third person singular

2013-04-27 16.55.11cPOSTCARD #87: Delhi/Chiang Mai (Skype call): The whisper of a felt-tip pen on paper: shashee shashee shoo shoo shoo… otherwise, silence in the room. M is drawing a picture, colouring in, and this is a Skype call to Thailand – the picture and sound quality so good, it’s almost real. Sadly, though, it’s not real and you’d expect more animated conversations from a 10-year-old girl, but that’s not how it is right now. She stops what she’s doing for a moment and asks me: When you come here Toong Ting? I tell her in about one month from now, mid-September, not long. But it has no meaning, social media is not real, the Skype call only proves I’m not there. M calls me Toong-Ting, she’s my Thai niece and English is a 2nd language for her so, understandably, conversation runs out sometimes. It’s hard to look for words all the time. Skype calls are a fun thing to do but there’s a limit to the novelty of it… looking at a talking head, a portrait of a person with lips moving – it’s not the same as actually being there.

So she’s drawing a picture. No talking now, she’ll show it to me later, just the sound of the artwork taking place, and all I can see is the parting in her hair, the top of her head moving slightly with the movement of the pen. I have nothing to contribute here, just be the recipient of this drawing, be the voice coming through the speakers. I am he who isn’t here now… third person singular (‘he/she/it’); I am ‘it’, the face in the video screen. I am ‘him’, the object pronoun – him over there in India somewhere, 2000 miles away from here, and not able to help with her English homework.

I’m starting to feel uncomfortable with this… what do uncles do? I don’t have much experience, no children of my own. What do I have to offer, a West/East migrant, living in somebody else’s world? Why am I here? M often asks me that, ‘WHY?’ It’s her favourite question. Toong-Ting, why you go away from Inkland (England)? Why you come to Thailand? I usually say something about travelling for a long, long time in different countries, then getting married to Jiab. She’s always interested in the bit about getting married and all kinds of very carefully structured questions follow on from there. Now it’s ended, everything has been asked already. ‘I’ have been placed forever in the third person singular; I am ‘he’ who married her Auntie.

I want to see the picture she’s making. Wait Toong-Ting, she says and takes the iPad off its stand, walks around the room with it. I’m disorientated and getting a kind of vertigo with all the blurred movement, and just about to say something about it, when she puts the iPad down somewhere and goes away. I see a bit of upholstery and a corner of the ceiling… this must be the sofa. I can hear a clatter/clunk sound and then scissors cutting paper. I call out, hoping she can hear me: what are you doing now? But she doesn’t answer… focused on the cutting – long, extended scissors work. What can it be? M comes back, looks in my screen, smiling a bit, secretive face, eyes wandering off-centre to the tiny window in the corner, watching herself, her posture, her hair – is this how it is to be… ‘seen’?

You want to look Toong Ting? Some more hesitation, then she holds up a heart shaped paper with the words: ‘Love You’, done in colours. There’s no ‘I’ pronoun, and a reversed ‘y’ – its tail going the wrong way. So much more than I’d thought, so much greater than how I feel about myself. The generosity of it takes my breath away. Later Jiab helps her to stick it on the bookshelf with scotch tape; they take a photo and send it to me in an email.

“The self has no form. You cannot grasp it, you cannot see it, you cannot really define it. You can never say, “Ah, there it is”, (because) you are the consciousness, the perceiving. You are ‘it’. You can never see it as an object, external to yourself. It’s the essence. You are not what is seeing, you are the seeing.” [Eckhart Tolle – source: My Inner Medium]

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Upper image: photo of M in the park last year. Lower image: M’s drawing, stuck in the bookshelf. Thank you to My Inner Medium for the Eckhart Tolle quote  – G  R  A  T  I  T  U  D  E –

surfing on the edge of dawn

birds-at-sunrisePOSTCARD #86: Delhi 05:00 hours: When I open the glass doors to the garden, the temperature outside is the same as it is inside. This is such a novelty for me, having recently arrived from Northern Europe where there’s always that early morning chill separating outer from inner. Over here, it’s all of a oneness. I want to drag my mattress and bedclothes through, spread them out on the paving stones here and lie down with my pillow. Then I could gaze up at the tall trees in the early morning sky and listen to the birds. A birdsong extravaganza, surfing on the edge of dawn… why this wild party and glorious singing? What’s going on? Such an accumulation of voice – is this what we call God? …somehow, it doesn’t cover it, ‘god’ is just a word, man-made. The actuality of it is as far as the eye can see, daylight spreading over the curvature of the planet and an immeasurable sense of sky.

Impossible to understand the totality of it, of course, the mind is a filter, selecting the data to suit the software, and this may be a sound-realm on a scale only birds are aware of. In the darkness they can hear the sound of the other birds over there on the other side of dawn, where it’s already light, and that’s the signal to engage in this shared event. It’s like a football stadium crowd performing “the wave.” A movement in time that’s always present in the here-and-now – same at every location. Light-colour-sound, daybreak and birdsong are inseparable. It fills the air for about 20 minutes then disappears. At the next place in time and space, the birds respond to it there; the Mother Ship – applause, celebration, rejoice, and it moves on. Incredible mystery… it’s the movement of the planet, I need to remind myself, the rotation of the Earth at more than 1000 miles per hour, and always happening like this, of course. The dawn chorus is always being experienced in some part of the world. Continuous birdsong since whenever birds first populated the planet…

From this location in North India, it’s shifting away Westerly, in the direction of the Middle East and on to the Mediterranean countries. The birdsong of Palestine, of Israel, Greece, then Florence, Portugal. Over the Atlantic Ocean, isolated flocks of gulls rise up from the water’s surface, calling and mewing in the golden sky. On from there to the Eastern Seaboard of the US, across the forests, rivers and mountains of the continent and out over the Pacific.

It does not appear or disappear.
It is not born and does not die.
It is neither constructed nor raised up,
Neither made nor produced.

It is neither sitting nor lying,
Neither walking nor standing still,
Neither moving nor turning over,
Neither at rest nor idle.

It does not advance or retreat,
Knows not safety or danger,
Neither right nor wrong.
It is neither virtuous nor improper.

It is neither this nor that,
Neither going nor coming.

 From the Lotus Sutra

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Photo: Birds in sunrise sky/ID 7756984 Xdrew/ Dreamstime.com

the hide-and-seek game

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POSTCARD #85: Delhi: The house seems different; everywhere there’s the sound of Thai voices like the songs of birds echoing off the walls, ceilings and tiled floor. Guests in the spare room, girlfriends of Jiab here for a visit. They are greng-jai with me (reluctant to impose themselves) knowing I’ve had to move some of my things out of the way to allow space for them. I try to convince them, mai pen rai khap, no problem. I don’t mind having to use the bathroom on the roof… there’s a bathroom on the roof? Yes, it’s a partially built second floor, just the stairwell and the bathroom up there (see photo). There are also two thatched shelters to create shade in the hot season so that it’s cooler in the rooms below.

Hot, though. I can feel it as I’m going up with my bathroom things, but there’s a fan in there. Close the door and I’m in this personal space. Only one small window I can’t see out of. Feels like I’m hidden away from the world… birds sit on the roof, wondering where I’ve gone. Trees and the sky wait for me to come back. There’s a small mirror on the wall, I see my own face looking back at me, always the eyes are held – the awareness that looks out of the mirror. Is this my “self”… is this it? I feel like I’m “it” in the hide-and-seek game: Do you want to be “it”? No, not me thanks, I was “it” last time. Then I decide to volunteer, okay, I’ll be “it”, the one who has to stay at the designated base, close my eyes and count to 100, while everybody runs away to hide.

Commence ablutions, run the shower, get under the showerhead, hoping for cool water but it’s hot. Fierce sun shines all day on the outside water pipe that connects to the water tank on top. So I’m standing there waiting for the hot water to be used up and the cool water that’ll come from deeper down the water-tank. Sure enough, the cool water starts to come through… nice. Then it gets too cold, a gust of cool air from the fan whips up the cool temperature. It becomes icy for a moment – sharp needles – jump back from the shower to let the cold water run through, then under the showerhead again. The cool water starts to be replaced by surface tank water, which is warm, nice, and then it’s scalding hot – woa! Jump back from the shower again, dry off and open the door.

The world outside opens it eyes… ah, there you are. Towel around the middle for decency’s sake and step out. It’s possible to dry off in the sunshine – stand in the doorway of the bathroom to brush my teeth, shoosha-shoosha-shoosha… stop for a moment and look again at the face in the mirror. Is this the same “it” who played these hide-and-seek games so long ago? Is this the seeker? Looking out of these eyes in a reflection of itself, and seeing a world that’s separate from the sense of “me-ness” situated inside this body. We see each other like mirrors of ourselves, even though there’s no self to speak of, nobody at home. The closer I look, the more it’s not found. The enigma of stuck-ness…

Laughter of the Thais coming up from below, I go downstairs and make my way through them all… cognitive hybrid who speaks their language like a simpleton – they say I speak it well, this is why I never learned to be fluent. Really no need to ‘be’ anything, living in both worlds…

“You will never find it, because you are it. Therefore, seeking it is the denial of its presence. In seeking it, you compel it to seem as if hidden or lost. It is You that does not alter, You, Awareness. You are that for which you long and your longing is this very presence of love coupled with a thin veil of belief that it is absent, that it is an object that can be lost and found.” [Rupert Spira, All We Ever Long For]

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the kamma of not seeing it

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POSTCARD #84: Delhi: Eight thirty in the morning, coming into town from the airport, great rivers of traffic and car horns hooting and tooting like flocks of geese in a poultry market. Shym is driving, I’m in the back… an opportunity for me to consider how difficult all this could be. Confrontations up-front and in-close brinkmanship… give-and-take becomes push-and-shove, not enough space, no room to move. Scarred and scratched vehicles, smashed rear lights, dented bumpers. Trumpets blare, somebody blocking the lane – get out of the way! Insist on it thru the sheer force of horn blasts: plaaaaah, PEEEE, pap-pap-pap! Everybody gets into it, scenarios of outrage, high octave shouting in a language I don’t understand. Then Shym starts singing in Hindi, a voice with trembling vibrato. Maybe I should ask what’s that nice song he’s singing and we can have some light conversation? But I see his hands gripping the steering wheel, white-knuckling it, a sense of the radiant nuclear fury of the sun. This is how it must have been in the Wild West – except they had guns. The ever-present sound and odour of gunfire, young cowboys wearing holstered revolvers and composure like stainless steel. Somebody loses their cool, chairs fly away and everybody dives for cover under the tables.

Things being as they are it takes longer to get to the house than planned, driving with extra caution through these hair-trigger hazards in Delhi traffic, and me with these whispered voices I try not to listen to, voices telling me, it shouldn’t be like this, and seeking calm, steadiness in the intention to be mindful. Remembering to disengage the automatic irritation response. Just notice it – yep, that’s it, and leave it alone. Let sleeping dogs lie. Lessons learned from a lifetime of kamma-vipaka, cause/effect – this is the result of something that happened in the past. Whatever that was, caused this. And what caused that cause? There must have been another cause and this is the effect of that effect, then… and before that cause? Another cause, same thing. My presence here, ‘me’, is the result of a very long cause/effect sequence stretching all the way back through the ages to the Big Bang (The Original Cause, or was there something that caused that?). I am here as a result of generations of those who came before ‘me’, believing it was an inevitability, destiny tattooed on one’s forehead. Going about their lives and managing likes, dislikes; the desire to have, want and get-away-from. The kamma of not seeing it – not seeing that there’s an end to kamma.

So, everything is holding together reasonably well and we reach home in the end. Out of the car, hi everyone, I’m okay yes, thanks, just been sitting in an aircraft economy class seat all night. Into the house, drop bags where I stand and collapse on the sofa. It’s been three weeks but feels longer; three Buddhist monasteries, a funeral and a wedding – and the 4000-year-old stone circle in NE Scotland. I came back to India to take a rest from all that… watch the breathing, heartbeat all a flutter, lying here in the horizontal position. There’s a trembling vibration running through my body, is it the sofa, the floor? Raise my head, is it an earthquake? Look around, no indications of it, nothing falls off the shelves – not an earthquake, just life itself….

“… in its fullest sense, liberation from kamma is liberation from cause and effect in the mind. It’s a process of mentally, emotionally, stepping back from any state and seeing it just as a state, without reactions and attitudes. This simple skill, which most of us can do from time to time, is what we develop in Buddhist practice.” [Ajahn Sucitto, Kamma and the End of Kamma]

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over the horizon

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‘Through our eyes, the Universe is perceiving itself. Through our ears, the Universe is listening to its harmonies. We are the witnesses through which the Universe becomes conscious of itself.’ [Alan Watts]

POSTCARD #83: London – Delhi flight: Clouds cover the landscape, with openings here and there where I can see the ground below. England is a patchwork quilt of very small fenced enclosures, little houses built with brick and stone that last for hundreds of years. Concrete bulwarks along the coastline, the idea of the sea engulfing the land is psychological. A united Kingdom huddled together on land space so small it’s almost not there at all. Travel across from East to West and in a few hours you come to the sea again. Geographical aloneness, an island mentality, the idea of ‘self’, marooned, I am contained, separate from everything, surrounded by water, the world is out ‘there’. Not much room, just enough space for everything, a smallness, memories are close by and everything is near at hand. The buildings and the land were all here before I was born and will be here after I’m gone. Children learn about the everlasting ‘soul’ living in an objective world; belief in a ‘self’ yet… seeing only the lack of it, a lifetime spent looking for an answer to this puzzle – it must be… over the horizon somewhere.

Somewhere far away from not ‘being’ but being busy doing things. Somewhere distant from the default settings the world of money and power depends on. The system hijacked the Jesus Teachings and now there’s no place in society for a contemplative spiritual life. Nothing to encourage children to look beyond sensory gratification and see through perception because it works better to have an unknowing population addicted to television and consumer goods. Living with an intensity fueled by greed, hatred and delusion, instead of generosity, loving-kindness and insight. The worship of self rather than selflessness.

In a discussion with one of the monks at Aruna Ratanagiri Monastery in UK the question came up, what does the word ‘contemplation’ actually mean? Contemplating contemplation… the state of mind where everything is seen as an awareness of present experience, circumstances which can’t be explained in any terms other than what they are. Thinking stops and the mind opens up to experience as it is – not as it’s verbalised. Sometimes language just gets in the way. Like waking up after a good night’s sleep and there’s the solution to the puzzle I was thinking about before I went to sleep. No words, no memory, no markers in the mind for thought to attach to and somehow everything falls into place.

We call it a grain of sand,
but it calls itself neither grain nor sand.
It does just fine, without a name,
whether general, particular,
permanent, passing,
incorrect, or apt.

The window has a wonderful view of a lake,
but the view doesn’t view itself.
It exists in this world
colorless, shapeless,
soundless, odorless, and painless.

The lake’s floor exists floorlessly,
and its shore exists shorelessly.
The water feels itself neither wet nor dry
and its waves to themselves are neither singular nor plural.
They splash deaf to their own noise
on pebbles neither large nor small.

And all this beneath a sky by nature skyless
in which the sun sets without setting at all
and hides without hiding behind an unminding cloud.
The wind ruffles it, its only reason being
that it blows. [Wislawa Szymborska]

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The header image source: Aruna Ratanagiri Monastery.
Poem source: superaalifragilisticView With A Grain Of Sand
The Alan Watts quote source: Zen Flash, Through our eyes the Universe is perceiving itself 
– G  R  A  T  I  T  U  D  E –

 

arrivals – departures

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POSTCARD #82: South East England: Somebody I know died. There was a ceremony, the monks came, chanted blessings and now she’s gone. All that remains is her absence, her empty rooms, her pictures on the walls, objects chosen, placed on shelves and now there’s no one here who made the choices. Sadness… her clock-radio still starts at 8.00 in the morning and the bedroom is suddenly full of classical music. Empty bed, bedclothes made up neat, tidy and not slept in. Nobody in the house can bear to change it. My task is to pull away the bed from the wall, find where the cable leads to the socket, and disconnect it. Orchestral music spinning around the walls and ceiling as I search for the socket. It’s next to the skirting board I can just reach it… click, the music is gone. Push the bed back in place and contemplate the silence. A nice, quiet room with morning light coming in through the windows. She was a musician who became a Buddhist, then was a Buddhist Chaplain visiting hospices and caring for dying people, until she finally reached that stage herself.

Memory is all there is… faded like an old sepia tint photo. The enigma, the empty space where that person used to be. There’s ‘nothing’ left here, it’s not ‘something’, it’s not ‘anything’. Try to see past the words, concepts in the mind and there’s nothing remaining, only the holding-on to whatever it is that was defined in words but was never really there in the first place. Language is a tool for explaining how it appears to be, what it resembles, what it’s like… a wonderful shared software that names things, identifies feelings, etc. Poets and artists are compelled to use words and there are others, spiritual advisors, who refer only to cessation. Truth is inexpressible, no words for it; a ‘nothing’ that carries the feeling of no-thingness and brings with it a great sense of release, of peace, of rest, of ease and gentleness. I no longer have the burden of my thoughts. I let it all in, let it all out and everything fades away, ‘melted into thin air … the baseless fabric of this vision… we are such stuff as dreams are made on…’ [The Tempest]

A lifetime is a story told. Details accumulate and it appears to have form and direction as it goes on, but only when the end comes near does it have a context. The route by which I arrived at this point becomes somehow, explained – it was the right way, the best way to come here and everything I did in my life seems to fit together now I’m at the end. A curious reversal… I’m on the way to get here and yet seem to be able to look back on the journey and know how it came to be as it is. Buddhist cause/effect is an illusion, sequenced in linear time. In the totality, everything is ‘now’, an ‘everywhere-shared instantaneity’ and each moment is simply a shift in focus.

Why does it have to be like this? There’s something about the question/answer relationship that’s always gently considered, without directing it too much. Trying to understand what this sort of thing might possibly be is enough to begin to know it – no need to go any further. More to do with indirect action. Death must be the true meaning of the ‘past tense’. Standing here in her room, the tidy bed, empty wardrobe, eyes move towards the window, look out at her overgrown garden. Birdsong, and the light of this particular time in the morning. Colour and images form, conscious awareness is the same for me now as it was for her then, standing as she was, in this same place….

“For life in the present there is no death. Death is not an event in life. It is not a fact in the world. Our life is endless, in just the same way that our field of vision has no boundaries.” [Wittgenstein”]

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Excerpts from an earlier post: sense of release. Also Michael’s post: Special Effects, thank you for the word: instantaneity. Upper photo: Edinburgh airport, waiting for the flight to Gatwick
–  G  R  A  T  I  T  U  D  E  –

the thingness of things

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POSTCARD #81: NewcastleFive days in a Buddhist monastery in Northumberland, sitting meditation in the early morning and last thing at night. The photo above was taken at 5.15am. I wanted a picture of the sunrise and didn’t see the sheep in their places next to the wall – slightly startled by a human being leaning over into their enclosure and the click sound of the phone camera. They wait to see if he comes back, forget about it and only the fragrant grass remains… early on a summer’s morning.

After that I’m in the Dhamma Hall, sunlight shining through the roof windows on the Buddha statue, benign and welcoming. Monks with shaven heads sitting on the floor, faded tangerine-brown robes, flowers, incense and candles. Focused on the silence, watching the inbreath/outbreath, seeing the thinking process coming and going. Fragments of a thought pieced together from associated thoughts, memories of a past time brought into present time, together with things thought about in future time. Pause for a moment and everything stops… just the circumstance itself. It takes some effort to get it started again. Maybe there is only one moment – only one, all the time.

Everybody sitting completely still, listening to this shared silence. Suddenly there’s the faint sound of somebody outside doing something. He whistles part of a tune it’s not noisy, quite pleasant. Nobody moves, of course, nobody turns around to look. We all continue to sit, the quietness interrupted by a small clunk noise… then he whistles his small tune again. It’s the farmer next-door, busy with things. A wooden door goes bonk… something is dropped on the ground, and there’s an interval of quietness. Then a rustling noise, and the whistled tune re-enters, invading the space. It’s an amazing sound, a kind of warbling around a melody. It trills like a bird – how could anyone whistle so well! It’s a chorus from an old song I can’t quite remember. Then it’s silent again… waiting for the whistle to come back, but it doesn’t come back and I realise he’s gone.

Consciousness seems to move from one moment to the next and there’s only just enough time to decide what this is before it changes into something else. In the interval that the mind is engaged in ‘thinking it’, everything moves on and I can never seem to catch up – can never find the right words to express it… wordless and indefinable. Language is an overlay placed on reality, gives everything an identity, tells the story, creates a fiction I get lost in. Nothing is what I think it is. The present moment feels like it’s an immediate event occurring ‘now’, but there’s also a feeling that maybe it’s not. Time is a measurement I apply – applied time. Maybe this is something that’s not happened yet… it happens later, gets reflected upon and what I think is ‘now’ is actually a fraction of a moment of hindsight situated in future time. How can I be sure things are what I think they are when I’m only always just feeling my way through something not experienced yet? Looking at what it’s not and everything on the other side of that, must be what it is. The absence of ignorance…

Moon unchanged,
Unchanged flowers.
I, however, am now
The thingness of things.
[Bunan]

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belief structures

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POSTCARD#80: North-East Scotland: There are just so many stone circles here, it’s as if there was something mystical about this strange shoulder of land projecting into the North Sea (link). Massive volumes of stone weighing tons, how did they move them? It happened 4000 years ago, no technology, all kinds of theories. A simple answer may be that these huge chunks of granite were already scattered around in the landscape, the result of a major geological event that occurred millennia before. And the stone circles were built there, in locations where there were stones and the right kind of alignment with the moon and stars. Creating the structures would have been a major community effort, ropes and rollers and manpower. A huge task, like building the tallest building in the world, but motivated by belief and accomplished through this compelling Truth, whatever it was that’s lost to us now. In the primitive mind, the mystery was developed into some kind of myth, volcanic beginnings and culminating in these strange structures – gateway to the universe. Even so, 4000 years later there’s something I can feel here, an energy, the mystery of it… how did these stones come to be here  in one place, just lying around half buried in the earth.

Generations of these ancient folk looking at the moon and the heavens; experiential knowledge, wisdom not separated from the presence of the phenomenon. Everything carries meaning, words cannot describe it well enough, and it becomes a magical thing. I can picture them all standing up  here, the ancient people, watching the sun and the moon and the stars. The location carries the feeling of being in the Northern Hemisphere, the top of the world – just knowing intuitively this is the North. Or maybe it’s to do with altitude… something like being at the top of a mountain looking at the view, and what you see out there has the sense of vastness. Basic common sense tells me there’s a huge drop beyond the horizon – that way is ‘down’. Then the ‘above’ – the heavens up there, over my head and all around.

The flat stone (the recumbent) was the measuring device, or the altar, the portal, and the flanking stones on either side form a kind of frame through which they were able to view the positions of the moon. Mystical stargazing, an experiential wisdom; they were able to contemplate their location in space standing just here. Every 18.6 years the lunar standstill, where the moon appears to be motionless, caused by the coincidence of planetary orbits. You can still see marks carved on the stones where the major standstill moon rises or sets. The mystery is still here. Nobody knows. The ancients’ understanding of why it should be like this is as relevant as any scientific explanation today.

“… knowledge which is completely one with the thing it knows, complete understanding, complete absorption into that knowledge.” [Unsourced quote – I copied this from a fellow blogger’s post without making a note of the source. Please let me know if you are reading this…]

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Photo: PeterH

 

the journey to get there (2)

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POSTCARD#79: Aberdeen Scotland: Wandering through these streets and lanes looking for my childhood; searching for something that’ll tell me what it was like more than 50 years ago as I walked along the route to school in all kinds of weather. The present time as it was in the past, brought forward into the ‘now’. All the shops have gone, been demolished, rebuilt and everything has become something else. Only civic amenities and urban architecture remain, paving stones, cast iron lampposts, doorways and gates. An iron gate hinge embedded in stone but no gate – is it something I passed on my way to school? Do things like this survive at below-zero temperatures for 50 freezing winters? Not impossible, everything is made of granite here, indestructible. Following my footsteps as a child, along these same streets that were old even then. There’s an unusual shaped crack in a paving stone that looks like a tree, strange familiarity, a passing recognition – the kind of thing a child would notice, head down and leaning against the wind.

Is it the same wind now, after all these years, flowing like a river from its source to the sea estuary and every single part of it moving always in present time everywhere along its length? The scale of it is so immense, a whole lifetime can seem like a day, an hour, a moment – and did I glance down at this tree-like crack in the paving stone when I was a child and react in the same way I’m doing now, thinking… how strange, it looks like a tree! What is it that makes one thing seem to be something else? Is this the recollection of a physical feature, or a memory of the perception of it? Remembrance of things past, former lives… it feels like yesterday, the nearness of it. It feels like now – or somewhere on the journey to get there.

There’s also a feeling of far-awayness, the day before yesterday I was on a flight from Delhi, transit in London to Inverness. Jet lag and bewilderment, scanned by X-ray machines, identified, processed, held in aircraft cabin pressure for 10½ hours and transported 4000 miles to the Northern hemisphere. Then placed on the ground and having to quickly reassemble the parts of who I am in this new context. A visit to the tribal elders, then into Aberdeen to revisit these childhood days. Coastal winds, cloudy skies – and when the sun comes through, the heat is intense. Raincoat on, raincoat off again, I don’t really feel I’m connected with the pattern of things here after so long in the East, sun shines all the time and years go by but it’s just like one very long day. Thought processes are without substance, fade away, and if I don’t reach out for the next thought, there’s nothing there. There’s a memory of how it was when I was a child here in the North of Scotland, I’m holding that in mind but when I let go… it’s gone. The wind blows and a feeling comes back again that triggers a memory, then it’s carried away with the sound of seagulls and the smell of the sea…

 ‘… a sense of existing right now, a sense of life looking out your eyes, and life feeling through your senses into this experience, this space of the room, this place. It’s like we are a sense apparatus for raw life, raw consciousness, which feels through us as instruments with five or more senses. What is sensed registers in awareness — this knowingness of existence, this knowingness that is existence itself…’ [Mukti, adyashanti.org]

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the journey to get there (1)

dreamstime_xs_31350075 POSTCARD#78: Delhi: I open the door and step out into the sunshine, shading my eyes from the brightness of the sun, look down for a moment, and a shadow flits across the paved stone area at my feet. What is it? Look back up quickly – it’s a squirrel running along the electric cables. I see it as it leaps into an overhanging tree branch… yaay! The branch sweeps downward with its weight and sails back up again as the squirrel leaps to the next branch and disappears in the foliage. The action suggests joyfulness, a celebration, and this is how I’m feeling right now because today, 6th July, is my birthday – 24,455 revolutions of the planet Earth since the day I was born. I’m a silver-haired old guy acting like half his age. It’s also the day I go back to UK, a happy coincidence; returning to the place I was born on the day of my birth.

Two flights to get there: Delhi/London/ London/Inverness, and 10½ hours flying time. The prodigal son archetype, you could say, but I’ve been away too long. More than 30 years living in other people’s countries. Now I’m a stranger in my own home; everything is different, just the déjà vu of it all; a familiarity I can recognise but cannot identify with. I stay in hotels and everyone thinks I’m a foreign tourist who speaks English really well. I’m astonished at being able to understand what people are saying and feel like I shouldn’t be listening. The intrusion of other people’s conversations is sometimes shocking! This must be what it feels like to be a spy – and dressed like this in these old UK clothes I’ve kept all these years in the wardrobe.

Looking through everything last night, I find an old jacket, try it on for size, it seems small, must have shrunk. Try on another one and it’s shrunk too! I ask Jiab how a jacket can shrink just hanging in the wardrobe for a few years, and she says, ah well… And these shoes! Try them on, hard enclosures seem to clutch at the feet, toes unfamiliar with the hollows in the leather they used to occupy… unwillingly they find their old places. This is who I used to be. Walk across the room, clip-clop, clip-clop, feet imprisoned in shoes, look at myself in the mirror. Who’s that? It’s me, acting the part, ‘self’ is the performance. The actor who long ago became somebody else, and forgot who he was. Inside one pocket, there’s an old plastic bag tied in a knot, difficult to undo. Inside are some British pound coins, thick, heavy and important looking. A single Pound coin looks like gold, like it came from a treasure chest and could be worth a fortune, but it’s not enough to buy a cup of coffee. We have to have handfuls of these ‘gold’ pieces just to buy ordinary things. The weight of them causes jacket pockets to go out of shape, holes in the lining.

It’s really so different from here in the East, the humble unassuming Rupee and small Thai Baht coins that jingle lightly and can buy so much. There is the Buddha’s teaching on greed, hatred and delusion, but right now I don’t want to think about anything other than standing in my Delhi doorway here, watching to see if maybe another squirrel will come running along the electric cable and jump into the trees. And somebody says the car is here to take me to the airport. This is it then, walk across to the gate, clip-clop, clip-clop, hard shoes on paving stones. My bag shoved in the back, into car and we’re off. All strength to the adventure…

“Consider the trees which allow the birds to perch and fly away without either
 inviting them to stay or desiring them never to depart. If your heart can be 
like this, you will be near to the way.”

 [Zen Buddhist teaching]

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… to be continued (image: dreamstime.com)