not giving god a name

Posted on October 27, 2015 by tiramit

The Buddha taught us that there is positive thinking and there is negative thinking. The most important thing is to stay above thinking.” [Phra Ajahn Jayasaro]
(Thai text translation)
POSTCARD #160: New Delhi: I feel sad that most children in the West don’t receive the same structured guidance or instruction, as they do in the East, about experiential truths in the lineage of Zoroaster, Moses, Buddha, Krishna, Jesus, Muhammad – some of whom are called Gods and some prophets. I remember, years ago, asking an old Anglican priest in East London how to find God and he said: ‘are you going?’ Just left it at that. What he meant was: are you going to church? I wasn’t. When I was a kid we didn’t ‘go’, nobody ever ‘went’… there were weddings, funerals, and ‘God’ was never a topic of discussion. I’d had some spiritual insight in this godless condition and was asking the question because I couldn’t understand what the loud hymn singing and dressed-up-in-smart-clothes thing was about; what lay beyond the ‘thou-shalt-nots’ and instruction on the fundamentals of social behaviour. Later I began to see that what the priest meant was, ‘are you actively doing something about this?’ But where to begin? I felt slightly excluded and defensive; ‘going’, was something known only to those who ‘go’… an enigma I didn’t feel equipped to tackle. It didn’t compel me to go back and follow up the conversation with the old priest, and it’s possible he was waiting for me to come back… I feel quite sad that I never saw him again.

I was searching for a context for this state of Godlessness for a long time before I discovered Buddhism in Thailand and became immersed in those detailed behavioural teachings. That was more than 20 years ago, so all this is seen in hindsight. What I understood then, was what the old priest was referring to as ‘going’. The focus is on the immediacy of the here-and-now reality – what’s happening? Where’s it at, this mind/body organism, in relation to ‘the present moment’? What are the tendencies, habitualities in thought that cause me to wander off in my own and others’ suffering and unhappiness? What are the practicalities of the sequence? How can I train myself to break the chain of consequences – to not do whatever it is that causes stress or distress?

There isn’t a creator god in Buddhism, it’s an all-inclusive thing – in the same way there isn’t a ‘self’ outside of consciousness. There’s the operating system, Sila (virtue) Samadhi (focus) Panya (wisdom) and some might say this is God – for Buddhists, it’s better not to call it anything. By not giving god a name, I’m not inclined to develop an attachment to an idea of God according to what I’d like it to be. Better to think of it as nothingness – no-thingness, there’s not any ‘thingness’ about it… I’ve read how it’s a wisdom, a gnosis so completely at one with the thing it knows, there’s an absorption into it. No words for it. Maybe that’s what the old priest was thinking…

Since you cannot do good to all, you are to pay special attention to those who, by the accidents of time, or place, or circumstances, are brought into closer connection with you. [Saint Augustine]
Link to: Publications by Ajahn Jayasaro

evening flight

Posted on October 24, 2015 by tiramit

POSTCARD #159: Bangkok/New Delhi flight: My frequent flyer card gets me an upgrade thus I carry my pain with mindfulness and step behind the curtain folds where the grass is always greener. Glasses of champage on silvered trays among the apple juices and orange juices – I don’t indulge, impossible, these days of heavy-duty neural pain killers. Look out at the sky, strange flesh-coloured clouds above a dark horizon I don’t recognize. It could be a different planet. Sounds so shrill and pointy-ended I have to wear earplugs squashed into the contours of the auditory passage and pressed in by fingertips. Members of the public seem alien, sentient beings but complex individuals; somehow I can’t identify with them; I just never noticed how weird things were before…

There was the transformation, something else existed before I found I was in a low gravity world, a pharmaceutical weightlessness that allows me from time to time to contemplate the intrusive pain growing inside me like a tree, branches and twiglets with buds opening; it’s there but I can’t feel it – there was a time when I didn’t have this condition… hard to believe. Sensory impingement, even through dark glasses, light hurts as the last of the sun’s rays enter cabin windows, sweep around the interior in the steep ascent of the aircraft and the course setting for Northwest.

Every day and each circumstance is an opportunity for acceptance. A child is crying, front-left. I’m in an aisle seat, the sound piercing through insulation of the meds like a medical probe penetrating internal organs, deeper and deeper. I try tilting my head in small increments to alter the directional frequency of received sound but it’s not working – inconsolable. Fighting against it creates a narrative, “resistance is futile, you will be assimilated,” trying to open to the experience, extending, retracting… then the hum of the aircraft engine sends the child to sleep.

Dinner served and earplugs removed, I’m watching my video (Tomorrowland), good quality earphones and about three of a total four hours flying time remaining – then it happens. In the glimmer of video screens and forever trays of drinks offered by slim shadows of airline staff, a fairly large group of people block the passageway on my left. They’re flying together, look like the same family, all are tall have large physiques, bearded men, women wide at the bottom end, and they’re ordering items from duty-free with handfuls of US currency sprouting like leaves on a tree with many limbs. They can’t count out the amounts correctly because it’s too dark. I feel my irritation flare up in all the disorder and stewardesses’ strobe-like torch flashings. Then a mistake in the change, or something goes wrong, so all the items that were purchased and placed in overhead lockers have to be taken out and checked again.

I’m holding an unbelievable pain/stress crisis from exploding. The squeezing-past-each-other in crowded aisle means I get pushed by large rear-ends of women in custom-made denim jeans who feel they’re small and invisible. Then the little girl starts to cry again and I see the cute child, mouth a round black hole, arms and legs extended, a miniature version of the FAT PEOPLE who are her immediate family. The wail of distress breaks the sound barrier; child is carried up and down the aisle by different uncles, aunties, then a very harrassed mommy, upper body kinda jogging up and down the aisle gets the child to sleep. Every time mommy turns around I receive a buttock shove in the head. The silent pressure that’s inside my head, asylum-straight-jacketed, cannot be contained anymore… it goes, restraints bursts wide open, and the relief is huge… large outbreath. How did I do that? Time stretches out of shape, vertigo, where are we now? Good question, flying at 600 mph. Pressure returns, I attempt to recreate the scene and do it again – the mind forgets, it goes on and things settle down towards the end. We arrive in Delhi, nice landing and a few minutes early.

‘Surrender is the most difficult thing in the world while you are doing it and the easiest when it is done.’ [Bhai Sahib]

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the way it unfolds

Posted on October 21, 2015 by tiramit

POSTCARD #158: Chiang Mai: The tuk-tuk driver outside the Shangri-La Hotel charges me too much – he thinks I’m tourist staying at the hotel but I’m not, I’m visiting the tailor in the lobby. So I agree to the tuk-tuk price, not overly concerned, and he starts up the 2-stroke engine; key-turn ignition, a few revs of the throttle and I climb in. He edges out into the road, and in a flash of passing vehicles makes a fortuitous U-turn in fast-moving traffic so suddenly it takes a moment to see we’re facing the opposite direction, speeding away in a swirl of noise, vibration and acceleration. The outside world invades my space, rushes through a hot wind, no walls, no windows, no glass, except the driver’s windscreen up front and for a moment I’m drawn to that. But the accelerating jolts as he overtakes vehicles in front throws me back into a kind of La-Z-Boy sprawl across the double seat where it’s more comfortable, holding on to my possessions in case they get blown away in the gusts of air. And, at least, this way I can see out, under the overhanging flaps of the stretched canvas roof, blowing in the wind.

Everywhere you go in central Chiang Mai the old canal is on your right side. It forms a square, and to go from south to north the one-way traffic has to go round three sides of the square. Water fountains, huge ancient trees and the remains of a 700 year-old wall that encloses the old city inside the square. It all looks the same, all these journeys connected end-to-end, thinking of it as a repeat pattern, the total itinerary, past lives spent here and there, divided and subdivided into periods and instants of looking out at the world flying by thinking: ‘where are we now?’ But not recognising anything and in the blink of an eye back to being busy with thinking. Everything fits together, including my perception of it – the way it unfolds is the way it is.

The tuk-tuk stops at the traffic light and driver switches off the engine to save gas. All of a sudden it’s quiet; the tick-tick and creak of hot metal, smell of tarmac. Here I am in this laid-back position as if lounging in a fifteenth century market stall waiting for customers. Bamboo poles and the roof is thatch, enclosing the space I’m in; contained in the greater space all around. People walking by the wall, fifteenth century bricks sagging and curved like a slow moving wave that’s formed with the gradual sinking of foundations.

Same ‘now’ as it was then; seven hundred years in the past, it wasn’t any different for the people who lived then, returning, as I do, to this same reference point; ‘me’ the human being, eyes looking out ‘there’ at the world. All that remains is the emptiness of the moment; the sound of the engine, the vibration and the pressure of the bench I’m sitting on. There’s skin, hair; there are arms, legs, a head and eyes, ears, nose and tongue. I am a sensory-receptive organism. Just the warm air in my face and things rushing by.

‘… impossible to be aware of an experiencer because it is always the experience itself that momentarily occupies that space.’ [Alan Watts, ‘The Wisdom of Insecurity’]

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Note: excerpts from an earlier post titled ‘applied Knowing’

not alone

Posted on October 17, 2015 by tiramit

POSTCARD #157: Hat Yai: The 15th day of the 10th lunar month, October 12th, was the annual Respect for the Dead day in Thailand. Facebook busy with the exchange of photos showing the preparation of food offerings to the Dead and the large social events that took place in the temple grounds afterwards. Communities sharing the food they made in their own homes and ‘offered’ to the boowa in the temple’s cemetery area where the ashes and remains of the ancestors are kept. The people of the old world built a narrative around the enigma of death, life and the whole question of why we are here. It explains the mystery in a way everyone in the community can understand, something consciously shared. It also explains it to me, a westerner, 30 years in Asia, having one foot in both worlds – maybe I’m more asianized these days. With this awareness of death, I find I’m not alone anymore, all of a sudden… wow! In the West we somehow forgot there was anything we were supposed to know about life and death so we stopped looking. Forgot about the subjective world and spent most of the time browsing internet pages about quantum mechanics instead.

It’s not that we just don’t talk about death, we pretend it’s not there. Death is what happens to other people… something obscure, like spirituality; words cloned from an ancient artefact wrapped in the strangeness of another age. Jesus, Mohammed, Shiva, Buddha discovered the truth was inside, a seed germinating from ancient beginnings. They and all the revered persons in the history of the world were teaching people to find it for themselves (comes with the software). It’s not about having somebody else do it on our behalf.

But conjurors, alchemists, science developed and the Object elbowed its way into our lives, shoved Subjectivity out of the way, and we started to focus on what’s inside, thinking it’s out ‘there’. Instead of the actual experience, I’m listening to a story about what’s happening, watching a movie in my head; inventing a self that’s satisﬁed sometimes, or dissatisfied other times, a self that is incomplete, unfulfilled, searching for the truth and what’s real, and failing to see that it’s the searching that maintains the state of being lost. Thinking I am the only one that’s me, or is that just a thought thinking it’s me? And when, in the peace and quiet emptiness of the moment, there is no hungry ‘self’, no driving urge to have, to possess, to be… it’s possible to see that this world of suffering can be brought to an end.

“… death is as near to him as drying up is to rivulets in the summer heat, as falling is to the fruits of the trees when the sap reaches their attachments in the morning, as breaking is to clay pots tapped by a mallet, as vanishing is to dewdrops touched by the sun’s rays …” [Visuddhimagga, Mindfullness of Death]

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Photo: Jiab’s community in the shared meal after the ceremony

changing the past

Posted on October 10, 2015 by tiramit

[This post is written in response to a Time Machine Challenge from Linda, at Litebeing Chronicles.] October 10, 2015, Chiang Mai, Thailand: I’ve had this intense headache and neck pain since the beginning of September. Postherpetic Neuralgia (PHN), nerve damage caused by herpes zoster, and trying to come terms with the fact that it could be like this for the rest of my life – what does that mean? Now the pain is cushioned, I’m on Neurontin 100mg x 3 per day and they say this drug changes my attitude to pain. But at the beginning there were intervals when homeopathic remedies had an effect and the pain was gone for a time. The relief was overwhelming; how could the pain just disappear like that? I needed to know. The inclination was to turn towards it, questioning – rather than turning away in defence… finding some relief in switching off the default sense of: this pain is happening to ‘me’… and suddenly finding there’s no ‘me’ the pain is happening to.

In that heightened state of mind I’d get on to my meditation cushion, carefully… any slight movement and the headache returns. And it’s as if I’m sitting at the edge of the sea, beach sand beneath my folded legs. An incoming wave of thought enters, swirls around for a while then spins away with the outgoing tide – nothing remains. There’s not anyone engaging with these thoughts. Shortly after that another wave comes crashing in; incidental mental conversations scatter on the beach sand… things of no consequence, attention-seeking chatter of the mind dwindles away as it recedes, and it’s gone; returning to the silence of no thinker, falling into a landscape of pain-free, ease and gentleness.

What strange karma could have led to this? Present time conditioned by past experience, yet there’s also the possibility that the past can change according to how it is perceived in present time. Returning to old memories with such vivid clarity that it all seems quite different – I recreate an object in memory according to present circumstances. Reopen a remembered event that’s troubled me for decades and, for the first time I see it in a kindly way. Either it was ‘me’ that got in the way and that’s what caused the problem, or it was somebody else’s ‘me’ that obscured the issue. Forgiveness and compassion for the way we’re all caught (everyone is), trapped in thought and driven by the suffering of ‘self’ wanting things to be different, other than what they are. I’m aware of circumstances I’d not noticed at the time and that past event becomes redefined in the process of reviewing the situation.

The past is a remembered ‘now’. There’s the scary familiarity of bad memories – but it’s not as it was before; same story but somehow seen clearly and portrayed differently… a new production of an old movie, there in the altered past, seeing the present moment as a kind of back-to-the-future thing. Kindnesses and sorrows over the denial and avoidance – how could it be like this? It’s an acceptance in a no-choice situation, a giving-way-to-it action; passive understanding that there’s got to be a willingness to relax the resistance and allow everything to pass through, unheld…

“If we could read the secret history of our enemies, we should see sorrow and suffering enough to disarm all hostility.” [Henry Wadsworth Longfellow]

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Thanks Linda! Look out for the next Litebeing Chronicles entry in this series October 11 by Sue. Note: excerpts from earlier posts included here. Photo: The moving walkway to the domestic terminal Suvarnabhumi Airport (Bangkok)

stowaway

Posted on September 30, 2015 by tiramit

POSTCARD #154: Delhi: For a few days now my bag has been lying on the bed while I search around for the clothes I’m taking with me on the trip to Thailand. The lid is hinged back, wide open like the beak of a baby bird in the nest. When the bag is filled to capacity (cases are always filled to capacity) it’ll close its mouth turn over on to its upright position and be wheeled away to the car, off to the airport, the check-in desk and into the cargo of the plane… a capacity inside a capacity.

At this time though, the case is still unpacked and maybe I should not leave the cover of it open like this in case there are small creatures in the air that decide to fly into the bag and come with me to Thailand – like the time we were living in Switzerland and Jiab came back from a long trip to South America and the last stop was Peru. From Jorge Chávez Airport in Lima, she had three connecting flights, many delays and more than 24 hours travelling before she was back in Switzerland in the evening. Totally exhausted, she opened her in-flight bag to take a few things out and went to sleep immediately. I didn’t move the bag, left there lying open and went to sleep too – if I had closed the bag, then the stowaway wouldn’t have escaped into the room, or when it did, there’s a chance we’d have seen it….

In the morning I woke up to this blat-blat-blat sound coming from the mezzanine upstairs, so I went up to have a look. Step by step and cautiously, there was a table light that had been on all night. Something was inside the shade – a very strange winged insect banging itself against the light bulb. When it stopped and lay resting on the inside of the shade I could see it was a hard shelled beetle-like creature that folded its wings up inside its shell… hmmm this thing didn’t come from Europe, I’d seen something like it in India. I went down to the kitchen and found an empty glass jar with a screw lid and came back upstairs; it was flying at the light bulb again, blat-blat-blat. When it stopped for a rest, I manouvered it into the jar, got the lid on and took it downstairs. A kind of greenish square-shaped thing with a pointy end, about three quarters of an inch in size and sort of flat, like a spade.

I tried to get Jiab to wake up to look at it, but she was not interested in that, totally asleep and it wasn’t easy. A very bleary-eyed, jetlagged look at what I held up in the jar for her to see brought only puzzled silence. After some consideration she said: Insects should not be in the house, and collapsed back on the pillow. So that was it, much later we discussed how it could have got here and decided it must have come in through an open window on her last day in the hotel in Lima and landed on the contents of the open bag. She closed the lid on it unknowingly, went to the airport and thus it stowed away on the flight to Europe.

I studied the insect in the jar for a while then took it to the balcony, unscrewed the lid and gave it its freedom in the warm spring air. Watched it fly off down to the bushes and grass below. Who knows? Maybe it found distant members of a species once related, twice removed, reproduced and now there’s a hybrid genus developing in that part of Europe waiting to be discovered.

“The present changes the past. Looking back you do not find what you left behind.” [Kiran Desai, The Inheritance of Loss]

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Photo by M, showing her bag (upper left, light blue with pattern) being loaded on a domestic flight from Chiang Mai to Bangkok

before already

Posted on September 27, 2015 by tiramit

POSTCARD #153: Delhi: Getting things organized for the flight to Thailand, I go through my files and find this photo taken at Delhi Airport Departures last time I was there. Unfamiliar with this kind of airport signage: STOP/ LOOK/ GO, I’m lost for a moment in the what-came-first directionality, then I see it’s meant to be for vehicles approaching from the left. The driver is supposed to stop at the word STOP, then drive to the word LOOK, then he is ready to GO. Curious incongruities for me, an observer at the window on the third floor of the passenger terminal, I feel like a tiny speck in a huge transparent glass and steel building. A time/space anomaly, I’m reminded of something somebody said; part of a conversation with a married couple I know, in Chiang Mai. German husband and Thai wife – she doesn’t speak German, he doesn’t speak Thai. They use English to communicate, husband speaks it with traces of Thai pronunciation, and wife has a slightly German accent. We’re having tea together and I’m the only native speaker in the room so I naturally start to facilitate their searching for words, then realise I don’t have to do that, of course – English is their link language and over the years they’ve worked out their own system.

Their dialogue is a hybrid of grammar forms improvised as they go along. We’re getting ready to go out and husband says to wife, Where my blue socks. Wife tells husband: in the ironing basket… (mumbling quietly to herself in Thai: he can’t find anything because he doesn’t look properly). As he’s walking off to the laundry basket husband says, why you can move things without telling to me, and she follows it up with, I tell you before already. I lose track of the conversation then, thinking… before already, huh? Is it a point in time somewhere before ‘already’ happened? Or is it that she already told him about the socks, and that was before something happened that’s not referred to here.

You can say it in Thai (bok gon laew*) but in English it suggests there’s an instant in time we are searching for but haven’t discovered yet. Miniscule shavings of time, events that last for 100 attoseconds, or 100 quintillionths of a second (note: 100 attoseconds is to one second as a second is to 300 million years). The illusion of duration, I’m experiencing a before/already disorientation, the present moment constantly updating itself in an attempt to find out where we are now. Cause and effect are parts of the same event; ‘before already’ is a screenshot capture of karma particles (cittas) in the time construct we inhabit. Lost in translation, so vast it doesn’t matter any more.

One moon shows in every pool;
in every pool, the one moon.
[Zen Forest Saying]

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*bok gon laew: บอกก่อนแล้ว say before already

pasta in the past

Posted on September 23, 2015 by tiramit

POSTCARD #152: Delhi: Video call from M, my Thai niece, she’s showing me her new glasses… they make her look so grown-up, hard to believe she’s only 11 years old. I remember when she was little, using English words and that creative playfulness: ‘pasta in the past’, something she learned about the word ‘pasta’ having its origins in China and brought to Italy by Marco Polo in the 13th century. So it became pasta (in the past) – as in pasta/ presenta/ futura – but it was also from the movie ‘Frozen’ where the main character (Elsa) sings the song, ‘Let It Go’ and there’s the line ‘the past is in the past…’ (click here for 9 second link) and M was singing along with a video of it as, ‘pasta in the past’, either because that’s how she heard it in some other animation, or she thought it was funny, or both… I can’t remember.

The wisdom of this childlike intelligence that seeks/finds creative solutions to problems – I must have had in my own childhood, over many horizons, long ago and far away. All the ups-and-downs; all the dramas embedded in our history that make us who we are now and form the characteristics of our future time. Births, deaths, marriages; I have a fragile, old, yellowed newspaper clipping of an obituary column that describes my grandfather who came from the Orkney Islands in the North of Scotland and was drowned in a fishing boat in the Moray Firth before I was born. The unseen cause/effect of emotional catastrophes enduring for decades; we’re unknowingly driven to take responsibility for things over which we have no control, thinking (or believing) that by chance we might stumble upon the key to unlock it all; the karma that’ll undo the karma that led to this.

M asks me: Toong Ting, you feel better now? How about your Chingo? (Shingles)… I tell her, yes, I’m okay now, thanks. She looks at me, Did you go to the hospital? (we go to the outpatients section of the local hospital rather than a private doctor) Yes, I went to the hospital, showed the doc my skin rash, looked really yukky, told him about the bad headache all the time. Did you eat the medicine Toong Ting? Yes… we take medicine, we don’t eat medicine, and she knows this but can’t be bothered to make the change from the Thai translation: kin ya

I took homeopathic medicine towards the end of the three-week frenzy of stabbing pain, then the recovery and falling into a huge landscape of pain-free, ease and gentleness. Altered state, revisiting old memories with such vivid clarity it all seemed quite different – I thought the past was irredeemable but it’s not. The past changes according to how it is perceived in present time. And I’d been so firmly attached to the endless thinking-about-thinking, watching the same old rendition of the story I’d assembled over the years.

My world was transformed, ideas and perceptions started to change; a fierce face appears in a kindly way, the scary familiarity of events unfolding but portrayed differently… a completely new production of an old movie. Kindnesses and sorrows, things I’d not noticed at the time become redefined in the process of mindfully remembering the situation. It’s as if I’m seeing my missing grandfather coming back to life; a rebirth happening here and now – in the same way this video call from M is happening now, although she is 2000 miles away. Toong Ting?, M asks, when you come to Thailand? I tell her it’ll be 29 September, that’s next Tuesday… Okay, bye! Everything comes full circle again.

A monk asked Yueh-shan, “What does one think of while sitting?”
“One thinks of not thinking,” the Master replied.
“How does one think of not thinking?” the monk asked.
“Without thinking,” the Master said.
[Zen mondo]

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the orange tree

Posted on September 18, 2015 by tiramit

POSTCARD 151: Delhi: Wake up in the morning and it takes a moment before I remember who I am. There’s a sense of having to press START to get it going, then the pieces fall into place… some parts of the jigsaw are late in arriving, fit into position as the image appears; it’s somehow reassembling to become a different picture as the moments pass… becoming another new picture, and more and more pictures. Then there’s the remembered pain – head turning on the pillow, stare at the ceiling; must have had it all through the night, but… not as bad as it was? Gently sit up and see how that goes, balance the cranium on top of spinal column, get up from the bed and gently walk through to the front room as if tight-rope walking… start the day.

Years go by, living on received sensory data and just taking it all for granted. Tiny molecules of experience passing through the organism in great rivers, and all of it goes unnoticed… until it malfunctions in some way. The buildings collapse, a natural disaster, illness – herpes zoster virus, shingles; permanent headaches. Through necessity I develop more of an investigative attitude to actions and reactions, monitoring the mind-body-world situation I am in, we are all, always, in… consciousness. Then the remedy, the simple homeopathic miracle and immediately some easing, enough to make the return to ordinary things seem possible.

Birdsong outside. A dog barks. Voices in the street. I go up to walk on the roof terrace. Look over the edge, the orange tree encroaching on our roof – see the first ripening orange this year. It looks out of focus because it’s arising out of the green it was before. Curious magic, the orange is changing colour as I stand here watching it in the early morning sunlight; object of consciousness becomes who I am – the ongoing transformation…

Beyond the mind there is no such thing as experience. Experience is a dual state. You cannot talk of reality as an experience. Once this is understood, you will no longer look for being and becoming as separate and opposite. In reality they are one and inseparable like roots and branches of the same tree. Both can exist only in the light of consciousness, which again, arises in the wake of the sense ‘I am’. This is the primary fact. If you miss it, you miss all. [Sri Nisargadatta Maharaj]

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Lower photo: last year’s oranges

Sri Nisargadatta Maharaj quote source: This Unlit Light

~ G R A T I T U D E ~

9/11/2015: perception

Posted on September 11, 2015 by tiramit

A Buddhist Reflection: Survivors describe how, after the debris and dust settled, there was only blue sky where the twin towers used to be. It was as if the awful devastation hadn’t occurred, mind turns away… natural reaction, a kind of sleight-of-hand, conjuring trick – one thing becomes something else, what is seen and what it appears to be merge together. Human beings have a deep familiarity with the illusion – everything we see, hear, smell, taste, touch is perceived. Consciousness of the world unfolds and thought rationalises how it appears to be. It’s this, it’s that, the illusion insists on being there until things hidden and obscured are revealed and we cannot return to the unknowingness of how it was before… ignorance is a kind of ignoring.

Form and formlessness; there are planes, explosions and buildings disappear. The video running continuously on YouTube for 14 years, I know the sequence in detail. I also know how the mind habitually joins up all the loose ends of awareness input, interpreting reality, perception is interpretation. Now you see it, now you don’t… a technology that can break up the molecular structure of concrete, turns buildings to dust – hoover it all up, remove melted steel remnants and everything is gone. I try not to think about it anymore; war and disaster, samsara of violence, distress, pain, fear and that underlying sense that something about this is not what it seems to be… learning to live with that uncertainty.

Mind is powered and driven by TV news – forgetting that it’s just a presentation, a performance in the studio. Hair-styling, cosmetics, the newsreader is an actor reading from a script. TV news is a created product based on an event manipulated to get it to fit into media format. TV news producers create a scenario of righteous anger, Sodom and Gomorrah retributional justice; it’s all ‘their’ fault, not our fault, blame and guilt… complicity. The tendency to contract into self, ‘I’ caused it to be ‘wrong’ – no, I don’t want to think about this anymore, don’t want to dwell on anything sinister…

People living in war-ravaged countries (such as Iraq for example) know that when a traumatic event takes place everything changes. After the disaster, our surroundings are seen in a different way; in the aftermath of this truly catastrophic circumstance we come to realise that the smoke was actually dust. What we believed in before this happened disintegrates, a basic truth now included in our worldview… nothing is permanent – history taking place before our eyes. Fourteen years after the experience, some ease can be found in simply knowing the ‘terrorists’ created a shockwave that unknowingly opened a window of awareness to world attention.

Dependent on the eye and forms, visual-consciousness arises. The meeting of the three is contact. With contact as condition there is feeling. What one feels, that one perceives. What one perceives, that one thinks about. What one thinks about, that one mentally proliferates. With what one has mentally proliferated as the source, perception and notions resulting from mental proliferation beset a man with respect to past, future, and present forms cognizble through the eye (Majjhima Nikaya, I, 111–112).