as the crow flies

Posted on June 15, 2016 by tiramit

POSTCARD #210: Delhi/Bangkok flight: I arrived at the place and couldn’t remember how exactly I came to be there except for the journey returning to me in flashes; scanned by X-ray machines, identified, processed, held in aircraft cabin pressure for 4 hours… then look out the window and see small green rice fields with water everywhere; 1800 miles southeast on the Asia map as the crow flies.

Placed on the ground and I have to get my things quickly, put together the parts of who I think I am in this new context of a day I missed the beginning of, and things out there are just happening anyway. Extraordinary, even so – catching up on the rebound, the momentum of the journey, the sense of something recharged, action endowed with purpose because I’ve arrived in what remains of a day that belongs to other people, those who have been here since early morning… Sorry I’m late, dropped out of the sky unnoticed – the Fall of Icarus in a painting by Pieter Bruegel.

Look at the camera please, click, passport page, thump, you have entered the Kingdom… exotic creatures made of gold. The world seen in flashes from an airport taxi in the fast lane, everything designed to get us there with the urgency of speed. It feels like the whole outside is entering the inside in large jigsaw pieces of landscape partly remembered, connected familiarity, but no time to think where, when, or who with. Glimpses of other people’s traffic congestion at the paytolls, shadowy drivers and their tinted glass and steel glint, chromium shine of new cars in pastel shades sliding slowly along in the golden light of their early-evening lives.

In here everything is locked down tight, attention captivated by the directionality of the journey I see through the front windscreen how we’re hurtling into a wormhole in space/time, plunging towards a vanishing point that never arrives. The outer world becomes neutral, non-intrusive random thought mechanisms that function at the edge of a dream pull me into the gentle whirr and flicker of thinking-about-things, and it seems like what’s happening here just could not be any more ordinary.

I find relief in that… can unwind in the Thai sense of normality, thammada, ธรรมดา, mind still buzzing as it is with the energy, the immediacy of the experience. Just fall into focus on the neutrality of no-thinking, looking for the space that’s between things. Deep in-breath and extended outbreath; the long and forever road extending deep into the horizon with great dome of sky above. Everything looks like a picture of what it is, a composition, a story told by a storyteller long since disappeared and I can’t remember how I came to be here, only parts of the journey now coming back to me in flashes, shining in my darkness at the edge of sleep in a different time zone.

“You are not in the universe, you are the universe, an intrinsic part of it. Ultimately, you are not a person, but a focal point where the universe is becoming conscious of itself.” [Eckhart Tolle]

Photo: Departures walkway at Delhi. New… pls chk out the latest art page post

passing through 2

Posted on May 31, 2016 by tiramit

POSTCARD #209: Delhi, North India: There are times when the whole thing just gets stuck in the traffic jam of Mind – objects in movement screech to a halt, metallic creaks stretch out the momentum, jerk back and come to a standstill. Eyes blink in the silence and falling specks of dust, the world is seen as if it were a screenshot of the present moment. I focus on the long deep in-breath, the forever long out-breath… it is as it is in this instant, a fusion of everything seen, heard, touched, the taste, the smell, and all this held in thought, in words unspoken.

I’m falling into this familiarity again, having been far away from here, the first time in four years. Returning now and I’ve forgotten how to write, how to shape it so it fits, how to allow it to take form of its own accord. Surprised to discover that when I engage with it, that action seems to trigger remembering, opening up a gallery of recollections unfolding and integrated pieces of imagery like massive Lego constructs of long-term memory files (patisandha, if we can call it rebirth), fit together as in a 3D jigsaw, and the whole thing gathers speed like a long straight highway cuts through the landscape, large chunks of it seen rising up and falling away on either side, then the engine noise, a rolling and a tumbling along.

Many thanks for the Voice from blogging friends that reminds me of the connection that’s out there. I’ve got more of an understanding of Indie Publishing now than I had a few months ago, the first section of the book is completed as preliminary draft and the wind in its hair. I know at some point it’ll shout out that it’s complete. Nothing else to say at this time, everything that relates to this swept away in the doppler effect, sounds flatten off and it’s gone….

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Photo: autorickshaws in Mumbai

ever-present

Posted on May 3, 2016 by tiramit

POSTCARD #206: CHIANG MAI: Sitting in a taxi stuck at the red light in Nimmanhaemin, Chiang Mai town. The nearness to Southern China is obvious these days with the occasional Chinese number plate seen in Thai traffic and streets full of Chinese tourists, women in curious long white costumes and wide brimmed hats in the tremendous luminosity of sunshine. The border is do-able now the roads have improved; road 3Asia (R3A), part of the GMS North-South Economic Corridor. The total distance is 350 miles from Chiang Rai across the Mekong River into Laos, then on to the border town of Boten, and China’s Yunnan Region at Mohan.

I’d prefer it to be darknight, but instead it’s brightday, step outside and it feels like I’m in a television studio. Inside the car, cold air blasting through our enclosed metal bubble; this could be an ice-cream headache… then I remember this one is the one that’s always with me, ‘my’ headache is part of my life; ‘my’ arm, ‘my’ leg. Part of everything and right now, undeniably out there too, exposed in high resolution Photoshop enhancement. Light penetrates everything; the orange color of papaya fruit blinds me, street vendors’ cut pineapple painfully vivid. I feel I’m really a nocturnal owl-like creature, squinting in the daylight through slit eyes; a quiet presence behind sunglasses vibhava tanha, (buddhist term for the desire to not exist)… I am not here.

I’ve been away for only 2 weeks and now I’m back, all recollection of where I went and what I did when I was away are suddenly gone. There’s this feeling it never happened, I’ve been here all the time, only imagined I went. Somebody asks: where did you go? I went to Delhi, North India 2,300 miles away. Sixty-eight hours driving time on NH 28 through Myanmar, Bangladesh, Bhutan and India to Delhi… but I went by plane of course, so fast, and it’s as if I went there in my mind, gone from here for only a moment. A pause in mid sentence in the timeless ever-present…

My niece M, aged 12, is taller since I saw her 2 weeks ago; taller, longer and elongating as we speak, like a plant in the darkness searching for the light, sprawled on the back seat in an adolescent bundle of legs and arms, wearing a diver’s watch, colorful T-shirt; long black hair curtains a small oriental face, sometimes seen, when adjusting the thread of earphones cable, then disappears again. Sorry, she’s unavailable at the moment, plugged into the tablet device and YouTube videos while checking for messages at the same time on her phone device. Questions addressed to her remain unanswered.

It’s all one extended ever-present time, no seasons, nothing to say where we are in the year. Summer every day. Night comes at 6pm, instant darkness, then at 6am, instant daylight and each day is like the one before, and it all runs together, days become weeks, weeks become months, months become years. The whole thing is just one very long, continuous day.

Time disappears, I’m startled to discover I’m now an old person – lifetime is running out. Rip Van Winkle fell asleep and woke up with a very long beard. He discovers fifty years have passed since he fell asleep; people have died, his daughter is middle-aged, her children are grown up. There’s an awakening to this reality, unasked-for, it just falls into place…

Note: excerpts from an earlier post titled: ‘constructed reality’. Upper image: scene from the taxi window. Lower image: Chinese car number plate in Chiang mai

knowing knows knowing

Posted on April 25, 2016 by tiramit

POSTCARD #204: DELHI: … like suddenly waking from a dream, an unfinished story and something just happened – so fast that everything is out of sync, skips a beat. It’s because I’ve been unknowingly holding this pain in my head that’s now breaking through and the holding is not as important as the getting away from it… this is not happening to me! With that recognition, suddenly there’s no ‘me’ to whom this pain is happening just the velocity of it, like a wind storm and I’m lying flat in the grass as it passes over.

Some time after that, having taken my meds and the pain is now walled off in a corner of the head, I’m sitting in a straight-backed chair, just to see how that feels. Breath enters the body like a wind gusting in, withdraws, comes back, blows through everything then it’s not there again. Focus shifts to a great emptiness opening up – opening and opening… I might easily believe this will never end, but moving along with it to see what the next thing is. The purpose of my life is the on-going experiential response to the impact of sensory contact – what else could it be about? Skin, muscle, flesh, and these mysterious organs held by ligaments bonded into a skeletal structure. It’s as if there’s an electrical charge in there, sparks flying out. I am the context for the outer content. The whole investigation is one that is open to following where the knowing of it leads, see where it’s going, how it reacts. Conscious awareness of how the mind is able to concentrate and to what extent – passageways of insight open in an instant and a great flood of things to think about pours in.

Thought sequences and memories become apparent when they reach the point of “being”… before that they’re in the uncreated state – arbitrary, disassociated. Things don’t exist at all, until I observe them. There’s the Observer Effect in quantum physics, the experiment showing that when one is observing the movement of electrons it changes their behavior. In Buddhist thought, the ‘observer’ is not the ‘self’ but the self-construct arising from responses to sensory input via the Five Khandas. Received data is formed according to the mechanisms of the human sensory process – including cognition, which is a sense like all the others, and the great dome of sky above. Mindfulness is a returning to that place where I see how things change through my engagement with them…

‘All we know of a thought is the experience of thinking, all we know of a sensation is the experience of sensing, all we know of a sight is the experiencing of seeing, all we know of a sound is the experience of hearing…. And all that is known of thinking, sensing, seeing, hearing, touching, tasting and smelling is the knowing of them. And what is it that knows this knowing? Only something that itself has the capacity to know could know anything. So it is knowing that knows knowing.’ [Rupert Spira]

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Note: excerpts from an earlier post titled: ‘it’. Photo: Buddha rupa on the my working desk and the view of the garden

darkness and light

Posted on April 22, 2016 by tiramit

POSTCARD #203: DELHI: I’m sitting on the meditation cushion in the darkness of a very long power cut. What else is there to do? The back-up system keeps one fan working at slow speed creaking around, then it goes out too and we fall into a quietness of no fans at all, no air con. Look out the window and no street lights either. It’s fortunate there’s still some cool air here, upstairs in the bedroom as I get settled down on top of a short pillar of cushions that sink into the soft bed and the top is just the right position for me and my folded legs. So, here we are, just the two of us, corpus et mente. The agility of Mind senses body mass, tubed liquid of intestinal gurgling, body heat and wind of breath gusting around. Mind sweeps around the limbs up to the head in a high acrobatic somersault then down to the lowest point as if called to do so, and loosens leg muscles consciously. Ease and empty space creep in; the facility of it pervades everything, enters, becomes, or seems to be already here… it was always here.

It’s as if I’m part the way through something not experienced yet. Access at some middle point with nothing to indicate what has gone before, nor what it is now, only the empty space of what it could be… but not going there; held somehow in the neutrality of the pause before anything or everything arrives. There is only this surging through, it seems, an on-going movement, then a flicker of physical sensation somewhere sends Mind off to that location to be there with that small consciousness. Then another sensation and Mind seems to be able to travel around and through the cavern of body, front to back, no barriers, rushing through the invisibility of body structure, into the elbows, up to the base of the skull, everywhere.

Attention is drawn to a zizzle-zizzle sound and I’m fully aware of what it is; the ever-present, insistent mosquito, whizzing past my ear, then back again: zizzle-zizzle. I can picture it in its slight weight, tiny wings-blur of movement hovering for one brief second near to the ear… in proportion, a canyon swirl leading deep inside the brain with hot cloud of air all around that mossies like; that inner ear smell, blood capillaries and aspects of the vast organism it feeds on, the great mountain that is the human head. I twitch in response and it changes course: zeeet. It returns again and I do the head twitch, then it stops zzt… we know it has chosen an unseen piece of skin to land upon, unfelt, and getting the needle-sharp proboscis ready, positions it at the chosen point of entry: Em… now you may feel a very small prick here… please don’t move, it won’t hurt at all…. Mosquito arches her small abdomen (yes only females do this); the treasured insertion tool pierces the skin and plunges down deeper and deeper searching for a blood vessel further into the redness…

I try generosity; okay, go ahead! Giving it away free like this, letting go of the intensity, but it’s not working. Fall sideways off the cushion, defeated by a mosquito. All the other cushions that were underneath me spring up immediately and I’m flat on the bed surrounded by cushions; vigorous face and body slapping, fingers ruffle through hair on head for a moment then it seems it’s gone away.

Eyes closed and there’s that wonderful light coming in at the edge of vision that I haven’t seen for a long time – a kind of unreal ‘heavenly’ warm creamy white moonlight light. Open my eyes again… where’s it coming from… any light on in here? Nope total black out conditions. Close my eyes again and lying flat, waiting… in a moment it returns. Not seen, indirect, it illuminates the space as if it were just about to appear. So it’s okay to be here lying on the bed, coping better in this position with the mossies circulating around breath exhale, and the mystery of the light that has returned, light in the darkness – darkness and light.

‘What’s happening now is the position that I’ve always wanted to be in, I was just trying to get here.’ [Prince, 2014]

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photo above: wave on the beach at Hua Hin collecting shells with M

the two-hundredth

Posted on April 3, 2016 by tiramit

POSTCARD #199: CHIANG MAI, THAILAND: the two hundredth postcard leaves this keyboard with a question I’m hoping will find an answer. There’s more of a familiarity with the characteristics of my perpetual headache, but the months slip by and I’m postponing the plan I had to come to terms with the dependency on the medicine I need to numb the pain. Future time slides into present time, tomorrow becomes today, and everything I was doing a moment ago has disappeared into the past again – the enhancement created by the meds masks many things. No sooner has it been seen than it’s gone. On the rebound, senses are alert, listening, feeling, searching… how can this be? But I’m caught in the conundrum of not being able to see it’s the searching for the way out that maintains the state of being lost.

After the illness came to stay (September 2015), it took a while to focus on the functioning of Mind as I’d previously known it; as the cognitive sense, the sixth sense that knows the other five senses and knows itself as the ‘self’ until attachment to that self aspect is seen through. Everything from there onwards is understood in a different way. There’s the seeing of events without the story and it all can be deconstructed carefully – indeed nowadays, there’s a fascination with this investigation, somehow believing that by taking things to pieces I’ll be able to see where the problem of dependency lies. But the investigation goes deeper and deeper, Mind changes its focus, and I discover I’m not able to find what it was I was looking for because I’ve simply forgotten the train of thought that brought me here. An uncomfortable place of attachment to something but no idea what it is. It doesn’t seem worthwhile to try to return to how things were before I started this, even if I could remember how it all fits together, which I can’t. Besides, things being as they are, putting it back together is impossible because everything has changed.

The confusion of mind like a jigsaw puzzle with pieces missing that can only be put together in chunks and not ever completed, means there’s always this dissatisfaction and returning to it again and again; this coming-back to look for the beginning of it… then, as if to remind me, and before I am properly aware of it, the parts come together as a felt pain. A thought now appears in a small window and the recognition of it as pain unfolds with ‘me’ suddenly playing the role of the person to whom this is happening – this is a story about ‘me’ and I’ve learned to take the dosage as soon as possible, and I leave the story and the window closes.

In the vast ease that follows I recognize an important piece of the puzzle; selected attention affects perception. What I think is the solution has been displaced by my attachment to searching for it. So, it just looks like it’s complete because time has moved on in the duration of thought arising, and everything now has the quality of being seen in hindsight.

In the peace and quiet ease of those moments when there is no driving urge to take the meds to correct this perceived pain, it’s possible to see that my attention to it is both the problem and the solution; trying to get what I want or to get rid of what I don’t want, but unknowingly caught in attachment to it. The desired state I’m seeking already belongs to ‘me’. Everything I have, everything I want, all of this is ‘mine.’ Even the pain, that which I consider to be the thing I hate the most, is also ‘mine’. What to do? How to learn the skill of detachment in these circumstances?

How wide are the horizons of the spinning earth! The moonlight leads the tides and the sun’s light will not be confined within the net of heaven. But in the end all things return to the One. The deaf and the dumb, the crippled and deformed are all restored to One’s perfection. [Hsu Yun]

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Photo: detail of a Wat Poh Guardian taken by P Henderson. Note: special thanks to Ellen Stockdale Wolfe who kindly sent me the link to the video below of Mooji’s remarks about pain. Go to 25.50 to bypass a lengthy introduction

http://mooji.tv/freemedia/he-sees-only-the-infinite-sky-of-your-being/

springtime, new delhi

Posted on March 4, 2016 by tiramit

POSTCARD #193: NEW DELHI: Watering the plants upstairs on the roof terrace and there’s this small one looking so simple and symmetrical, extraordinary. I take a photo of it and zoom into the wonderful experience of a life form in a different kind of temporality. It’s springtime here and the analogy of everything waking up applies, except that there’s no snow in winter, really no winter, and there never was any time before this, or anywhere in the future when things were or will be asleep. Everything is awake, the sense of an eye like a camera aperture so wide open the edges of it creak with the strain of it trying to open wider. It’s an endless cycle of birth/rebirth, the seed contained in the fruit that falls from the tree and from there another tree grows which creates another seed. No beginning/no end, all forms intertwined with each other to the extent that they are inseparable, bound together in time. The inclination is to think what was it like before this, when things were separate and the mind tries to pull it all apart. What was it like before all this, before the Big Bang?

Another kind of reality. What happened before we came here? We were in another house in New Delhi. It had a roof terrace and seeds were planted in flowerpots there, we carried the pots and everything from there to here and these seeds are now sprouting on this roof terrace. It makes no difference to the plants if they’re moved, so long as they have the same conditions, the cycle continues; seed/ plant/ flower spinning in their own arising and falling away, an enfolding and unfolding sequence of patterns in movement, and I come along, view it from this entry-point in time, called ‘here’.

There’s the urge to create an object that could fill this perceived space, this seemingly incomplete world: the sense of a vacant place we need to fill with something held in high esteem, and that will make it whole… what is it? Christians call it God, Hindus call it Brahman and Buddhists have no name for it, because everything is integrated, nothing exists outside of this – really nothing, not even the word ‘nothing’. Subject/object together in a oneness of contemplation, in conscious experience and the path taken leads us into a realm so fragile and subtle you can never be absolutely sure you’re not just seeing it the way you want it to be, and not really how it actually is. Better not to call it anything, acknowledge its presence, awareness is all-inclusive, mindfulness, take care, and see how that goes.

The sensitivity of the mind, not held by the limitations of the body, always looking for more than what there is, searching beyond the present instance; using one thing as a springboard to get to the next, everything is driven on and on, and present time is not here at all. There’s the sense of a game, an energy, a curiosity – a desire to get involved with ‘it’. The object is the desired state. It belongs to ‘me,’ the act of possessing it requires that there has to be an ‘I’ to whom it belongs. Everything I have, everything I want, all of this is ‘mine.’ Even my enemy is mine. Thus indirectly creating an identity that is always somehow incomplete unfulfilled, searching for the truth in this and unable to see that it’s the searching that maintains the state of being lost. It’s the seeking that causes it to be formed, reformed and transformed: the world is seen, sounds are heard, food is tasted, words are spoken, things are done, but there is no do-er.

“Imagine if all things that are perishable grew still – for if we listen they are saying, “We did not make ourselves; he made us who abides forever” – imagine, then, that they should say this and fall silent, listening to the very voice of him who made them and not to that of his creation; so that we should hear not his word through the tongues of men, nor the voice of angels, nor the clouds’ thunder, nor any symbol, but the very Self which in these things we love, and go beyond ourselves to attain a flash of that eternal wisdom which abides above all things: And imagine if that moment were to go on and on, leaving behind all other sights and sounds but this one vision which ravishes and absorbs and fixes the beholder in joy; so that the rest of eternal life were like that moment of illumination which leaves us breathless: Would this not be what is bidden in the scripture, Enter thou into the joy of thy Lord?” [Saint Augustine]

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whispering winds

Posted on March 1, 2016 by tiramit

POSTCARD #192: VASANT VIHAR, NEW DELHI: An extraordinary battle with uncompromising traffic to get here on time for Head-ache’s appointment with the doctor at 5pm. Shrill penetrating, sharp horns blast, push, persist, insist on the direction we take, and suddenly we slice through the evening rush-hour, arriving at the place too early by half an hour. It’s like that sometimes; tumble into a parking slot by the park, uneven ground and the car tilts over and slightly back. Open all the doors to allow the fresh air and warm wind to blow through.

Things are suddenly rustled in the quietness here in the tilted back seat and I get loose papers weighted down or they will fly out the doors. It’s like we’ve always been here and any memory of the journey to get to this place has been somehow displaced by the wind passing through the interior of the car; a quick investigation here-and-there, then out among the trees, rustling the leaves in a great sigh of high frequency leaf-whisper sounds, masses of individual notes played in cluster upon cluster, swishing and swooshing foliage branches – a sound that seems to crash like waves on the shores of a sandy beach.

The first wind of its kind for many months comes at the end of the cold season. Its warmth enters everywhere, into every thing; blows out gusts, sucks in voids and spins everything around. Swooping down, so inquisitive, and filling up all the places and spaces, then out and up in the sky where only birds engage with it. A wind that’s present everywhere at the same time, a wind that enters into and out of all things as if it were something autonomous, an invisible entity. Where’d it go… have you seen the wind? How can that be possible, isn’t it formlessness? We know it’s here only by the sound of it, in the leaves and seeing the swaying of branches in a succession of movements, an expression of the air displacement itself; a manifestation of the wind – I can become the wind, the space where it goes.

Now this – now that, long tree branches drifting and swaying patterns of light and shade over my clothing, look up at the sun and get pleasantly blinded by it in a twinkle. This wind blows through the mind, my awareness of it rises as it rises; I become more alert when it’s very loud, feel at ease when it’s still and quiet. It becomes the thought flow, gently restless in the swooping shadows plunging deep into foliage pattern. The oneness of it all includes everything seen and unseen. Better not be late for our doctor’s-appointment, we spill out of the car, hair-whiplash on forehead, gather myself up with my companion Head-ache and together we stumble across the road to see the neurologist witch-doctor, amazed by this persistent wind. Sunlight and shadow-shapes of foliage sweeping over the roadway and path, all around…

But do not ask me where I am going,
As I travel in this limitless world,
Where every step I take is my home.
[Dogen]
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nothing

Posted on February 2, 2016 by tiramit

OLD NOTEBOOKS: DELHI: Sitting quietly on the meditation cushion, together with this headache that’s moved in recently, and I’m wondering if it’ll quieten down too – sometimes it does. At first it’s like there’s this energy of time and space moving through me from the past into future in continuously transforming evolving forms – but it’s more than that; internal processes happening by themselves – there’s no ‘me’ involved here, because I’m engaged with this swirling mass of headache and also just on the edge of understanding it’s like that when the whole thing becomes transparent – there is no beginning/no end… and it all slips into what you’d call the bigger picture.

So the meditation becomes more of a: let’s see now where are we at? (the headache and me). The outside world is not outside it’s inside too, every time I look/watch/see an object, it’s internalized. The brain creates a customized picture of it for me – and we all agree – who says the sky is blue, it could be a fantastic different color?

The pressure points on the cushion and floor where my legs are folded, and right knee supported, also parts of the body that are in contact with the surfaces of mat, form sensory data which reach the mind and give me balance, and I slip into this physical position like a hand fits the glove.

But then later as I’m walking through the rooms, the thought that I am as much inside as outside is a bit unexpected. The music I listen to becomes me, it is who I am, the alto saxophone sounds of Paul Desmond enter the hearing mechanism and I’m immediately on a 4D wave of melody floating out the window, I just take it for granted.

Then I smell lunch, go through, and eat the outside world. It enters my body. It goes to create flesh, blood and bones. Fingernails and hair grow. It’s quite an experience. The headache is a long swirling blue veil unravelled all around and caught in gentle aircurrents, of the saxaphone music – you could say it’s not getting the attention it deserves. Then all this becomes momentary, the headache disappears again and there’s the curious awareness of nothing. An experience of ‘open moments’, nothing in itself – but how did that happen? Where did the subject go? Suddenly there’s nothing in ‘here’ where the ‘me’ ought to be.

Virtue and the mind itself shows the way to go; the Buddha’s Noble Eightfold Path. Everything else in this great mass of no-thingness is an intuitive part of the whole, while functioning as form which is what we are on one level, everything else is too, and here we can study and learn so much from each other, while all of the world is comprised of particles that become increasingly smaller until their structure is formless space.

The knower and the known are one. Simple people imagine that they should see God, as if He stood there and they here. This is not so. God and I, we are one in knowledge. [Meister Eckhart]

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Source for Header Image
Note “open moments” comes from a post in the blog:A Buddhist Year titled, ‘Time”
Music I was listening to: ‘Polka Dots and Moonbeams’ by Paul Desmond:

no ‘out there’ out there

Posted on January 23, 2016 by tiramit

OLD NOTEBOOKS: When I came to the East in 1989, it took me a very long time to get used to the idea that the way Eastern people think is indirect, rather than direct. It seemed back-to-front; rather than saying ‘the Truth is this’, it’s expressed in the negative form: the Truth is not that. The Truth and the way leading to it are shown by discussing what they are not, rather than what they are [apophatic theology]. If I hadn’t had that early experience of the indirect way, like most people, I would have found it difficult to think of it in these terms – I don’t really like things that are negative, I prefer a belief based on affirmative statements: the act of creation and heaven. So I’m unwilling to accept the truth that the ‘heaven’ I’ve been taught to believe in is, of course, indescribable – absolutely beyond words, language doesn’t go that far, ineffable, therefore anything written or spoken about ‘my’ heaven is not real, it’s imagined.

Yet, even knowing this, I might still hold on to the way I’ve been taught. We come from a lineage of ‘believers’, if you can’t believe in it, you believe you believe in it and everything’s sort of ok. You believe in ’self’ and the ‘self’ of others. The separation of subject and object; in your own mind, there appears the self (the subject) as an observer and the other (the object) as thoughts and emotions. ‘God’ is out ‘there’ (object) and I am in ‘here’ (subject) – not for a moment thinking God could be in ‘here’ too and, of course that’s all-inclusive, so that there is no ‘out there’ out there. It’s all in here – it’s all ‘me’, the whole story.

I can’t even say it’s a ‘oneness’ because that suggests it’s an object out there somewhere. So I call it non-dualism rather than ‘oneness’ and that seems to place it somehow, but it’s not necessary to call it anything. Recently I’ve had to include the experience of pain in my life. Severe headaches. It’s not the first time, about 20 years ago I had colonic cancer and was rushed to a Bangkok hospital where they opened me up and removed a section of intestine, sewed me back up, having sewn up the exit too and attached a plastic bag to the outside of the abdomen over a hole about 1 inch in diameter, held open by a plastic sphincter. Excreta went in the bag and I had to learn how to change it every day. Three months later I went back to hospital and they undid the stitching of the normal exit, removed the plastic bag and sphincter, stitched that up and I was done.

During that time I had extreme bouts of pain in the centre of my body (the centre of my whole being) and didn’t fully understand that the way I was dealing with the pain was by taking it ‘in’ rather than rejecting it – there really was no choice other than to ‘step into’ the pain completely – everything turning inside out quite easily. And now twenty years later I contracted PHN in the nerves on the right side of the head and neck so there are these times of terrible pain in the head, I’ve had to ‘become’, to ‘allow’, to ‘be’ in the same way, rather than reject or try to push it ‘outside’. The outside is the inside, same as it was then. Of course I’m not in pain all the time because I have medication to deal with it now. I’m just considering the whole situation, going through these old notebooks trying to include and integrate everything, having this new understanding of how the whole thing works, and seeing it bit by bit.

“This life of yours which you are living is not merely a piece of this entire existence, but in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins [wise men or priests in the Vedic tradition] express in that sacred, mystic formula which is yet really so simple and so clear; tat tvam asi, this is you. Or, again, in such words as “I am in the east and the west, I am above and below, I am this entire world.” [Erwin Schrödinger]

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