is the human head. I twitch in response and it changes course: zeeet. It returns again and I do the head twitch, then it stops zzt… we know it has chosen an unseen piece of skin to land upon, unfelt, and getting the needle-sharp proboscis ready, positions it at the chosen point of entry: Em… now you may feel a very small prick here… please don’t move, it won’t hurt at all…. Mosquito arches her small abdomen (yes only females do this); the treasured insertion tool pierces the skin and plunges down deeper and deeper searching for a blood vessel further into the redness…

I try generosity; okay, go ahead! Giving it away free like this, letting go of the intensity, but it’s not working. Fall sideways off the cushion, defeated by a mosquito. All the other cushions that were underneath me spring up immediately and I’m flat on the bed surrounded by cushions; vigorous face and body slapping, fingers ruffle through hair on head for a moment then it seems it’s gone away.

Eyes closed and there’s that wonderful light coming in at the edge of vision that I haven’t seen for a long time – a kind of unreal ‘heavenly’ warm creamy white moonlight light. Open my eyes again… where’s it coming from… any light on in here? Nope total black out conditions. Close my eyes again and lying flat, waiting… in a moment it returns. Not seen, indirect, it illuminates the space as if it were just about to appear. So it’s okay to be here lying on the bed, coping better in this position with the mossies circulating around breath exhale, and the mystery of the light that has returned, light in the darkness – darkness and light.

‘What’s happening now is the position that I’ve always wanted to be in, I was just trying to get here.’ [Prince, 2014]

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photo above: wave on the beach at Hua Hin collecting shells with M

of this faring on

Posted on March 21, 2016 by tiramit

POSTCARD #196: DELHI: Skating along with our trolleys on the smooth floors of airport halls and passageways, all these people coming and going. That feeling of familiarity, that déjà vu… I become you, he, she or it, we, you, they. We’ve been away and on our way back, or we’ve gone away and gone is gone… surrender your documents to the immigration officer, passport examined for as long as it takes the facial recognition system to get a hit. Passport stamped thump and through to the other side. Take out computer, remove your watch, phone, belt, and shoes and stand up on the box for a full body search. Wow! By the time we’re done and getting dressed again I feel like I’m a member of the family.

The relief from officialdom, we’re through at last, and welcome to the duty-free shopping mall extravaganza. Gold, diamonds and good-looking people; Hollywood celebrities posing as themselves wearing a watch or a necklace that costs a small fortune. There’s that familiarity, I look closely, but can’t remember the name, Mark Wahlberg, Matt Damon, Leonardo DiCaprio? Trying to remember who is who, like this, and thus the idea is beginning to rise to the surface that I could get that watch and be like them, posing as myself. The three-quarter turn, they smile at me, comfortable with themselves, don’t seem to suffer from that great yawning chasm of emptiness situated in the center of everything – they become all I want to see, in my seeing of them: confident, secure happy and yes, this is how it should be….

With just the right amount of energy required to wrench myself free, the polished steel of the purchasing trap snaps shut on itself, and the ricocheted impact propels the escapee forwards in the direction we all seem to be heading anyway. You can’t miss it, the massive head sculpture in the departures hall – dramatic indeed (see photo above). I’ve walked around it a few times looking for an information plate explaining what it’s a sculpture of – the Buddha or a monument to the exaltation of self? It looks feminine, maybe somebody reading this can tell me. No time, no time. Into the queue, on to the aircraft, fasten your seatbelts, and we’re catapulted up in the air for a 3-hour flight. The hydraulics of retracting landing gear is such a reassuring sound, and audible click as it locks into place. We’re part of the sky and clouds, just this is enough.

Incalculable is the beginning of this faring on. The earliest point is not revealed of the running on, faring on, of beings cloaked in ignorance, tied to craving [Saɱyutta-Nikāya, Nidāna-vaggo]

somewhere else

Posted on March 16, 2016 by tiramit

POSTCARD #195: NEW DELHI: These easy days of gentle sunshine on the roof terrace coming to an end. The long shadow of departure is approaching again and I’m caught in the momentum of its passing, swept through airport halls, the layers and passageways of the travel network. Checked-in, identified, one self-contained unit flowing along in the great river of humanity 24/7 passing through these air-conditioned corridors within corridors connected end-to-end, telescoped into smaller passageways, and down into the low ceilinged capacity, enclosed space of an aircraft seat made to measure, reduced, restrained, tightness in the knees squeezed in. There’s a small video screen about 18 inches from my face, showing hundreds of movies. Fold-down tables upon which, small trays of food are placed, fit exactly, and inside they’re divided into even smaller dishes. Small cup, small spoon, absolutely tiny packets of salt and pepper and a toothpick…

In no time at all, the food trays are cleared away, watch videos for four hours flying time, sleep for a while, go to the bathroom, then we’re there – just beginning to feel comfortable and it’s time to go. Passengers squeeze and squidge along the aisles like one body of thick fluid bristling with hand-held luggage and jamming up the doorway. The space we’re in opens out and extends, becomes a passageway then a larger space, all of us holding a destination in mind. Eyes hardly ever meet, preoccupied with mobile devices or searching for signs. Turn left, then right, stand in the immigration queue, passport stamped thump. Out of there and I’m in a different country.

I’m going to Carolina in my mind, or is it just a continuation of the last journey? Home is an expanded concept, ‘many mansions’, memory of former lives. It has the feeling of an in-transit time; where we were after we left and before we arrived. It’s the ‘in-between’ time (when is it never the in-between’ time?) on the way to or coming back from somewhere else. There’s a Nagarjuna quote: ‘All things are impermanent, which means there is neither permanence nor impermanence…’ Change sometimes takes a very long time to happen. Usually though there’s enough time to rest, open up everything and lay out my things, then pack with fresh clothing and something new arrives; I’m swept away in the velocity of thought. These easy days of gentle sunshine on the roof terrace coming to an end…

“Just as it is known
That an image of one’s face is seen
Depending on a mirror
But does not really exist as a face,
So the conception of “I” exists
Dependent on mind and body,
But like the image of a face
The “I” does not at all exist as its own reality.”
[Nāgārjuna, c. 150 – 250 CE]

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found objects

Posted on March 8, 2016 by tiramit

POSTCARD #194: NEW DELHI: Even though everything we had in the old house was numbered, labelled and the whole thing carefully folded in on itself and squeezed into a removals truck with a set of instructions on how to reassemble, when we got to the new house it came out backwards, and the assembly instructions must have gotten lost as it was going in. Thus everything had to be emptied out on the floor in the search for the instructions, and that’s how it began to look like a vast three dimensional jigsaw of an instant house-kit, abstracted. So that when the assembly instructions were found, we weren’t interested in them anymore because we’d already found the proper screwdivers and L-shaped keys that fit into these holes in furniture assembly and started to put bits of it together by eye and what looked right. More things were discovered, ‘objets trouvés’, a collage, arising from found objects carrying that strange familiarity… traces of a former life.

And that was when I remembered something from long ago and far away; I used to be an easel painter, had exhibitions, sold paintings, thought about being a rising star in the World of Art. Then something happened – I don’t know what, an insight into how things arise and pass away. Everything just turned to dust, vapourized, reduced, distilled into the elements, thoughts created by Mind and the words required to describe it started to run out. Anything still standing after the event was taken to pieces, carefully numbered, labelled and the whole thing folded in on itself, then squeezed into a large box that I’ve carried around with me ever since and never opened… until now.

I cut through the old nylon ropes and slit around the edges of the box, sealed with parcel tape and old labels saying FRAGILE and sticky stuff from years of airline stickers for check-in luggage. The lid opens with a creak and a great volume of pandora’s creative playfulness is released in a soundless explosion. Well, that’s done it… no going back now. Brushes, pallete knives, tubes of acrylic paint, acrylic medium, glue gone hard, unusable adhesive tape, bits of measuring devices. and pieces of artwork. Boxes of charcoal, ink and yellowed pencil drawings for a painting I remember I never started – wouldn’t it be fun to go back, after all these years, and pick up where I left off?

I don’t know how many years have gone by, lost in the dream. Woke up one day, look in the mirror, hair gone white; the Rip Van Winkle effect – all of the elders are dead now and I’m grateful for everything I have that belonged to them (strangely addressed in the past tense). I’ve forgotten the ‘me’ that used to hold these brushes, squeezing these tubes of vermillion, cadmium yellow, it’s been such a long time, so many journeys extended out over thousands of air-miles, hours and days maybe weeks of looking out the windows of an airplane somewhere in the clouds and the world coming in through these eyes but seeing it like it’s not ‘me’ personally that it’s happening to, more like it’s an extension of what’s out there.

A sense of the air and spaces inside things I never even thought of until now. It’s possible that this is the right time to return to it. Less words more imagery, it’ll change the direction of the blog. Let’s see, I’m going to take a look into that pandora’s box, maybe find out what it was that caused things to shift as they did and what can be retrieved from the wreckage… got to go now. Sayonara bloggers, more later….

UPDATE: CHECK OUT THE NEW PAGE OF MY ARTWORKS, GO TO HOME AND LOOK FOR THE PAGE TITLED ‘ART’ UNDER THE HEADER IMAGE

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springtime, new delhi

Posted on March 4, 2016 by tiramit

POSTCARD #193: NEW DELHI: Watering the plants upstairs on the roof terrace and there’s this small one looking so simple and symmetrical, extraordinary. I take a photo of it and zoom into the wonderful experience of a life form in a different kind of temporality. It’s springtime here and the analogy of everything waking up applies, except that there’s no snow in winter, really no winter, and there never was any time before this, or anywhere in the future when things were or will be asleep. Everything is awake, the sense of an eye like a camera aperture so wide open the edges of it creak with the strain of it trying to open wider. It’s an endless cycle of birth/rebirth, the seed contained in the fruit that falls from the tree and from there another tree grows which creates another seed. No beginning/no end, all forms intertwined with each other to the extent that they are inseparable, bound together in time. The inclination is to think what was it like before this, when things were separate and the mind tries to pull it all apart. What was it like before all this, before the Big Bang?

Another kind of reality. What happened before we came here? We were in another house in New Delhi. It had a roof terrace and seeds were planted in flowerpots there, we carried the pots and everything from there to here and these seeds are now sprouting on this roof terrace. It makes no difference to the plants if they’re moved, so long as they have the same conditions, the cycle continues; seed/ plant/ flower spinning in their own arising and falling away, an enfolding and unfolding sequence of patterns in movement, and I come along, view it from this entry-point in time, called ‘here’.

There’s the urge to create an object that could fill this perceived space, this seemingly incomplete world: the sense of a vacant place we need to fill with something held in high esteem, and that will make it whole… what is it? Christians call it God, Hindus call it Brahman and Buddhists have no name for it, because everything is integrated, nothing exists outside of this – really nothing, not even the word ‘nothing’. Subject/object together in a oneness of contemplation, in conscious experience and the path taken leads us into a realm so fragile and subtle you can never be absolutely sure you’re not just seeing it the way you want it to be, and not really how it actually is. Better not to call it anything, acknowledge its presence, awareness is all-inclusive, mindfulness, take care, and see how that goes.

The sensitivity of the mind, not held by the limitations of the body, always looking for more than what there is, searching beyond the present instance; using one thing as a springboard to get to the next, everything is driven on and on, and present time is not here at all. There’s the sense of a game, an energy, a curiosity – a desire to get involved with ‘it’. The object is the desired state. It belongs to ‘me,’ the act of possessing it requires that there has to be an ‘I’ to whom it belongs. Everything I have, everything I want, all of this is ‘mine.’ Even my enemy is mine. Thus indirectly creating an identity that is always somehow incomplete unfulfilled, searching for the truth in this and unable to see that it’s the searching that maintains the state of being lost. It’s the seeking that causes it to be formed, reformed and transformed: the world is seen, sounds are heard, food is tasted, words are spoken, things are done, but there is no do-er.

“Imagine if all things that are perishable grew still – for if we listen they are saying, “We did not make ourselves; he made us who abides forever” – imagine, then, that they should say this and fall silent, listening to the very voice of him who made them and not to that of his creation; so that we should hear not his word through the tongues of men, nor the voice of angels, nor the clouds’ thunder, nor any symbol, but the very Self which in these things we love, and go beyond ourselves to attain a flash of that eternal wisdom which abides above all things: And imagine if that moment were to go on and on, leaving behind all other sights and sounds but this one vision which ravishes and absorbs and fixes the beholder in joy; so that the rest of eternal life were like that moment of illumination which leaves us breathless: Would this not be what is bidden in the scripture, Enter thou into the joy of thy Lord?” [Saint Augustine]

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whispering winds

Posted on March 1, 2016 by tiramit

POSTCARD #192: VASANT VIHAR, NEW DELHI: An extraordinary battle with uncompromising traffic to get here on time for Head-ache’s appointment with the doctor at 5pm. Shrill penetrating, sharp horns blast, push, persist, insist on the direction we take, and suddenly we slice through the evening rush-hour, arriving at the place too early by half an hour. It’s like that sometimes; tumble into a parking slot by the park, uneven ground and the car tilts over and slightly back. Open all the doors to allow the fresh air and warm wind to blow through.

Things are suddenly rustled in the quietness here in the tilted back seat and I get loose papers weighted down or they will fly out the doors. It’s like we’ve always been here and any memory of the journey to get to this place has been somehow displaced by the wind passing through the interior of the car; a quick investigation here-and-there, then out among the trees, rustling the leaves in a great sigh of high frequency leaf-whisper sounds, masses of individual notes played in cluster upon cluster, swishing and swooshing foliage branches – a sound that seems to crash like waves on the shores of a sandy beach.

The first wind of its kind for many months comes at the end of the cold season. Its warmth enters everywhere, into every thing; blows out gusts, sucks in voids and spins everything around. Swooping down, so inquisitive, and filling up all the places and spaces, then out and up in the sky where only birds engage with it. A wind that’s present everywhere at the same time, a wind that enters into and out of all things as if it were something autonomous, an invisible entity. Where’d it go… have you seen the wind? How can that be possible, isn’t it formlessness? We know it’s here only by the sound of it, in the leaves and seeing the swaying of branches in a succession of movements, an expression of the air displacement itself; a manifestation of the wind – I can become the wind, the space where it goes.

Now this – now that, long tree branches drifting and swaying patterns of light and shade over my clothing, look up at the sun and get pleasantly blinded by it in a twinkle. This wind blows through the mind, my awareness of it rises as it rises; I become more alert when it’s very loud, feel at ease when it’s still and quiet. It becomes the thought flow, gently restless in the swooping shadows plunging deep into foliage pattern. The oneness of it all includes everything seen and unseen. Better not be late for our doctor’s-appointment, we spill out of the car, hair-whiplash on forehead, gather myself up with my companion Head-ache and together we stumble across the road to see the neurologist witch-doctor, amazed by this persistent wind. Sunlight and shadow-shapes of foliage sweeping over the roadway and path, all around…

But do not ask me where I am going,
As I travel in this limitless world,
Where every step I take is my home.
[Dogen]
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tanhã, craving

Posted on February 28, 2016 by tiramit

OLD NOTEBOOKS: Craving perpetuates the fever of unsatisfied longing, this is the state of tanhã. The opposite of a sense of well-being, tanhã is not a happy bunny. It constantly feeds the hunger of desire but the action of feeding it only sharpens the edge of appetite. Too much is never enough. It explains very well the reason why some people are committed to ‘wrong view’ with an intensity that takes your breath away. Tanhã is this deep craving for the ‘self’ we construct in fear of ‘no self’, a result of tanhã. I am ‘me’, in this world, due to tanhã, the reason for rebirth.

In the story of King Assaka and Queen Upari, Queen Upari died and became a cow dung beetle in the next life. But she felt quite at home in her lowly existence as a cow dung beetle, because of tanhã which is delighting in whatever sense object presents itself and wherever it finds rebirth. Reborn as a dog, it takes delight in a dog’s existence; reborn as a pig, as a chicken, there is always delight in each existence. [‘Thoughts Without a Thinker: Psychotherapy from a Buddhist Perspective’ by Mark Epstein].

In the causality sequence that forms the 12 step cycle of the wheel of existence (paticcasamuppada), tanhã is step 8. The way to stop tanhã arising, is to cut off the conditions that lead to its beginning; interrupt the sequence before tanhã happens, and bring the whole thing to an end. The entry point in the cycle is just before tanhã: step 7 feeling (vedana). At the vedana stage, there are three possibilities: pleasure, pain or neutral feelings. If feelings of pleasure or pain arise, then craving or aversion will take place and tanha will be the result. If, by an act of will, only the neutral feeling is allowed to arise, the 7th link will be neutralized, de-activated. That being so, tanhã cannot arise, and the next link (upadana) will fail to arise and so on. [See “Fundamentals of Mainstream Buddhism”, p214-215, Eric Cheetham]

For me, the discovery that interrupting the sequence at vedana changed the momentum of everything was awesome, to say the least. This is how I quit the tobacco habit and my whole attitude changed. By allowing the neutral response at vedana to be present for a moment, I noticed an easing in the craving, a cessation, just enough to trigger my curiosity. The cessation took place when I noticed it was the way out of the cycle of repetition, and I understood then how to be free of it. The neutral feeling didn’t register as anything, just the awareness that there’s a space, a gap that wasn’t there before; a vantage point where I could see how to change the cycle of events. It’s in the nature of tanhã (as with everything else) to be transient like this, it’s something that comes and goes. Knowing it leads to Suffering, we can stay distant from tanhã for a moment, and allow it to start the process of cessation by itself. Trying to confront or defeat tanhã will not work because willed action only causes it to arise again.

Situations that used to completely overwhelm and demolish me disappeared; other habitual behaviour began to fall away. I began to notice the wonderful emptiness, the wholeness, a peace of mind that comes about when you understand there is a way out of Suffering; everything that arises, ceases.

…there is a noble truth about the cessation of suffering. It is the complete fading away and cessation of this craving [tanha]; its abandonment and relinquishment; getting free from and being independent of it. [Dhammacakkappavattana Sutta]

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Source for header image
this is a summarized form of an earlier post titled, ‘too much is never enough‘

‘server not found’

Posted on February 22, 2016 by tiramit

OLD NOTEBOOKS: Here in our new place in South Delhi the internet speed is really low at the moment so I called the technician and he said it would be okay tomorrow for sure, but right now they were working on the line near to where I am. Okay, thanks, bye-bye and hang-up phone – that’s it… the devastation of no internet. How can I just say to myself, well you can read a book or something? We are internet-dependent beings, without internet we become kinda unstable… and I remember writing about this feeling before. So I spend some time looking for it in my drafts folder. There was a storm at the time too and I find it in the Search box, using ‘storm’ as a title, et: voilà! It felt like all the unearthed electricity in the air, had given my internet server a boost just at the crucial moment and ‘server not found’ was actually found:

Switzerland: Just before the storm started I was having this internet upload speed problem; trying to get a post into Publish but not enough oomph for it to go. I try again; waiting for it to slowly come up with the WordPress site to click on the upload button, but stuck again. I start to take it personally, caught in thinking this is ‘bad.’ And, pretty soon, it gets blown out of proportion, turns into a small crisis, like a fire burning down the house. The intensity of feeling is incredible. This is what a very low internet speed can do. Am I in withdrawal? Focus for a moment, just there at the desk, feet flat on floor, watch the breath, stop the mind, and suddenly I’m in an empty space, surprised to discover it was that quick! And without the wandering thoughts, there is just silence! Just the physical awareness of the body, comfortably seated with this inactive thought process like its engine has given up and it’s immobile. I could hear the storm really loud around this time; lightning and thunderous bangs and crashes across the sky – a perception of vast distance.

It’s like someone in the floor above has gone berserk, pushing over huge pressed steel cabinets and metal desks, metal oil drums, BOOOOM, BADAAANG, and a small silence in between, then the echo of it returning from a long way away in the immense space of night sky. Still sitting at the desk in the violence of the heavens and the room is brightly illuminated by a flash of lightning very close, followed immediately by another overwhelming CRASH. The lights go out, and for a moment I’m thinking the sound is the bricks and masonry of the building tumbling down.

I fall to the floor in a crouched position to protect the head and then up from there quickly out to the front room, and exit by jumping over the balcony from our place on the seventh floor? No, can’t do that, look around, no damage I can see. The flap of wings as birds roosting on the balcony rail are stirring a bit, but they’re not really getting in a tizzy about this. If the buildings were to fall to the ground, no problem, they’ve got wings and can just fly away.

Back into the room, waken up the computer and I get a connection right away, loading completed immediately. And that’s the story of how I got this post written in a room full of flashing lights like a Press event taking place and uploaded no problem – harvesting ambient electricity? The sounds of war and bombing raids; the noise of it was colossal, somebody said later it’s because of the Jura mountains reflecting the sound and the lake resonating like a huge sheet of metal; an area of about 500 square kilometers.

‘The first noble truth says simply that it’s part of being human to feel discomfort. We don’t even have to call it suffering anymore; we don’t even have to call it discomfort. It’s simply coming to know the fieriness of fire, the wildness of wind, the turbulence of water, the upheaval of earth, as well as the warmth of fire, the coolness and smoothness of water, the gentleness of the breezes, and the goodness, solidness, and dependability of the earth. Nothing in its essence is one way or the other.’ [Pema Chodron]

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velocity

Posted on February 19, 2016 by tiramit

POSTCARD #191: DELHI: Photo shows the hoarding (with part of the word ‘caution’ in Hindi) behind which, work on the Delhi Metro underground is taking place. The construction zone encroaches on to an already crowded roadway as three lanes of slo-mo traffic are bottle-necked into two, then one – all that earth has got to be shifted out of the hole I suppose… traffic congestion so bad, road rage is a palpable thing… static electricity flashing and sparking in the spaces between metals very close but don’t actually touch; a kind of unseen neon percussion hi-frequency zizzle in the surround-sound of car horns in a musical composition on alto sax, trumpet, trombone and all the various combinations of horns in the brass section of the orchestra. Yes it is quite bad. Ok for me, I’m not the one driving, just sitting in the car interior here, trying to not be upset by it and get a headache coping with the traffic jam in my mind, What’s needed here is breathing; a long deep in breath, and slow outbreath….

Thoughts without substance arise and fall away. The good feeling is nice when it’s here, the bad feeling is nice when it’s not here – and the often overlooked position of neutrality situated between the two extremes; the Buddha’s Middle Way. It was a turning point in my life when I first saw that if I could remain in neutrality as the feeling comes on and be aware, observe how it’s possible to sidestep the clinging thing, the Velcro of self that’s always inclined to attach itself to the same old thing: this-is-mine-so-it-belongs-to-me, then the chain of events is interrupted and everything that happened moves on, ungrasped-at… as simple as that.

The sense of being in a state of no-self is one of astonishment and the relief that the whatever-it-was THING did not take place… wow! how good is that! This feeling moves it all forward in such a sensible and wholesome direction. These small successes are necessary in a world that doesn’t educate children about this basic truth and the moments of conscious experience are instead allowed to form events that occupy our thoughts. No teaching on how to liberate oneself from unrest and the state of always having to make something out of it; the present moment cloaked by Mind pondering over either some past memory or preoccupied with something in future time that hasn’t happened yet. Never really at ease, never able to witness this peace… the inherited karma of generations.

Forever unable to see that thought processes lead nowhere in the end, maintain themselves hesitantly, and are forgotten in the on-going awareness of what’s happening now. I’m part of it, but I’m not ‘in’ it. The present moment is not the near future, it’s happening now – so fast, you could say, look, there it goes, into the past. Yep, history taking place before our very eyes…

We learn from the principle of dependent origination that things and events do not come into being without causes. Suffering and unsatisfactory conditions are caused by our own delusions and the contaminated actions induced by them. [Dalai Lama]

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options

Posted on February 16, 2016 by tiramit

POSTCARD #190: DELHI: The first time I saw the multiplug socket system in India, I assumed all of these pins were on one large Indian plug – what must that look like, wow! But then I was told, no, it’s not like that. The socket board tries to provide for all three Indian plug systems, and a two-pin round small size it shares with most Asian countries. It can also accommodate many international options on the same socket board – except this one in the photo doesn’t seem to allow for the Australian angled pin plug nor the big British uncompromisingly square pin plug. For these you’d need to plug in an adaptor and then plug your device or whatever into that.

We usually discover this puzzle when the time comes to charge our phone or iPad (usually the first thing that foreign visitors ask for). I notice Western visitors will look at the shapes and try to find the matching plugs they have, like the square-pin-round-hole-yes-no, basic IQ test… well, like that’s obvious, duh! Whereas Eastern people; South East Asians, Chinese, Korean and Japanese will just try their iPhone plug into any socket to see if it fits or not – force it, even, and maybe get lucky.

You could say this is an example of the gender attributes applied to the oriental/occidental psychology; the feminine Eastern way of doing things, and the masculine Western way of doing things which doesn’t always fit with the Asian way because the Asian (feminine) way of thinking is unwilling to accept the assertive typically male form (enough said…). But other times it appears to work okay, no problem. Even though, I’ve found that more often than not, the macho pushy kind of behaviour is received with a complex response in the East and doesn’t get you very far.

It’s also interesting that, in both the East and the West, technicians apply gender to identify plugs and sockets (also applied to plumbing fittings); the plug is ‘male.’ You can recognize the plug immediately because it has the sticking-out bit called the pin. And the socket is ‘female’, the one with the hole, that the pin (masculine) goes into. Okay so far? Technicians in the East have developed an electrical socket form that is more feminine orientated in that it that will accept a fairly wide range of foreign pins.

The idea is that, in the Eastern way of thinking, it’s the socket that needs to be developed first, in a way, it’s the source, and it can be extended or developed in all kinds of ways. So you will end up with a multi-choice electric socket, available in most homes and all hotels in India, which doesn’t insist on the way things ought to be – the same thing as, but an inversion of, the Western one-size-fits-all idea.

There are options folks! You can borrow your Chinese friend’s adaptor to fit with your charger that has an Australian plug and push that into an Indian socket board – or multiple variations depending on how many different nationalities are checked in to the same guest house. As long as you remember to give your borrowed adaptor back to its original owner. Yep, the options are endless, you can go any way you want.

“The entire universe is truly the Self. There exists nothing at all other than the Self. The enlightened person sees everything in the world as his own Self, just as one views earthenware jars and pots as nothing but clay”. [Shankara]

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