valentine 2017 falling in love again

interior_of_lotus_templePOSTCARD #250: New Delhi: Completely blown away at the Bahá’í Lotus Temple with the monk, Bodhinando – and it could be that an experienced young meditator like him, now entering the world for the first time after 5 years of intense practice, was just giving off this unseen bliss and harmony when sitting in meditation. Or it could be the dome itself, the amazing acoustics with fragments of birdsong, trills, chirps and whistles from the high windows up there; acrobatics of sound echoing 40 meters above our heads.

When we started the sit, I was struggling with head pain and didn’t think I could do it… pressure over the right eye. I couldn’t get up and leave without disturbing others, so the only way out was ‘in’. I tried getting focused on the in-breath/ out-breath, but the mind scampered away, again and again like a playful puppy. I persevered with it, over and over, did my best but in the end, gave up, or it might be better said that I gave in; whatever… ready to get up and go. But, just then, things started happening, triggered by that decisive acceptance, release of tension, and a huge enfoldment began, with everything tipping over, collapsing into a gentle falling.

A slow-mo picture of what happens when falling off the top of a tall building and the fun aspect of it is there’s no ground down below. Pieces of thought imagery flying past me in the fall, some are on the same level as the whole thing remains in free fall like this. It was a giving-in to it, a kind of birthing, a relinquishing, transitioning, and a swoon, a falling in love again, again.

The fall was without gravity; direction ‘down’ had no particular meaning, nor was ‘up’ or ‘through’. I use word ‘me’ object, and ‘I’ subject, as location points in the description of the event, and not as me, the Person walking around in the world. In the slow spinning enfolding through all directions and dimensions, the ‘I’ aspect was everywhere, all around, above and below, and inside and including the ‘me’, the Person who is normally separate, walking around in the world.

Then there was a small noise, and in response I opened my eyes; a shocking brightness of the here-and-now… what’s happening? Some people were leaving and the rustling of their clothing had drawn my attention. Closed my eyes again and the inner enfolding sensation was still there. It continued like this and when we left I carried it with me, looked at my watch and maybe an hour had passed, completely enthralling.

The word is Jhana perhaps; there was a familiarity about it. I must have experienced this years ago, and knew how to just go with it and when the opportunity arose, I gave up (gave in), relaxed the intensity, and everything was enfolded in the fall. As we were walking in the huge grounds surrounding the place, I was describing the thing with Bodhinando and asking him about it. I remember he looked at me once with small smile, and didn’t reply. Then I was going to ask him again later but forgot what the question was…

1-1Love is everywhere on Saint Valentine’s Day (and every day). Upper picture: the interior of the Lotus Temple, click on this link for more from Wikipedia. Photo above: Heart shape in the folds of a blue towel our taxi driver had placed on his seat in Lucknow, Uttar Pradesh, North India… and Marlene Dietrich from 1930, falling in love again.

finding suññatā in Lucknow

16maya3POSTCARD #249: Lucknow, North India: A short flight from Delhi brought us here, hired car to the Ambedkar Memorial Park. A vast space of nothing but polished marble flooring – no trees, no earth left uncovered. Two and a half acres of marble paving rising in a gentle slope, with some monuments and an avenue with hundreds of life size elephants carved in stone.

The panorama of it, an oasis-mirror-like flatness as far as the eye can see; a heaven realm… hold that thought, from two thousand five hundred years back in the distant past, comes rushing towards us now, into present time, 2017, the Buddha’s First Noble Truth – as valid as it was all these centuries ago.

‘The Noble Truth of Suffering’, yes, I’ve been wondering what that bad feeling was, gnawing away at the innards… the urgency of the human condition applies to everything I can possibly experience or do, or think concerning the past, the present or the future. The relief is in knowing the Buddha has a name for it.

That’s what it is, situated at the heart of everything, caused by the constant craving for something, anything that’ll satisfy a created hunger; the yearning for it not to be like this, please, no, I want it to be better than this. Thus, relentlessly on the run from what we don’t want it to be, towards what we want it to be; that just-out-of-reach object, or state of mind, or any way of seeing it, by any means possible.

This great marble-floored landscape of Ambedkar Park is exhausting; it needs to have something immense in it. The sense is of something huge that’s missing perhaps. Or is that what it’s intended to be? Can’t think, there’s nowhere to sit, then we see a marble bench over there, so we head towards that and stop for a rest. Thinking still of those who are caught in the conundrum of chasing foreverness, conditioned by society into this way of thinking.

dr-bhim-rao-ambedkar-samajik-parivartan-sthal-in-lucknow-images-8-1Now I’m in fear of this floor dissolving under our feet into a lake of water, grasping at anything and everything, but I’m sinking anyway. Then I see something I can hold on to coming towards me as if it were a boat… but it’s not a boat, it’s dry land, so it must be me who’s on the boat. Step on to this small island… a space opens in the mind: this must be the neither-here-no-there place… this gentle detachment from things, neutrality, “the middle way”… and I find there’s room enough to see how I can think about what a thought feels like without getting involved in the content of it. Flames of desire flash all around but do no harm. Allowing it all to ‘become’ without becoming it. Recognizing the sense of self without that solitary aloneness of the enclosed ‘me’.

There’s just this huge space, maybe one day filled to capacity with the ‘many crores’ (millions) of people gathered here, to be part of this vision of Shakyamuni Buddha as a political and social reformer. According to Ambedkar, a person’s unfortunate conditions are not only the result of karma or ignorance and craving, but do also result from “social exploitation and material poverty – the cruelty of others.”

Until that happens, there’s only the empty space, a sense of the vast no-thingness, suññatā.


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Top photo source, with Gratitude. Centre photo source, with Gratitude. Lower photo, the author with two Theravadin Monks at Ambedkar Park. In the centre Thai, on the right India.
~  G  R  A  T  I  T  U  D  E  ~

the days are running out

img_0459POSTCARD #247: New Delhi: “The days are running out”, Jiab says, in her improvised, short-cut English, and I imagine the days like small objects with legs, running out through the open door, down the step and escaping into the garden. It’s February already and we’re going back to Thailand on the 18th. Visas to be renewed, stamped, and the hurriedness of getting bags checked in. Then join the queue shuffling through security portals and on to the plane. I have to fast track but still in slo-mo… hard to get my head together; not ready, unwilling and not able.

Am I prepared for another catapulted leap up into the sky? One hundred thousand horsepower velocity, wings over the landscape, look out the window and see the mountains through the clouds down below. I want to go there, climb that mountain. So I go down to where it is and start to climb… but it’s not there; only the steep slope, and sparse vegetation, some rocks – the mountain has disappeared. Is it that mountains seem to disappear, as well as the days spent engaged in activities just start to run out because this is my 70th year in the world?

Is it because I learned that the vast abundance of the Buddhist no-self is everywhere, in everything? Looking at a thing and the identity of it being a thing is just gone. Slowly, slowly getting to be okay about that, and okay too about not having to want to know anything more than that. The smallest details of conscious awareness, and a lifetime of sensory input, all arising and passing away, associated somehow with the karma of the circumstances I’m in, without attachment and nothing is held, it just folds in on itself and sent like a letter to someone you love.

No end, no beginning, sometimes I can leave it all in the continuous form of the verb: breathing, eating, sleeping, and living ‘now’ in present-moment-awareness… beginningless, endless, all of the past, all of the future, and no “time” passing. Then it breaks free of that and returns to a beginning (so there has to be an end)… and there lies my reluctance, only ten good years… the days are running out. A story is created in the mind, a few pieces get stitched together, switched around, and let’s say this is how it began; a story inside a story (inside a story) leading back through all the previous moments like this and linked to a lineage of stories interconnected through a great number of former lives in the distant past. And all of that has resulted in this; a twinkling held in forever-present time.

The days are running out, language wakes up – I want, I want, I want to be ‘happy’, and I don’t want to be ‘sad’ – no, no, no. Creating a self where there wasn’t one before, and rushing around, naming things, describing things, creating a photo ID. Sign here please, thump, stamped and there’s a picture of ‘me’. Then other days just come along, as they do, with a light that chases all the shadows away and illuminates everything… this is how all the beginnings are connected up: ‘Once upon a time’… il était une fois, (it was once), ‘and they all lived happily ever after.’

Clouds come by from time to time
To give men a chance to rest
From looking at the moon
[Basho (1644-94)]


Photo: Buddha head at Dhammavinaya Buddhārāma Monastery, Hubli, Karnataka State, India.
~   G   R   A   T   I   T   U   D   E   ~

 

all that is born

img_3877POSTCARD #244: New Delhi: Early morning light, people wrapped in shawls, long scarves bound around the head and tied under the chin. Dark faces, eyes looking out and they see me for an instant in a diamond eye-lock as I struggle to look away. They look with curiosity; I think they see me as one of those lost in maya, not in the real world for them, I’m living in a dream. They might laugh to themselves, but not in a hurtful way – I’m pretty sure they see me as a naïve person, like a grown up child, dependent on support mechanisms I pay for with an impossible wealth, as far as they’re concerned, removed from everyday values. They’re right, from where they stand. It’s true, and I’m in awe of them, their existence is unreachable. The actuality of their lives, I know nothing about. My ongoing practice of ‘self’/’no-self’ investigation, and awareness of awareness reflecting upon itself, is maybe something they know about so completely and utterly that if I were to ask the right question, I’d be swept away in the tidal wave of their wisdom. A received knowledge from generations past, centuries and thousands of years for them is the same as today, an ordinary reality.

Inside the dark interior of their houses, I see shadows moving in the dim light of an old-style incandescent 25-watt bulb, flickering in unsteady current, candles, oil lamps and small cooking fires. Pots and plates, carefully placed on the stones outside to dry in the open air, and I feel these things should be inside the house, in a plate rack in a drawer inside a cupboard, which closes with a magnetic door-fastener click.

A pregnant woman gazes at me for a moment as I go by; deep eyes, there’s something supernatural about this woman. I look away. Everything in this neighborhood is alien to me. The houses all look like they’re only partly built. Bare brick walls and there’s one incomplete upper floor, or some part of the house seemingly under construction. I heard it’s because they don’t have to pay tax if the house is still ‘being built.’ These half-built houses are everywhere; a family living on the ground floor and upstairs there are bare brick walls reaching up like pillars with just the sky where the roof should be. There’s an underlying uneasiness about it all, it seems to me, inadequate shelter, no protection, and a fierce tenacity of holding on to life.

There are others in more hazardous circumstances, street people and those with no dwellings at all, the dispossessed. Beyond that the sadhus, bearded men with matted hair in yellow robes, colored pigment smeared across the forehead, incense and candle-wax – hovering in a kind of other dimension – a living statement that all that is born, ceases. We die because we were born, there’s birth and death in every moment. So obvious, but almost all of the time I can’t see it.

Death is drawn to sound
like a slipper without a foot,
a suit without its wearer,
comes to knock with a ring,
stoneless and fingerless,
comes to shout without a mouth,
a tongue, without a throat.
Nevertheless its footsteps sound
and its clothes echo,
hushed like a tree.
[Death Alone by Pablo Neruda]


Photo by Melinda Ruck
~ G R A T I T U D E ~

are birds free?

img_5495POSTCARD #242: New Delhi: Early afternoon flight yesterday, from Ch’mai to Bangkok gets in around 2pm, and Jiab was waiting for me at Arrivals. She had travelled up from the south that same morning. So we go by taxi into town, planning to get there for the 4pm appointment at a central Bangkok hospital to have the needle in the scalp, right occipital nerve (PHN nerve block treatment).

Clear road, all the way in, elevated highway, seemingly afloat without support, and pointing in a line between these tall skinny glass/steel buildings on either side, reaching up into the sky from foundations somewhere down below – a futuristic sci-fi city perspective image drawn with straight road penetrating into the urban landscape reducing down to a single vanishing point. Our exit comes up about 45 minutes into the drive, and the outside lane slopes off down into the shadowy gloom of street level – traffic yes, but no hold up at all. Good, it’s that time of day when lunch hour is finished and school-pick-up traffic not yet begun.

Suddenly we’re in town and what struck me was, so many people wearing black. Everywhere… you could say the entire population was dressed like this. I’d forgotten the country is in mourning. TV announcers wear black, the backgrounds against which they sit are in shades of black. Blackness is a tangible thing, a world devoid of color, now into the third month since the death of their exceptional King.

The city functions as it normally does and for us, a clear pathway opens up through traffic, green lights all the way. Into narrower streets, and narrower still, then the one-way urban lane (soi) network, typical of Asian cities, with minimum clearance between walls on either side for cars and motorbikes traveling at high speed.

The acceleration and rapid gear change sounds, insistent GPS voice on the driver’s phone in Thai and on Jiab’s iPad in English, overlapping each other, causing them to have to shout to be heard – identifying the turnings to take, no, not this one, the next one the urgency and confusion of it was exactly the wrong thing for my headache. But we’re there in no time, arriving at the place exactly 4pm.

Tumble out of the taxi, along the corridor, into the small neurology/pain management outpatients, and my name is called just then, as if I’d been sitting in the waiting room for half an hour. Good to not have that nervous anticipation of worrying as the clock ticks on. So I get up on the gurney and into the lying-down position, left side, with head on pillow. The nurse pulls curtain: shweesh, all the way round: shweesh, Doc is saying; now you may feel a little pain here. Needle slides in… the initial shock of it is astonishing, barely a hair’s width, narrow-gauge hypodermic, and I’m aware of pressure; he’s pushing it around, trying to get the nerve, then the time it takes to void the syringe. Everything moves up a notch, jaw clench, rigid body and holding in the mind – is this what hell is like? Immediately the small ‘self’ leaves the body. A voice says now take a deep breath, and the needle comes out.

The ease of the anesthetic kicks in immediately. Euphoria and laughter, the silliness of rubbery knees articulating legs, and shock of feet unexpectedly impacting with floor as we walk along the corridor and wait there for a while. It’s over; I’m folded into another taxi home, and must have slept all the way through. Awake again at 3 am for the first flight over here to New Delhi. Anesthetic has worn off by this time and there’s the pain of the bruise where the needle went in and I don’t remember much about that journey, only later I realized the headache came along too.

One good thing is I’m getting nearer to an acceptance of it; the actual pain, and what I make of it, are two different things. At the start, September 2015, all the doctors I spoke with said it would get better after a year, and when you pass the 5-year milestone, it would be much easier. The sort of thing prisoners doing a life sentence might depend on, I thought at the time. But it is true – hectic it may be, I can see in the interval of time passed, the headache seems to be not as bad as it was, because there’s no memory of what life was like without it.

Ah, my friends from the prison, they ask unto me, “How good, how good does it feel to be free?” And I answer them most mysteriously, “Are birds free from the chains of the skyway?” [Bob Dylan, Ballad in Plain D]


 

today is every day

img_0072bPOSTCARD #225: New Delhi: All these highways, routes, directions connected end-to-end. My itinerary links up in a network that reaches all parts and locations in time and space, everywhere in the world – no end, no beginning. Here-and-now awareness, or wandering in fabricated thought, a game of hide-and-seek where the flip-side of concealment is revelation and returning to the familiarity of present time, it becomes ‘now’ again.

Or I’m thinking about the concept of ‘now’ seated here in the backseat of a taxi to the airport, looking out my window at a landscape of connecting routes flashing by, and engine noise, vibration, bumps and jolts of road surface. Or trying to get emails on my phone but there’s no Internet right now. Try again later… where are we now? Glance at the taxi’s GPS, our point of present location on the map moving in tiny increments across the screen.

Time divided, subdivided and sliced into multi-channel TV programs, compartmentalized, locked down tight – the totality of it impossible to define. The impossibility of finding a way out of constructs framed in words: who, what, where, when, and why. Language gives everything names, Monday, Tuesday, Wednesday… different ways of describing present time. It’s always today, no matter if I call it yesterday, tomorrow or next week – today is every day. And even if I’m living in a make-believe world where it’s always ‘somewhere else’, all of that is included in present time too, ‘today’ occurring forever and always in rotations of the planet Earth. More than 1000 miles per hour of yesterdays, todays and tomorrows experienced in countless generations of endless time.

The illusion of solidity and grounded-ness created in awareness, the conscious state experienced in a soft body-mind organism that can process data. The feeling of I, me, and my, is the ‘I’ of everything that has ever been. A connectedness with all that is outside and all that is inside. A ‘world’ shared with all living beings as if it were a meal for a great number of guests at a huge table. Talking about all that we all love and all that we hate. All they create, all they destroy and all the words of politicians vanish into thin air, all conflicts are resolved eventually and it’s our mutuality, the fundamental sense of the feel of the air. Just holding in mind the scale of how vast this kind of love might possibly be… is enough to begin to know it.

Looking back again at my screen, still no Internet – a spinning cursor in a frozen background space, the unstated presence, the ‘is-ness’. An easefulness spreading through the face, the scalp, the head, the neck, shoulders and arms. A whole-body experience contained in this small space; metal, plastic, electric-spark-gasoline-fueled internal-combustion engine on rubber wheels, and blur of unseen things in window light passing through the interior of the taxi, small red light showing the fare so far. Time to pause, take a deep breath in, filling the chest cavity from top to bottom, then the long breath out, unfolding like a long ribbon of road in a landscape, reaching out there to a vanishing point on the horizon.

“Time is the longest distance between two places.” [Tennessee Williams, The Glass Menagerie]


Note: excerpts from Eclipse by Pink Floyd

gone, gone, and gone

img_4482POSTCARD #222: Bangkok/New Delhi flight: An awareness of things as they are. The main event was the injection in the head and the constant (PHN) headache gone instantly. Wake up next day and it was still gone, gone as I write this, and it remains gone. So reassuring to know the transformation to ordinary things is possible, the car is back from the garage and out on the road again.

The release from head pain is still held back due to the pain of broken rib but so much easier to cope with now the headache has gone. Walking the miles in airports was thought to be a problem though, so Jiab convinced me to request a wheelchair. Wheelchair from check-in to the lounge then wheelchair to the plane, straight in and the first seat in C class section of the plane. Stewardess puts my bag away in overhead luggage space. Wonderful, I’d never been a wheelchair passenger on an aircraft before, my first time. Plenty of space in this expensive seat, a meal with endless courses, and I slept the rest of the way; so comfortable since these recent days of sudden pain, tossing and turning at night and discovering the only way to try to sleep is sitting up on an inclined wall of pillows.

The odd thing about being in a wheelchair is you approach silently, moving along very smooth floor surface feeling the vibration of small jolts of joints between tiles below, crowds part immediately. If anybody is still standing in the way friends will pull him away or the wheelchair guy says excuse me please? and they move straightaway. A few sideways glances and I resist the temptation to say Hi, how’re you doing? And sometimes feel I should try to look really sick, to provide a reason for being like this, problem is having a broken rib is not a noticable thing. But I keep looking ahead exercising the right to be in a wheelchair and humbled by the generosity of everyone giving way. Astonished by the experience of sitting on wheels in a public place, the great perspective of long airport walkways ahead and seeing the surroundings move towards and go through me. Also the thing about travelling long distances while seeing the world from a lower eye level – a familiarity, déjà vu, the memory of being a child again.

The wheelchair experience means an understanding of what helplessness is, understanding vulnerability, aging… it’s all coming unglued, bits dropping off, but the revelation comes along too there’s no point in feeling bad about yourself because you are simply incapable and that’s all there is to it. At the same time, being (temporarily) disabled gives some insight into the existential plight; the realization that most of us are held prisoner in a trance-like state, incultured into the ‘self’ fiction through the mirror of society’s fear of the unknown, living with a sense of purposelessness and not able to see it.

Not able to cope with pain, tragedy, loss; unable to see the awareness that accompanies our ordinary joys and sorrows – there’s more than one kind of awareness, this provides some relief from pain, ease and understanding; I can step back from the trauma and see it as coming from somewhere else. I can be engaged in clinging and at the same time be in a position to see that this is what’s happening. Letting go, it’s not ‘mine’ anymore.

Then we’re in New Delhi, into the Indian wheelchair and out onto the miles of ochre coloured carpet. At the end of a long time of sitting, I’m looking up at the immigration official; passport thump and wheeled in, permitted to enter the country.

“How should we be able to forget those ancient myths that are at the beginning of all peoples, the myths about dragons that at the last moment turn into princesses; perhaps all the dragons of our lives are princesses who are only waiting to see us once beautiful and brave. Perhaps everything terrible is in its deepest being something helpless that wants help from us.” [Rainer Maria Rilke]
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Photo: Jiab’s collection from Ladakh

groundedness

IMG_0682POSTCARD #218: New Delhi: Jiab sent me this pic of the cow in Gujarat. There’s always something that ‘clicks’ inside me when I see the cow in the city traffic in India. The aloof separateness of the Gods. Something about the bovine ‘mother’, sacred cow that all Hindus are conscious of.

There’s also  a memory of something from my home on the farm in the North of Scotland when I was a kid. I remember long nights and short days, aunties and grannies wearing comfortable wooly cardigans, porridge in a cracked bowl, coal and wood fires, cows in the fields, a black-and-white collie dog – and it’s this that I notice about the rural/urban Indian cities, cows sitting on the pavement, goats nibbling and chickens pecking around, the sound of a cockerel in the distance. It’s the farmyard scene where I was brought up that followed me here!

There’s a familiarity about it, pictures in the gallery of the mind, and yes I’d like to have a home surrounded by arable lands and farmyard animals, but for a very long time now there’s been only a series of temporary homes – all good, I share my life with Jiab and we’ve gotten used to the way things are. Living like a pair of migratory birds. In each place I have my favourite chair, books, and all the things I need. It works okay except sometimes I might spend a long time searching the bookshelves for a book I’m sure is there then realise it’s not in these bookshelves, it’s the other bookshelves, about 2000 miles away. So I have to let that one go, although I can see it there in the mind’s eye.

These days, reading is done mostly on devices and when I get on the plane I have my laptop like other passengers and when I reach ‘home B’ or ‘home C’ I get online automatically with the wifi there and plug my speakers into the socket on the laptop in its position there. And I hardly ever feel dispersed, or stretched, an okay sort of expansive feeling. In this context, it suits me well to follow the Buddha’s Teachings on going-forth, homelessness, non-attachment, no-self.

Whether there is a ‘self’, yes/no, is best not thought about too much because saying ‘yes’ or ‘no’ to it is, in so many words, identifying ‘self’’. Words identify things, language has a default mechanism that allows me to select what ‘I’ want it to be (also what I don’t want it to be) and the resulting attachment to all that I love and hate. I stay with it, see it happening, stay mindful about where the nearest emergency exit is located but very rarely needed – and just open the heart/mind citta to the world as wide as possible.

The presence of the cow wandering through industrialised Indian cities triggers something. The smell of cow dung brings me down to earth, generates a sense of groundedness for the time it’s needed for, then I’m up and away again. It’s also a pretty attractive life; the ability to just wander anywhere in benign foreign lands, live in the fortunate state of being without the tugs and pulls of desire and worldliness.

“Feel nothing, know nothing, do nothing, have nothing, give up all to God, and say utterly, ‘Thy will be done.’ We only dream this bondage. Wake up and let it go.” [Swami Vivekananda]

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Excerpts from an earlier post: ‘Connectedness’

plane hides behind a building

planebuildingPOSTCARD #213: Chiang Mai: Mine is the get-out-of-jail-free card… nothing I’d heard about or read about indicated that an injection in the head, the Right Occipital Nerve (don’t ask me how), would give me this wonderful pain-free life again; the absence of headache 24/7 for the last 10 months, the lack of things to think about or things I think I should be thinking about. I don’t have the burden of it. Weightlessness, a state of suspended disbelief, there are no words, emptiness empties itself, gone, no nothing, inability to articulate, indescribable. I’ve heard from others who’ve had this kind of a sudden easing, an opening, and after the fact they’ve said that it’s this or it’s that, but really there are no words for it. If it could be described, it would be no-self, rather than ‘Self’, it would be non-duality… but that state is indescribable.

Then one day I looked out the window and realized they’d changed the flight path, the planes are now arriving rather than departing. Every 5 minutes one flies over. I’m fascinated by the sudden presence of this low-flying high-speed double-decker tourist bus with wings coming in to land; another planeload of passengers from Southern China. Strange, the engine sound comes after it, demanding attention, and there is the plane, flying silently ahead of the sound wave; seen first in one window then in the other. It enters the space I’m in – appears and disappears as if it were flying through the room.

The repetition of it, one plane after another. Seen in slow motion, in time-lapse it appears as if the plane is rushing through between the buildings in a great catastrophe of joy. Out there and in here, things merge together so much it’s difficult to distinguish, no need. Even having to click the Pause button on the Netflix movie I’m watching, until the plane sound flies through the room (because I can’t hear the soundtrack), even that isn’t an inconvenience, the ease is such, these things don’t matter.

Suchness, thusness, Thatāgata. The answer to a question I haven’t even thought of yet. And I wake up from it for a moment. These easy days of lounging around on the sofa, watching the planes go by, are coming to an end. Wasting away the last afternoon instead of getting ready to go… okay, time I wasn’t here. Drag myself into the upright position and go pack my bag, the flight to Bangkok leaves at 14.30. A few hours in transit, then another flight into the darkness and early rains of North India. Placed on the ground, monsoon, pleasantly cool, a man without a headache. Put on the clothes of who I am there, become the person who lives in that location. Pick up the thread, the sequence of time unfolds by itself, events occur in the forward momentum I create by facing the direction I’m in. The identity I have is where I hang my hat…

‘All conditioned Dharmas are like dreams, illusions, bubbles, shadows. Like dew drops, a lightning flash. Contemplate them thus.’ [Diamond Sutra]


this post is composed as a result of a correspondence with ESW, gratitude

parts of a whole

IMG_0015 (1)POSTCARD #208: CHIANG MAI: Sorry we’re closed for renovations, editorial work and improvements; facilitated and inspired by friends I’ve met here in the blogosphere. I wanted to take things a step further, turn the energy of the posts into a completeness; thinking of a book. I’m trying to see how all the posts could simply become that. I’m happy to go on writing and engaging in dialogue with friends in the comments box, but I’m wondering where does it go from here; just more posts, adding to an ever increasing number of posts, and no objective other than taking things to pieces to see how they fit together as parts of a whole.

WordPress admin page tells me there are 368 posts 815 followers and 4,878 comments. Unbelievable, it just goes on and on, and I’m so grateful to all the friends out there in the blogging world who are reading this, and those who have contributed in the comments box. I’ve been posting since December 2011 and twice a week from then until now, May 2016 – with only one other break when I got ill. A turning point if ever there was one; next thing was the PHN condition; learning to live with a headache that doesn’t go away… but enough said about that.

So having decided to stop blogging for a while, the first thing I notice is it’s hard to do that… hard to stop blogging. I haven’t properly figured it out yet, but I can see there’s an attachment to it, the blogger is driven, every few days, to get that post out. Same as how the potter flings a lump of slithery clay on to the wheel and holds it spinning there with hands and fingers moulding, shaping, forming it into a beautiful hollow object with mouth so open it feels like the whole outside is inside. Like the sculptor hacks and cuts and chips at the block of stone to release the form that got trapped inside there.

That’s the creative itch identified, and I will be adding more posts to the art page, otherwise not blogging for a while and I’m hoping this means I can turn my whole attention to the pain in my head. Why’d I want to do that? Just to be with it, understand it, see why it’s there – why there is a pain in my life, not as a question… more like a statement of fact and it becomes an object of contemplation. Is there a no-self space beyond the pain? (as Karin has said?) Some people would pray and ask a higher power to help them remove the pain or at least help them to see it differently and to guide them. Do I do that? Do Buddhists pray? Or is it all about just noticing sense perceptions with compassion and detachment?

IMG_0015cI’m hoping to make some progress into this and find the energy to work on the book project motivated by the transformation, piece by piece, of the whole blog/book project – working title: ‘Postcards From the Present Moment’. Various people have suggested I should do this, I’m grateful to Ellen of stockdalewolfe.com and Karin at karinfinger.com, this is not an ending, I’ll be back with updates from time to time. As we get near to completion, there’ll be pre-publication news and a new beginning…

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UPPER AND LOWER PHOTOS: CABLES & SINGAGE, CHIANG MAI