the eye ‘I’ metaphor

POSTCARD#329: Bangkok: Completed the cataract surgery in one eye, and waiting now for the second one, thus going around in a one-eyed condition. What I’m seeing through the right eye is a wonderful enhancement, a brightened-up version of everything… hard to believe. Close the right eye, look through the left and the world is a dull, indistinct, old, yellowed photograph. Just to confirm this, I close the left eye and look through the right again and it’s like the Nat Geo channel, as clear as the iPhone X 458 pixels per inch; the techno-device metaphor used to describe physical reality.

The world is an analogy, a figure of speech, a conceptual metaphor. In my case the lens in one eye is a tiny piece of sophisticated plastic – in the same way, someone might have an artificial leg, or a dental crown. No difference, except that you walk around with an artificial leg, you chew with a dental crown but I’m seeing the world through this artificial lens. The artificial lens is a functioning part of the cognitive process.

Light passes through the lens, images appear, mind considers all this, based on received experience of similar images and selects a file, saying, ‘what you see is like this’. It resembles something that’s familiar, so I re-cognize it, and that’s what it becomes – whether it is really what I think it is, or not. The metaphor pushes the whole thing over the edge; one thing becomes another. There’s that thing out there and ‘me’ in here, looking at it; ‘I’ am on the receiving end, therefore conscious experience ‘is’ individual identity: ‘I think, therefore I am. “cogito ergo sum”

The assumption is that the ‘self’ is a fixed reality and everything coming through the senses is real; sight, sound, smell, taste, touch, cognition – and it’s all coming to (((me))). I like it, I want it, I want more of it, or I hate it, I don’t want it. This is how it is, I get all the joy but also the pain, the good and the bad, love and hate, heaven and hell – thus I have to spend a major part of my life (maybe many lifetimes) having to cope with these polarizations that I accidentally created, thinking I was doing the right thing.

Buddhists say this is not it. Thoughts can exist in the absence of a guiding “self” – obvious to anyone engaged in the practice of Buddhist meditation: cogito ergo non sum! What can I do about it? How to be free of it, to not be a slave to it? In some circumstances, taking an indirect approach means simply the intention to be mindful is enough, sufficient to disengage from the automatic reaction. Not caught up in the experience of it, one step removed, just knowing that this is how it is; that’s all. Knowing it takes the place of not knowing it. Step by step, experiencing how to do it… words cannot go any further.

“Emphasis is laid on the principle that this (same) thought-complex is an aggregate or combination of such factors, and nothing more… there is no permanent entity or self which acquires the states”. [From a footnote in the English translation of the Dhamma Sangani, by Caroline Rhys Davids, 1900] Explained further in the Atthasalini, a 5th century commentary by Buddhaghosa: “… here there are only states: no permanent being, no soul is known. These are mere states without essence, without a guiding principle… there is nothing else whatever, neither a being, nor an individuality, nor a man, nor a person.”

Reflections on an earlier post

karma of circumstances

img_0429POSTCARD #245: New Delhi: Arriving at the breakfast table like a ship docking in the harbor. Sliding in to coffee and bagels. Spread butter on toasted bagel, then honey and slices of banana. A piece of it held between finger and thumb comes into vision for a moment and it disappears somewhere below my nose, as head tilts forward in a teeth/tongue snatch, chewing, chewing and swallow. Wonderful, the world enters my body – gratitude (“give us this day our daily bread…”). Transfiguration of flesh, blood and bones, fingernails and hair grow.

Hands and face wash – hot soapy water dribbling down bare arms, coldness in the chill air. It drops off at the elbows in two puddles on the floor… sudden déjà vu, memory of an unreasonable fear, guilt. Must have been a childhood scolding. Dry it all up, headache like a cue ball colliding with the inner walls of the skull. Always like this, in every new circumstance, reassembling the parts of who I am, and nothing seems to fit; searching for a ‘self’ to be satisfied with – or dissatisfied with, or upset, or angry, confused, depressed, gloomy or sad.

I’m drawn back across the years to how it must have been at birth. Sudden embodiment in a separate physicality, immense sound, trauma of coldness that has no name, the shock of air entering unopened lungs. All the early events from there on that are internalized; unexpected fear, huge sensations – everything happening without language to give it form so it cannot be understood. All the hurt and pain deeply embedded in who I am today.

My life is conditioned by these energy imprints, which are as present now as they were “then” – the past doesn’t exist, ‘clock time’ doesn’t cover it. There is only the karma of circumstances contained in present moment awareness.

I’m so glad to know this, if I didn’t have the PHN headache condition, I wouldn’t feel as motivated to look everywhere for a cure, and thus begin to uncover the mystery. A handful of meds swallowed with a swig of bottled water and in a short while, the headache is gone, everything begins to fall into an easing… long sigh of outbreath. I cannot find language that fits the moment.

The melancholia of winter. It takes a while to notice the sun shining through the kitchen extractor fan. Around this time, the shadow cast by the next-door building moves away. I can go up now to the roof terrace and sit in the sunshine… footsteps on concrete steps, flip-flop, flip-flop, flip… disappear up the staircase

This being human is a guest house.
Every morning a new arrival.

A joy, a depression, meanness,
some momentary awareness comes
As an unexpected visitor.

Welcome and entertain them all!
Even if they’re a crowd of sorrows,
who violently sweep your house
empty of its furniture,
still treat each guest honorably.

He may be clearing you out
for some new delight.


Special thanks to Miriam Louisa Simons who introduced me to “The Presence Process” by Michael Brown. Study notes from this form the main part of the post.

somewhere else

IMG_2056POSTCARD #195: NEW DELHI: These easy days of gentle sunshine on the roof terrace coming to an end. The long shadow of departure is approaching again and I’m caught in the momentum of its passing, swept through airport halls, the layers and passageways of the travel network. Checked-in, identified, one self-contained unit flowing along in the great river of humanity 24/7 passing through these air-conditioned corridors within corridors connected end-to-end, telescoped into smaller passageways, and down into the low ceilinged capacity, enclosed space of an aircraft seat made to measure, reduced, restrained, tightness in the knees squeezed in. There’s a small video screen about 18 inches from my face, showing hundreds of movies. Fold-down tables upon which, small trays of food are placed, fit exactly, and inside they’re divided into even smaller dishes. Small cup, small spoon, absolutely tiny packets of salt and pepper and a toothpick…

In no time at all, the food trays are cleared away, watch videos for four hours flying time, sleep for a while, go to the bathroom, then we’re there – just beginning to feel comfortable and it’s time to go. Passengers squeeze and squidge along the aisles like one body of thick fluid bristling with hand-held luggage and jamming up the doorway. The space we’re in opens out and extends, becomes a passageway then a larger space, all of us holding a destination in mind. Eyes hardly ever meet, preoccupied with mobile devices or searching for signs. Turn left, then right, stand in the immigration queue, passport stamped thump. Out of there and I’m in a different country.

I’m going to Carolina in my mind, or is it just a continuation of the last journey? Home is an expanded concept, ‘many mansions’, memory of former lives. It has the feeling of an in-transit time; where we were after we left and before we arrived. It’s the ‘in-between’ time (when is it never the in-between’ time?) on the way to or coming back from somewhere else. There’s a Nagarjuna quote: ‘All things are impermanent, which means there is neither permanence nor impermanence…’ Change sometimes takes a very long time to happen. Usually though there’s enough time to rest, open up everything and lay out my things, then pack with fresh clothing and something new arrives; I’m swept away in the velocity of thought. These easy days of gentle sunshine on the roof terrace coming to an end…

“Just as it is known
That an image of one’s face is seen
Depending on a mirror
But does not really exist as a face,
So the conception of “I” exists
Dependent on mind and body,
But like the image of a face
The “I” does not at all exist as its own reality.”
[Nāgārjuna, c. 150 – 250 CE]


springtime, new delhi

IMG_0277POSTCARD #193: NEW DELHI: Watering the plants upstairs on the roof terrace and there’s this small one looking so simple and symmetrical, extraordinary. I take a photo of it and zoom into the wonderful experience of a life form in a different kind of temporality. It’s springtime here and the analogy of everything waking up applies, except that there’s no snow in winter, really no winter, and there never was any time before this, or anywhere in the future when things were or will be asleep. Everything is awake, the sense of an eye like a camera aperture so wide open the edges of it creak with the strain of it trying to open wider. It’s an endless cycle of birth/rebirth, the seed contained in the fruit that falls from the tree and from there another tree grows which creates another seed. No beginning/no end, all forms intertwined with each other to the extent that they are inseparable, bound together in time. The inclination is to think what was it like before this, when things were separate and the mind tries to pull it all apart. What was it like before all this, before the Big Bang?

Another kind of reality. What happened before we came here? We were in another house in New Delhi. It had a roof terrace and seeds were planted in flowerpots there, we carried the pots and everything from there to here and these seeds are now sprouting on this roof terrace. It makes no difference to the plants if they’re moved, so long as they have the same conditions, the cycle continues; seed/ plant/ flower spinning in their own arising and falling away, an enfolding and unfolding sequence of patterns in movement, and I come along, view it from this entry-point in time, called ‘here’.

There’s the urge to create an object that could fill this perceived space, this seemingly incomplete world: the sense of a vacant place we need to fill with something held in high esteem, and that will make it whole… what is it? Christians call it God, Hindus call it Brahman and Buddhists have no name for it, because everything is integrated, nothing exists outside of this – really nothing, not even the word ‘nothing’. Subject/object together in a oneness of contemplation, in conscious experience and the path taken leads us into a realm so fragile and subtle you can never be absolutely sure you’re not just seeing it the way you want it to be, and not really how it actually is. Better not to call it anything, acknowledge its presence, awareness is all-inclusive, mindfulness, take care, and see how that goes.

The sensitivity of the mind, not held by the limitations of the body, always looking for more than what there is, searching beyond the present instance; using one thing as a springboard to get to the next, everything is driven on and on, and present time is not here at all. There’s the sense of a game, an energy, a curiosity – a desire to get involved with ‘it’. The object is the desired state. It belongs to ‘me,’ the act of possessing it requires that there has to be an ‘I’ to whom it belongs. Everything I have, everything I want, all of this is ‘mine.’ Even my enemy is mine. Thus indirectly creating an identity that is always somehow incomplete unfulfilled, searching for the truth in this and unable to see that it’s the searching that maintains the state of being lost. It’s the seeking that causes it to be formed, reformed and transformed: the world is seen, sounds are heard, food is tasted, words are spoken, things are done, but there is no do-er.

“Imagine if all things that are perishable grew still – for if we listen they are saying, “We did not make ourselves; he made us who abides forever” – imagine, then, that they should say this and fall silent, listening to the very voice of him who made them and not to that of his creation; so that we should hear not his word through the tongues of men, nor the voice of angels, nor the clouds’ thunder, nor any symbol, but the very Self which in these things we love, and go beyond ourselves to attain a flash of that eternal wisdom which abides above all things: And imagine if that moment were to go on and on, leaving behind all other sights and sounds but this one vision which ravishes and absorbs and fixes the beholder in joy; so that the rest of eternal life were like that moment of illumination which leaves us breathless: Would this not be what is bidden in the scripture, Enter thou into the joy of thy Lord?” [Saint Augustine]


sunlight on a rooftop

IMG_2504POSTCARD #176: Delhi: Senses interact with the world outside and brain functions create a range of colors inside, as well as sounds, smells, tastes and feelings to fill the dreamscape of the mind – watching a movie in my head about sunlight on a rooftop in an urban area in North India, and this pale tangerine bougainvillea plant so clear and so much in focus it almost hurts. I have to take a photo of it.

The pain in my head that’s part of me now is somehow more at ease in these reflected surroundings, completely warm and comfortable, temperature today max: 26°C and min: 12°C. The rooftop is a place of ordinary things, unexceptional, like the one in the other house, but it’s got a smooth concrete floor, I place my palm on it… warm in the sunshine.

Through sensory awareness it’s possible to know something about how sensations are experienced by everyone, everywhere, how they understand their surroundings. Their responses to the objects of the senses, how they feel about what they look at, what they hear, or smell, taste, touch and mind (emotional) responses.

All of that is the same for me here and now, in the sunlight on a rooftop in India, as it is for everyone else. It’ll be the same for people in the near future, as far as we know, and those who lived in the past. I’m connected with the outer world in consciousness, in the same way all other beings are. As I look at this bougainvillea plant, the conscious experience of what is seen is the same for me as it is for everyone.

Consciousness that’s beyond words, so neutral and at peace that we aren’t aware it’s there. The attention given to any part of it is the karma of that event in time; the observer becomes actively engaged and it becomes a ‘thing’, part of the whole flow of everything passing through that includes the karma of how it came to be there, along with everything else.

All life is a single event: one moment flowing into the next, naturally. Nothing causing everything. Everything causing everything. [Wu Hsin]


something lost regained

IMG_2026POSTCARD #171: Zurich airport hotel: Hard to believe that, as I write this, everything in our old house in Delhi is being folded up, layered, packed, sealed into boxes and labeled with a number. When I return, all our possessions will be cubed, diced up, chopped into boxes and stacked on top of each other inside the waiting truck. Larger items will retain some of their shape; a chair will be recognizably ‘chair’, swathed in corrugated cardboard and bubble-wrap. Upside down table will be recognizable by its legs sticking up, wrapped to protect corners but its upside-down-ness, disconcerting… tables shouldn’t be seen like that. A bit strange, but we’ve moved so many times and it’s always like this; as if a surgeon removes a part of the mind/body organism, it’s taken away and never seen again, then strangely a new organ grows in its place, exactly like the old one but different… after that there’s no memory of it happening.

Except, of course, if something is broken or lost during the move and this thing, this object, is mourned and held in the memory for a long time. It must have been something like this that happened to me when we moved from the house in Japan to the new place in Bangkok. I was still working when the movers were boxing up everything and Jiab reminded me that if I wanted to get the bus leaving at 16.40 I could run down the hill and probably get it – if I left right now, She called out as I went that we’d all meet afterwards at the station. So I rushed out the door, ran downstairs and off down the path. Suddenly I remembered something, stopped, turned around and looked up at the house; top floor of a small 2 storey house – I’d stayed there for 3 years, and this would be the last time I’d ever see the house… how could it be so sudden like this? I would never be back here. Tears sprouted from the eyes, what to do? Just look and try to remember it… at the same time, turn my head away, a wrench, something torn – no time, against my will I continue running down the hill, almost as if I’m running away from the house… but focused on getting the 16.40 bus. The last image of the house clear in my mind for a moment then dissolving away and forgotten. Next day I was on the plane to Bangkok and that’s the last time I was ever in Japan.

In Bangkok a few weeks later, I was telling a friend about this, Curtis Cairns – his name was, and sadly I lost track of Curtis in the end… so if you’re reading this Curtis, please get in touch old friend! Anyway I was telling the story about the house to Curtis and he was just listening. When I finished, he nodded and looked at me, felt my loss. Asked me where the house was, and what was the address. It happened he was going to Japan the following week and when he got there, unknown to me, he took a few trains from Tokyo and got on the bus up the hill, walked the last bit and came up to my old house, took a photo of it (before the days of digital images) had the film processed and put the photo of the house in an envelope, stamped it and addressed to me in Thailand. A week later the post came to the house in Bangkok, there’s the slim, letter from Japan, opened it up and pull out the photo of the house, no accompanying note, just the photo. I still have it, pasted in an album – something lost regained.

Our own life is the instrument with which we experiment with truth. [Thich Nhat Hanh]


Photo: The last pic taken of the rooftop in the Delhi house


IMG_2388POSTCARD #162: New Delhi: November in North India is the best time. The heat has gone and our orange tree is heavy with fruit. When the first basketful is picked we have to keep it with loving kindness for a few days in a place that’s separate from the tree. This is to allow the tree to forget about its lost fruit. Our curious seasonal change is like a brief springtime that occurs as we’re heading towards winter. It’s suddenly pleasantly warm like an early English summer, plants flower, and the bougainvillea on the roof terrace (Jiab calls them ‘bookend-villas’) transforming with more and more new blossoms.

I go up to the roof terrace and the yoghurt bowl is sitting on the table in the shade because the kitchen is too cold for it now – yoghurt is made without any artificial warmth, just room temperature itself. The milk is boiled, allowed to cool to about 45°C (113°F). The bacterial culture is added, and the warm temperature has to be maintained for 4 to 7 hours. I sit at the table next to the small bowl, feeling I ought to be quiet as this liquid is changing its form, bacteria active, fermentation. It needs some respect and privacy… I shall not look at it. Maybe it’ll work, maybe not, because after November it’s too cold for yoghurt – except that a Japanese friend said she’d managed to make it by placing the bowl on the Wi-Fi router (horizontal type), covered with a plastic box all night, and ready in the morning. Interesting idea, yoghurt made with Internet signal.

As it happens, seasonal change for us coincides with a change in accommodation. We’re moving to a different part of Delhi. It happens once every three or four years, living in rented houses for intervals of time, watching the paint slowly peeling off in the heat and letting it all be as it is. No agitation about anything that needs fixing because, just at the edge of vision, household items are ready for the next move, poised… the choreography of the dance step/transfiguration, the great leap, percussive scatter of objects landing. Wake up in somebody else’s house with all your own things looking out of context… everything that’s old has been forgotten in the confrontation with the new, that’s not yet been gotten used to. Perception takes it all in, files it away in a new folder, a new reference point: ‘this’ is what we shall call reality for now… before that happens there’s the transition, looking for things:
‘Where’s the coffee filter cone?’
‘In the box.’
‘Which box?’
‘The one in the room.’
‘Which room?’
(no answer)
sound of footsteps walking off in search of it…


The separate self is not an entity; it is an activity: the activity of thinking and feeling that our essential nature of pure Awareness shares the limits and the destiny of the body and mind. [Rupert Spira]


Thanks to Non-Duality America for the Rupert Spira quote
~   G   R   A   T   I   T   U   D   E   ~

the orange tree

IMG_2323bPOSTCARD 151: Delhi: Wake up in the morning and it takes a moment before I remember who I am. There’s a sense of having to press START to get it going, then the pieces fall into place… some parts of the jigsaw are late in arriving, fit into position as the image appears; it’s somehow reassembling to become a different picture as the moments pass… becoming another new picture, and more and more pictures. Then there’s the remembered pain – head turning on the pillow, stare at the ceiling; must have had it all through the night, but… not as bad as it was? Gently sit up and see how that goes, balance the cranium on top of spinal column, get up from the bed and gently walk through to the front room as if tight-rope walking… start the day.

Years go by, living on received sensory data and just taking it all for granted. Tiny molecules of experience passing through the organism in great rivers, and all of it goes unnoticed… until it malfunctions in some way. The buildings collapse, a natural disaster, illness – herpes zoster virus, shingles; permanent headaches. Through necessity I develop more of an investigative attitude to actions and reactions, monitoring the mind-body-world situation I am in, we are all, always, in… consciousness. Then the remedy, the simple homeopathic miracle and immediately some easing, enough to make the return to ordinary things seem possible.

Birdsong outside. A dog barks. Voices in the street. I go up to walk on the roof terrace. Look over the edge, the orange tree encroaching on our roof – see the first ripening orange this year. It looks out of focus because it’s arising out of the green it was before. Curious magic, the orange is changing colour as I stand here watching it in the early morning sunlight; object of consciousness becomes who I am – the ongoing transformation…

Beyond the mind there is no such thing as experience. Experience is a dual state. You cannot talk of reality as an experience. Once this is understood, you will no longer look for being and becoming as separate and opposite. In reality they are one and inseparable like roots and branches of the same tree. Both can exist only in the light of consciousness, which again, arises in the wake of the sense ‘I am’. This is the primary fact. If you miss it, you miss all. [Sri Nisargadatta Maharaj]



Lower photo: last year’s oranges
Sri Nisargadatta Maharaj quote source: This Unlit Light
~   G   R   A   T   I   T   U   D   E   ~


endless horizons

IMG_2054POSTCARD #113: New Delhi:  Carrying stuff upstairs, laptop under arm with notepad, phone in pocket, pen held in teeth, water bottle neck clasped between first and third fingers. Pause at the top of the stairs to turn the door handle (how much better it would be if we had three hands), it opens by practiced handle-lever push with thumb, and timed shoulder-shove. Out into the bright daylight of the roof terrace, carrying everything to the table, and unload piece by piece.

Bring the chair over and sit… now maybe I can relax for a bit in this warm spring-like weather. But the voices start up again as if they’ve been waiting off-stage for their big entry: What’s with all this control-freakery? Why try to do everything at once? Leaving on Saturday 28th night, red-eye flight to Bangkok, change for the Chiang Mai flight and arrive there early Sunday morning on 1st March. I know it’ll be hot in Chiang Mai and as we get nearer to April, hotter still. Then 1st May to UK because I have to get a new passport (no pages left), and two weeks later, back to Thailand on a tourist visa. One week later, the return to Delhi before my India visa runs out… and I need to have that renewed too. Then, to crown it all, it’ll be impossibly hot by the time I get back here, temperatures reaching their peak, 46°C.

Intrusive thinking about ticketing, schedules, filling in forms; uninvited thoughts gate-crash the party, insist on getting attention and shouting out: What’ll happen if the flight from Delhi doesn’t arrive in Bangkok on time, and I miss the flight to Ch’Mai? Noisy internal dialogues about the whole itinerary – I need to ease out from this clamour of conjured-up scenarios, imponderables and enigmas – searching for something creates the idea that it is lost. Delete the ‘my’ in my-self. They’re not ‘my’ thoughts; they belong to everyone – the generosity of letting go. None of it is ‘mine’, I don’t think these thoughts, these thoughts think me. I don’t breathe the air – the air breathes me. Cognitive functions synchronize things so the world appears the way it does. I don’t see the world; the brain selects what is seen. Sounds are heard, but there’s no listener. The ear is a musical instrument. The body is a sensory-acoustic device that plays an immense chord of vibrating harmonics at 432 Hz, the natural frequency of the universe.

Mind contemplating the experience of ‘me’ seated on the chair; aware of the pressure points where legs touch the seat, bearing the weight, arms on armrests, and everything else is empty space, just this invisibility. I’m not aware of the mass of internal organs… slightly unnerving; get up and walk around. Feet appear down below on floor surface: left, right, left, right. The roof-terrace enters my vision, floor, wall, the plants – objects seem to pass through the body. Meanwhile, far away over endless horizons, another place begins to stir with aliveness; this time on Sunday I’ll be ‘there’ in Ch’Mai – or Ch’Mai will be here in ‘me’….


“And men go abroad to wonder at the heights of the mountains, and the mighty waves of the sea, and the wide sweep of rivers, and the circuit of the ocean, and the revolution of the stars, but themselves they consider not.”
[St. Augustine]


The photo of the sea at St Andrews comes from Sue Vincent’s post: The Elasticity of Time
–   G  R  A  T  I  T  U  D  E   –

the seen

IMG_2020POSTCARD #112: New Delhi: Birds fly low between the buildings, suddenly see me sitting in the sunshine on the roof terrace and swoop straight up into the sky… not expecting me to be there – usually there’s nobody around on these rooftops, the human domain should be down below. I’m in their flight path and feeling a bit uneasy about that, move my chair out of the way… avoiding collision with bird flying at 30 mph.

But they seem to have communicated with each other about it somehow – is it possible? No birds pass through after that. I’m looking out from the roof terrace level with the treetops, birds flit, zoom, dart, leave no tracks in the sky. Perch on a branch for a moment, flick their head in my direction – aware of my presence, and away without warning in unexpected directions; ‘up’ is not necessarily up and neither is down – ground level is not the reference point.

And these ominous birds of prey circling high above… I’m thinking I want to take a photo if one comes near. Take out phone camera and stand in the middle of the roof, point it at the birds. They’re too far away… no, wait, there’s one coming towards me. Take a few photos as it comes closer. It seems curious, coming over for a look – nearer and nearer; our eyes meet in a strange encounter, it knows it’s being looked at and I’m on the edge of being hypnotised by it watching me here in the centre of this pool of intense vision, like a spotlight moving over the landscape.

Are these smaller birds aware of the predator – is this why they move so quickly? All this and more; an extraordinary alertness, joyful, immediate. They’re in a different kind of temporality. Their world is forever the same moment here-and-now taking place in all other locations and everywhere at the same time. I’m in slow motion, don’t see it, burdened with human mechanisms of sensory perception and lost in thought. I have to consciously look for the way to get back to ‘here’… telescopic sights of mindfulness on crosshairs of past/future that focus on the ‘now’, the point of reference – discovering I don’t have to try to create it because the present moment is already here, always present… it’s the mind that goes away.

Traces of these last thoughts vanish. If I don’t reach out for the next thing to think about, there’s just the stillness of the event itself; a transparent curtain through which there’s a transparent stage in a transparent theatre and all the actors with the illuminated background shining through from behind.

“…sound does not exist, separate from our hearing; sights do not exist, separate from our seeing; tastes do not exist, separate from our tasting; smells do not exist separate from our smelling [….] our projection of an “external world” — of objects “out there” which we then interact with via the sense-organs of a seemingly individual bodymind — is a claim that can never be experientially verified.” [Elizabeth Reninger, “If A Tree Falls In A Forest …” – Bishop Berkeley Meets Laozi]


Another  post about birds of prey: seeing with alertness.  Note: Our young friend Ng arrived back from New York on the night of 17 Feb, there were storms when she was there and the dance performance at Brooklyn Bridge was cancelled