nostalgia for winter

Posted on January 20, 2015 by tiramit

OLD NOTEBOOKS: East Anglia: Writing this in New Delhi, the winter chill has a familiarity; the cold-nose-sniffing days of UK winters long ago at the old house in East Anglia, before I had proper heating installed. A massive quantity of firewood; they cut down some Elms that had fallen over and all I had to do was chop it up with a long-handled axe. Thus, entire days were spent swinging axe, volumes of breathy vapour air then sitting by the fire. Everything that had to be done indoors was done there, next to the fire. A cup of Oolong tea placed for convenience on the edge of the hearth… cold fingers on warm porcelain.

And one day in particular, here in this low ceilinged house, staring at the flames, thinking I’ll have to go to the woodshed with the wheelbarrow again to get more logs. Walk through to the back door, not focused on anything but the task ahead, then for some reason there’s a joyful little skip at the wrong moment and I whack my head on the oak crossbeam protruding dangerously from the kitchen ceiling – the karma of wood fighting back… more like a sound than a feeling; an audible BONK! Fall to the floor, wow! Hands rise up and hold the head. It’s not an immediate pain; it’s an investigatory, how bad is it this time?

Stay there for a moment, inward searching directionalised towards the perceived centre where ‘self’ resides; awareness of the vulnerability of ‘head’ situated at the top of the body; eyes looking out, a world seen as if through a window at the front of the skull. Pause for a moment and consider the phenomenon of ‘me’ and the body I inhabit as a curious plurality; it’s not an ‘I’, it’s a ‘we’. I’m issuing commands and body just does what I tell it; addressing oneself as if ‘I’ were someone else: hmmm, the blunt-force trauma and brutality of the present moment… let it pass – get busy with something. Go upstairs and see if there’s a pair of gloves I can wear. The body obediently goes there because I’ve just told it do that.

Stumbles along, gets to the staircase then up, step by step, plod, plod, plod. Get the gloves and stand there for a moment, looking through this ‘window’ as if from a position inside the skull, seeing things at eye-level, then down the length of the body to my feet standing on the step, and the steps below that, leading down, and down to the ground floor… plod, plod, plod, downstairs again; it seems like a long way.

Out along the garden to the wood shed and, instead of just gathering a few logs and going back, I decide to cut up some more. WHACK, axe cuts through wood in a pleasing way. WHACK… so what’s to be done about this low headroom situation? WHACK… again and again I’m caught by it, even though I know it’s there. WHACK… return to ‘the plan’: excavate the floor and lower the level by one step to create more headroom. WHACK… isn’t it satisfying how the wood splits and falls to either side of the axe blade, forming two piles of equal number. WHACK… everything comes in twos, and there’s this feeling of companionship; that good friend, the body. It has a familiar feel to it; the aches, pains, grumbles and squeaks. The wheelbarrow filled, I push it back to the fireside and the rest of the afternoon is spent planning how to dig up the floor…

“I am and the ‘I’ that I am, is aware that I am. This knowing of our own being – its knowing of itself – is the most familiar, intimate and obvious fact of experience and is shared by all.” [Rupert Spira]

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Third post in the series about the house in East Anglia I had for 36 years. Click on the links to follow the thread: house on a hill, and presence.

presence

Posted on January 17, 2015 by tiramit

OLD NOTEBOOKS: East Anglia: Aunt Liz was an unusual person because she didn’t speak much, lived like a recluse and it’s only recently I realized she may have been Bipolar – it was so long ago, nobody knew about it then. I was often away and when I came back, she wouldn’t speak to me. The neighbours would tell me she was sometimes socially active, then after a few days she’d go back to her silence and not speak to anyone at all for months. Aunt Liz lived in that house for 23 years. She was alone, preferred to be alone and at the age of 85, she died alone. Bottles of milk left on her doorstep for two days, the police forced the back door and found her sitting on the sofa. It was 1989, I was in Japan, didn’t know it had happened until a relative called me on the phone (no emails in those days) and in a screeching, long-distance voice told me about it; said she’d inherited Aunt Liz’s house and was going to sell it – or did I want to buy it? Yes I did, so we got the paperwork done, I had the contractor go in and do renovations, but it was more than a year by the time I got back to the house.

Everything had changed of course, fresh paint, new plaster; the emptiness of a newly renovated house and nothing left to remind me of Aunt Liz. She was just not there any more – something about it strangely familiar; she was never ‘there’. So many times in the past I’d ring her bell, but no answer. Then I’d be in my house next door, listening for sounds, holding my breath and maybe I’d hear the clink of a cup or plate, and know she was there. Mostly she was simply a presence, so silent sometimes I’d forget about her completely.

That time I came back from Japan, the first thing I did was look for something to use as a floor cushion and sit for a few minutes of meditation in the place where her sofa used to be. This is where she would read her newspaper, do her knitting, watch the six o’clock news … this is where she died. Maybe it was on a day like this; the quietness, the sound of the birds in the trees all around, an ordinary day, and she paused in a quiet moment and listened to the birds; the same birds I’m listening to now, some of them their descendants. Maybe she contemplated this sound as I’m doing now, and had the same awareness of the hearing mechanism that carries the sound.

Get up and open all the windows, landscape reaching out to the horizon; hazy blue sky, the smell of the sea. The sound of birds enters the room, tiny fragments of a hundred melodies merged together in a flow of incidental harmony; no beginning, no middle, no end; blackbirds, thrushes, sparrows and in the quiet intervals, the distant mewing of gulls flying in from the sea.

Whatever living beings there may be;
whether they are weak or strong,
omitting none,
the great or the mighty,
medium, short or small,
the seen and the unseen,
those living near and far away,
those born and to-be-born —
may all beings be at ease.

[Karaniya Metta Sutta: The Buddha’s Words on Loving-Kindness]

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The second post on the house on a hill – click the link for the first post.

Photo shows the back staircase built during the renovation and a new window in the wall opposite so the light can enter the otherwise dark kitchen.

house on a hill

Posted on January 14, 2015 by tiramit

OLD NOTEBOOKS: Chiang Mai: I used to have a house on a hill in England, so far away from here – it’s just a memory now. I had it for 36 years and it was sold just a few days ago… feels like a part of me has become extinct. Another part of me says, what’s gone is gone, let it go because I never really lived there. I’d stay there for a while, go away to Asia for a year, then come back; very long grass in the garden and generations of spiders.

Curiouser and curiouser it was part of a larger building owned by my Great Aunt Liz, a spinster, a recluse and she could read fortune-telling cards. Aunt Liz gave me the house by Deed of Gift in 1978, then became a bit distant and elderly and quite stubborn about allowing me to help.

I’d send Aunt Liz postcards from the places I’d been and bring back gifts but she became more and more remote. Our communication dwindled and in the end she hardly spoke to me. When I knocked on her door, she would open it on the chain, smile and say: ah, so you’re back. You’re looking well… then close the door. I’d hear the lock go: click, and I was left outside.

This is how it was, a kind of companionship, no more than that. She was probably disappointed that I wasn’t going to just come and settle down in that place and be what she’d imagined I’d be. But what could I do? Her decision to create a situation for me to have a ‘home’ next door to her was just so kind. There I was in the centre of rural life and the simple rumbling-along of things, but… never for very long, always moving on to somewhere else.

She died in 1989… I was in Japan and it was impossible to return. I negotiated with a relative who inherited Aunt Liz’s part of the house and to cut a long story short, eventually I owned the whole building. Contractors were hired to renovate the place, but it was two or three years before I managed to get back. The house on the hill had long since become a dream… years and years spent thinking and planning how I could go live there in the end, and just get old sitting by the fireside. These last few days I have revisited that same place in the midst of these rememberings, knowing that sometime soon I have to disengage from it – it’s not my house anymore it’s somebody else’s. People I don’t know walk around in these rooms where I used to be, sit by the fireside stare into the flames.

How long do memories remain? One time I was sitting there burning some old floorboards removed during the renovation of Aunt Liz’s bedroom. The wood was dry and old and good for kindling. They were also painted along the ends – she had a carpet in the middle and painted floor boards all round the edge. It all came back to me when I found it… stuck in the paint on a piece of the floorboard, a human hair – a single strand of hair, quite long. It got stuck there as she was applying the paint. I kept it for a while; would hold it between thumb and forefinger for a moment and pull the tension of it gently… still attached to the painted wood. Then one day I placed the wood piece in the flames and watched it burn away.

Everything is always in the process of ceasing to be, turning into ash. There’s a reluctance to leave, drawn towards the extinguished fire; something peaceful about the absence of everything…

As fire, through loss of fuel grows still [extinguished] in its own source, so thought by loss of activeness grows still in its own source… For by tranquility of thought one destroys good & evil karma. With tranquil soul, stayed on the Soul, one enjoys unending ease. [Maitri Upanishad 6.34]

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the ‘that-one’

Posted on December 31, 2014 by tiramit

POSTCARD #108: Chiang Mai: Stuck in a tuktuk at the intersection, a huge volume of traffic coming the other way. We’ll have to wait 10 minutes maybe. Driver switches off the engine, leans back and it’s suddenly quiet. This brings me some ease; mind is racing, I’m on the way to the computer repair shop with my laptop in the bag – no control of the cursor… can’t do anything. Frustration, and this traffic situation is not helping; the glaring red light demands attention, holds back a great torrent of beings ready to leap forward and fill up the space in the vast sweeping-along of things. It’s the New Year season, everybody going to, or coming back from some other place, some other time. Hard to believe it’s 2015, returning to the marker left here from 2014. No beginning, no end, only the cycle continuously refreshed, the evolving transformation.

Green light, driver flicks ignition and the 2-stroke engine comes to life. A few turns of the throttle and we’re away in a great clatter of sound; sharp turn left, then right, narrow streets, short cuts, speeding through passageways and corridors wherever there’s room to move. Then we’re there; into the car park, get out, pay the driver and up to the second floor. It takes a while to squeeze through the crowds of shoppers wandering around in a purchasing daze, and I’m rehearsing the storyline in my head; the computer just stopped working… there’s a window telling me there isn’t a keyboard connected… how can that be? Find the repair shop, get in and take a number, join the others waiting with their iPhones and devices. This could take a while, I open up the laptop, get it started so the technician will be able to see what the problem is.

Then something unexpected happens; It doesn’t do that thing anymore… it’s working normally now! A few more tests and yes, wow, there’s nothing wrong with it – how come? Go back to the desk, give them my number back; sorry I have to leave now, I’ll… em, be back later – thank you, bye-bye. A mixture of feelings; elation that it’s okay again, and how did it fix itself? Will it be allright now or is it going to freeze again? Down the escalator, out on street level and into another tuktuk. The answer comes to me on the way back; it must have been a bluetooth-link with another device in my apartment, and as soon as I took the machine out of that place, the bluetooth link became inactive. So how did I create the bluetooth-link? I don’t know exactly but I think my 10-year-old Thai niece, M, may have had something to do with it.

The journey back to the apartment goes without any major delay, green lights all the way. Up to the third floor, into the room and M is lying on the sofa with two iPads and her Samsung phone – she’s got a network going between the devices. Hello Toong-Ting, your computer is fixed now? She’s studying English at school. I ask her what she’s doing… I chat with myself, see? Her small hands and fingers operating three screens at the same time. So, how is she able to do that? It’s the… (hesitates, can’t remember the word) em… that one, you know? Points to the bluetooth icon, that one. Recently she has been using ‘that-one’ to take the place of any vocabulary she doesn’t know. It can be a noun or a verb or anything that makes sense and sounds right. Somewhere in the conversation she explains: The ‘that-one’ that-oned the ‘that-one’ (subject + verb + object: The bluetooth linked the keyboard). It’s all always a learning process…

We shall not cease from exploration

And the end of all our exploring

Will be to arrive where we started

And know the place for the first time.

[T.S. Eliot]

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H A P P Y N E W Y E A R B L O G S T E R S 2 0 1 5

snow in Thailand

Posted on December 25, 2014 by tiramit

POSTCARD #107: Chiang Mai: It’s not real, of course, but quite convincing. A large display arranged next to the MAYA shopping area [maya: illusion (Sanskrit)]. MERRY CHRISTMAS BLOGSTERS! It feels like a special day. Memorable too because it was the first time I heard my 10 year-old Thai niece M use the English word ‘artificial’. M knows what real snow is, she experienced snow in Japan. This is ‘artificial’ – pronounces all four syllables: ar/ti/fic/ial – it’s not snow it’s what it looks like. I think it’s sand, bleached white by some harmless chemical process; children sit down, play with it as if they were on a pure white beach. Most people in Thailand have never seen snow, everybody here taking photos of themselves smiling against a snowy white background. A great shower of digital flashes flicker in the blindingly bright reflected sunlight; flash-click, and a small piece of the experience of snow is captured. The group hurries to look at the picture, then they quickly regroup and take another one.

In Eskimo languages there’s not just one word for snow, there are many (‘Smilla’s Sense of Snow’ by Peter Høeg). But it may be a linguistic characteristic (Washington Post), words are added on to the main word ‘snow’ to describe its qualities. Slushy old snow would appear like this: ‘slushyoldsnow’ or if the adjectives and modifiers of the noun are arranged differently, it could be like this: ‘snowoldslushy’ so it looks like a new word if you’re not an Eskimo. It doesn’t alter the fact that there are all kinds of snow, of course – I remember from a childhood in the North of Scotland – but I can’t find words for this kind of snow; dry, warm, and light cotton beach-wear…

If M was a bit older we’d be able to talk about what is real and what is not, and how ‘artificial’ is a word, a label, a concept. There isn’t anything in the world that’s artificial… everything is something. It’s only artificial when we compare it with the agreed-upon ‘real’ – another concept. You could just as well say the whole thing is artificial, and ‘nothing is real’ (strawberry fields forever). It’s all about words, doing their thing, like what HTML coding does for everything in the internet; we’re ‘linked’ to what we think is real, everything is a living representation of what it is.

M is 10 years old, speaks English as a second language, she’s a Buddhist, goes to a Christian school and the Santaclausism of Christmas is what makes it a happy event. Same for all children. I can only hope that in a couple of decades from now she will have good English and return to this posthumous blog (if it still exists) and understand some of the things I cannot discuss with her now. Also all the other things I haven’t thought of yet; all of it, both/and, neither/nor, flickering between this and that, and I don’t know why it keeps on doing that – maybe because the Oneness is also the many; everything is everything – words cannot reach that far…

‘That which has no boundaries and is unnameable has been termed the “Void,” although this is a mere code word for something that eludes any kind of description or verbalization. Being outside space-time – that is, Infinite – means that is the Whole, invulnerable, and immortal.’ [‘The Observer is the Observed’, Robert Powell, p165]

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vertigo

Posted on December 18, 2014 by tiramit

POSTCARD #106: Bangkok-Chiang Mai flight: Waves of sunlight pass through the interior of the aircraft as it banks over in the ascent; wings tilt up towards the vertical plane at an alarmingly steep angle, and for a moment it looks like we’re going to tip right over and fly upside down… but it doesn’t do that. A rich dark landscape fills the window; reminds me of the Google Maps satellite image – click the little orange man on ‘street view’ and observe any house or street I choose. The world is a simulation, what I’m seeing is a physiological function of the brain, a projected image, back-lit like the computer screen … the place where (I thought) REALITY was, is occupied with ‘what-it-looks-like’.

A deep familiarity with the analogy – confirmed by others who smile, nod their head, yes, we believe in the resemblance of things… it’s easier that way. This is our agreed-upon certainty, the world as we know it, symbols and words, systems and processes; it’s a construct – the only possible answer the mind can come up with when asked the question: what is ‘it’ actually? Language identifies, can only provide a description of the thing – not the ‘thing’ itself. Everything depends on sensory perception, the (actual) ‘thing’ may be colourless and devoid of any recognisable quality, no odour, no taste, it doesn’t feel like anything; neither hot not cold. It has no sound. It has no weight, it has no form.

A fleeting insight into the vertigo of nothingness situated at the centre of everything. The ‘me’ I live with is not a substantial thing – so flimsy, it’s sometimes not there at all. Through the tiny window of the aircraft there’s this vast immeasurable space, extending above my head through the thin fabric of the aircraft. My Chiang Mai flight is a tiny speck appearing above a sea of clouds on the surface of the planet Earth; the characteristic ‘pale blue dot’, silver-white-sky-blue planet seen from outer space. That home-sweet-home feeling; a place shining with life in a region of seemingly dead planets… is this ‘my’ reality? Or is that an illusion too? The conditions that support life as we know it end here. Maybe we are surrounded by planets teeming with living beings who, like us, also believe they’re separate and alone in this void. And the reason there’s no evidence of it is that the software which operates our sensory mechanism is not compatible with theirs.

What I used to think was an amazing technological feat now becomes just the mechanistic nature of things; the great whine of engines and immense energy that catapaulted me up here, simply another aspect of the construct. Assembled pieces form the aircraft, wing structure is under the seating aisles so that passengers are sitting on top of a sort of swept-back flying crucifix.

Then there’s the ‘ping’ sound, as the seat-belt sign is switched off. Flight time to Chiang Mai is about 1 hour, stewardesses in pretty yellow costumes serve a small meal, it’s like going upstairs to have lunch in the sky; just enough time to have it and come down again.

“That which operates with conceptual ideas is the ordinary mind, whose characteristics include perceiver and perceived. All that is conceived in this way is false and will never touch upon the actual nature of reality. Any idea of existent, inexistent, both or neither—any such concept, however it’s conceived—is still only a concept, and whatever ideas we hold in mind, they are still within the domain of illusion.” [Ju Mipham]

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Lower image source

kop

Posted on December 13, 2014 by tiramit

OLD NOTEBOOKS: Chiang Mai: I get woken up in the middle of the night… there’s a sound outside: ‘kop’. What is it? There it goes again: ‘kop!’ It’s a man’s voice, ‘kop?’ It takes me a moment to figure out he’s calling someone whose name is Kop. In the Thai language ‘kop’ means ‘frog’, it’s the sound made by these cute little green frogs they have: ‘kop-kop-kop…’ This is felt to be child-like and sweet, and it’s used as a girl’s name. So he is calling her name, standing outside her door, and she is inside the house, not responding to her name being called. Maybe she’s asleep, it’s very late. Or maybe she’s just not letting him in; she threw him out? It’s a story I just arrived in… missed the beginning.

The man doesn’t lose his patience or get angry; he’s not reacting in any kind of emotional way, or saying anything else other than her name – repeated over and over: ‘kop?’ It’s a voiceless, insistent, urgent, loud whisper: ‘kop?’ There’s something very Thai about this, the anxiety about “losing face” he’s compromised with having to call Kop just loud enough so she’ll hear him but not too loud or the neighbours will hear him. What time is it? 3.30 AM. Oh wow! Come on Kop, wake up, or whatever, let the guy in.

There’s a long silence, she must have opened the door, and now he’s inside. I drift off to sleep but the sound comes again: ‘kop?’ and I’m jerked back into wakefulness. She didn’t let him in. It’s frustrating, frantic loud whispering is not enough, he needs to shout. If this was happening in the West, he’d be making a huge noise probably. But he doesn’t do that – non-confrontational behaviour… there’s an interesting balance in this situation. There’s stress of course but also mindfulness. I’m awake enough to see how it works; the sound comes at random, it’s almost painful. I feel I’m beginning to lose it; stress – okay, I’ll not be averse to it, welcome Stress! Come on in, sit down, make yourself at home.

Then it changes. The next sound I hear is: bhrrrr and then: bhrrrrrrrrrrrrr it’s the sound of a doorbell with a flat battery, or it’s nearly flat – not a sharp piercing ring like: rrrrrrrrrrring! More of a dull rattle: bhrrrrr…. There’s barely enough battery power, I can hear it getting slower and slower. After a while there are just odd buzzing noises and the battery runs out. He persists for a couple of minutes, pressing the button on a dead battery and the click sound of the bell-push striking metallic plate; enough to remind Kop he is still outside.

Desperate but able to remain balanced, not engaging with the emotional side of it, upekkha (equanimity) – not being ruled by passions, desires, likes and dislikes. It’s a bit like that for me too, struggling with the disturbance. There is compassion for his predicament and after a short while the ‘kop’ sound has the quality of birdsong. The Buddha described it as: ‘abundant, exalted, immeasurable, without hostility and without ill-will.’

He continues with his enhanced stage-whisper… ‘kop?’, persists with the faulty doorbell until eventually Kop opens the door. I hear it close again, there’s an indistinct mumbling after that. Then there’s no more sound for the rest of the night.

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reblogged earlier post. My computer is in the repair shop again and this post created on the iPad, limitations…

on the way to somewhere else

Posted on December 5, 2014 by tiramit

POSTCARD #105: Delhi airport: “The flight to Bangkok is delayed due to the late arrival of the incoming aircraft…” The announcement comes just as the Thai plane is arriving at Gate 8. I watch it from the window and take a photo… I’ll be getting on the same plane that just got here; same plane flying forwards and back most of its working life – how do I feel about this? Maintenance crews service the machinery at Bangkok and Delhi, the engines are always stationary – it’s the world that moves.

I need to charge my phone. Look for an empty seat next to an electric socket, plug in and get the cable organized. I don’t have to decide where to go or what to do now; I’ll be here for as long as it takes to charge the battery… tiny electron molecules zizzling around in a Nano world. I am not actively engaged in the process, more like the one who decides if this is going to happen or not. Passively involved in an activity the building provides the facilities for. It’s all taken out of my hands… sit quietly, everything is happening by itself.

Eyes closed, watch the in breath/outbreath, meditation in a seat in the Departures Hall. People will think I’m sleeping – if they notice me… busy with devices that convince us we are who we think we are. Attached to a sense of ‘me’ that disincludes all other evidence. The ‘me’ that I believe in depends on me thinking it… otherwise it’s not there. This is how it is at this point in time and space, where and when, and now and then.

It’s an emptiness, but no real silence here at the airport, a kind of buzz and static from miles of carpeting, fragments of conversations in a language I don’t understand – conceptualization is switched off, listening to the streams and rivers of curious sound. I become the listening; comfortably disconnected with things in this high-ceilinged place; mind/body organism focused in an environment where people are constantly and always just passing through, on the way to somewhere else. Trying to picture Thich Nhat Hanh walking quietly through a war zone – metta and mindfulness – everybody stops firing to let him pass…

“Life is so short, we should all move more slowly” [Thich Nhat Hanh (source)]

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darkness

Posted on November 27, 2014 by tiramit

POSTCARD #104: Delhi: 05.00 hrs: The sound of the generator – a power cut, no lights. Holding my phone so it shines like an electric torch I come out from the bedroom and through to the front of the house. Startled by the flashing light reflection in the large glass patio window; light beams swinging over the walls, forwards and back with the movement of walking. My own reflection catches me unawares at this early hour of the day confused by large sound of generator. It triggers a memory from long ago; some time before dawn, me and grandfather on the tractor going over the hill to see the sheep.

When I tell people my grandfather was a shepherd, there’s a moment of… let’s see, no words for it really – kinda Biblical, mediaeval? It helps to think of him like a veterinarian. We’d get down from the tractor and set off on the track across the hill. Grandfather with his huge steps and I must have been only nine or ten years old, holding the big old torch with both hands, aiming the beam along the path to ancient things, ancestors I never knew.

Grandfather had a shepherd’s crook; a long pole he used like a walking stick, but with an iron hook on the end to catch the sheep. On this night we mingled amongst the flock until he saw the one he was looking for, quickly caught its leg with the hook and it fell over on its side. I was then told to quickly hold its head. He was a big man, wore two totally ragged old jackets, one on top of the other. No polyester in those days, no machine-washable hooded shell coats with velcro fastenings and good-looking yellow nylon zipper. No, my grandfather looked like a homeless person.

He’d roll up the sleeve of his right arm, hands like the hoof and horn of the sheep itself; not beautiful hands, birthing hands. Push his fingers into the back end of the sheep, then his whole hand up past the wrist and part the way up the forearm. Quite a long time spent feeling with fingers in the darkness before birth, find the lamb’s feet and nose, and pull the whole thing out with a steaming slither and plop on the grass. I’d be at the other end, holding down the beast’s curled horns, struggling head, a fog of breath in the air, spittle froth, tongue, nostrils, and these wild, wide staring eyes. Then from behind me, there’d be this small bleat: mae….

On Grandfather’s signal I let go of the head, jump back and the sheep is up, turns around and long nose nuzzling the small bundle shivering on the grass. Mae…says the lamb. Baah…says the sheep, licking away the afterbirth around the face of the lamb… mae-ae-ae… baah-baah… mae-ae-ae… baah… mae-ae-ae… (sheep language). The whole thing quite astonishing. An event there on the side of a hill, illuminated in the beam of a torchlight in the long shadows of remembered past.

Fifty years later and I’m here in Delhi, about the same age as grandfather was then. Light the candle by the Buddha on the bookshelf – familiarity of candlewax, oil lamps and no electricity; it’s another day no different from that day then or any other day. Outside, a faint smell of dung; cows and sheep sleeping in some corner of the street, at rest in these urban surroundings as if they were in a landscape of fields and meadows.

“I am not yet born; provide me  with water to dandle me, grass to grow for me, trees to talk  to me, sky to sing to me, birds and a white light  in the back of my mind to guide me.” [Prayer Before Birth, Louis Macniece]

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random continuity

Posted on November 21, 2014 by tiramit

POSTCARD #103: Delhi: Traffic congestion at the market area and there’s this old black and yellow taxi in front, with red lettering on the back. I take a photo of the misspelling of ‘keep distence’ (distance) and ‘power break’ (brake). It’s this tradition they have here of keeping everyone informed with written messages on moving vehicles [check out Google’s image page: Horn Please]. Also the curious illusion of the ‘OK TATA’ slogan appearing in the back window of the taxi as if it were stuck on with tape. A closer look tells me it’s actually painted on the back of the yellow truck in front, seen through the windscreen of the inside of the taxi. The ‘OK TATA’ slogan is everywhere; OK (ti-kae ठीक in Hindi), keep your distance… that’s close enough.

The car moves slowly through the market area. Delhi streets are compelling, always something going on. My view of the world is a sequence of unrelated events except that the movement of the car seems to link them together in a random continuity of space/time. A curious connectedness that seems to make sense; it’s all of a oneness [not-twoism]. The frame of reference extended so far it’s all-inclusive; everything out there is connected to ‘me’ in here; the truth of separation and the illusion of I/ you/ he/ she/ it, in the place where we appear to be.

Car moves through the crowd and there’s a woman at a bus stop; suddenly she goes into a whole complete turn of the body, graceful extending of the neck and head… completes the movement just as I pass in the car. Can’t think what she’s doing… then afterwards I realize she must have been looking to see if the bus was coming.

The elongated, ambulating long-limbed walk of a man wearing a gathered-up white cotton garment around the legs and jacket on top. Exactly at the moment I see him, he steps down from the high pavement to street level and there’s deep bounce of limbs and musculature – stretchy ligaments taking the strain.

At the traffic lights, a very thin man slows down on his big old bicycle and his naked brown foot reaches down to come to a stop; leather shoe on dusty street… pause, rearrangement of limbs; sitting on bicycle seat, allow for distribution of weight, rest in this new posture and wait for the lights to change.

There’s a deep familiarity about this… coping with human form, weight, corporeality – I know how the man on the bicycle feels. I experience it subjectively; I am a mind/body organism, inseparable part of the whole construct. It’s something mechanized, organic with articulated joints enclosed in a warm pulsating fluidity and the sensation of the breath in nasal cavities.

Seeing the events without the story like screenshots in a sequence; a few gestures and there’s a pause, taking a moment to receive the data… mind decides whether it’s important or not. It’s as if there’s a small seed of wisdom buried deep in the layers of unknowing; lying dormant, waiting for things to evolve and the right conditions to be there in order to wake up.

“What you are basically, deep deep down and far, far in, is simply the fabric and structure of existence itself.” [Alan Watts] (source openobserver.wordpress.com)

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