today is every day

img_0072bPOSTCARD #225: New Delhi: All these highways, routes, directions connected end-to-end. My itinerary links up in a network that reaches all parts and locations in time and space, everywhere in the world – no end, no beginning. Here-and-now awareness, or wandering in fabricated thought, a game of hide-and-seek where the flip-side of concealment is revelation and returning to the familiarity of present time, it becomes ‘now’ again.

Or I’m thinking about the concept of ‘now’ seated here in the backseat of a taxi to the airport, looking out my window at a landscape of connecting routes flashing by, and engine noise, vibration, bumps and jolts of road surface. Or trying to get emails on my phone but there’s no Internet right now. Try again later… where are we now? Glance at the taxi’s GPS, our point of present location on the map moving in tiny increments across the screen.

Time divided, subdivided and sliced into multi-channel TV programs, compartmentalized, locked down tight – the totality of it impossible to define. The impossibility of finding a way out of constructs framed in words: who, what, where, when, and why. Language gives everything names, Monday, Tuesday, Wednesday… different ways of describing present time. It’s always today, no matter if I call it yesterday, tomorrow or next week – today is every day. And even if I’m living in a make-believe world where it’s always ‘somewhere else’, all of that is included in present time too, ‘today’ occurring forever and always in rotations of the planet Earth. More than 1000 miles per hour of yesterdays, todays and tomorrows experienced in countless generations of endless time.

The illusion of solidity and grounded-ness created in awareness, the conscious state experienced in a soft body-mind organism that can process data. The feeling of I, me, and my, is the ‘I’ of everything that has ever been. A connectedness with all that is outside and all that is inside. A ‘world’ shared with all living beings as if it were a meal for a great number of guests at a huge table. Talking about all that we all love and all that we hate. All they create, all they destroy and all the words of politicians vanish into thin air, all conflicts are resolved eventually and it’s our mutuality, the fundamental sense of the feel of the air. Just holding in mind the scale of how vast this kind of love might possibly be… is enough to begin to know it.

Looking back again at my screen, still no Internet – a spinning cursor in a frozen background space, the unstated presence, the ‘is-ness’. An easefulness spreading through the face, the scalp, the head, the neck, shoulders and arms. A whole-body experience contained in this small space; metal, plastic, electric-spark-gasoline-fueled internal-combustion engine on rubber wheels, and blur of unseen things in window light passing through the interior of the taxi, small red light showing the fare so far. Time to pause, take a deep breath in, filling the chest cavity from top to bottom, then the long breath out, unfolding like a long ribbon of road in a landscape, reaching out there to a vanishing point on the horizon.

“Time is the longest distance between two places.” [Tennessee Williams, The Glass Menagerie]


Note: excerpts from Eclipse by Pink Floyd

patterns in a cloudscape

IMG_4196POSTCARD #221: Bangkok: Looking through these amazing photos from Jiab, now in Bhutan; mountain peaks disappear among the clouds. In the process of editing, I discover a curious arrow shape in the clouds, just to the right of the place where the sun is breaking through. Also to the left of the arrow point there’s the same form of another arrow shape breaking up into formlessness. It reminds me of the great wheeling patterns, above and over your head, seen in the cloudscapes of the North of Scotland where they have so much rain. It’s a small example of this kind of clockwork of interconnecting wheels created by vast and compex air currents that is seen here.

Something revealed when you crop the original, and attention is focused on the smaller elements contained in the image. Like discovering a window within a window and things are revealed that weren’t obvious at first glance. A small perceptual jump, the process of (eye + the object seen) is not a fixed thing, it’s flexible. I can say, yes I’ve seen it and yes I know what that’s about but that’s just the memory deciding what it’s going remember, what it’s going to recreate in the mind – there is no memory, just the act of remembering [Nyanaponika Thera]. What’s needed is the investigation, the motivated enquiry that just falls into shape when things are examined in more detail.

IMG_4145Also seen in Jiab’s next picture here; a group of people sitting on the steps of a public building. Photo taken because of the colourful costumes and painted building features. Zoom into a curiously emphatic conversation between two men; the man on the right seems to be interrupting the man on the left and somehow dismissing what he is is saying. There was something about this that seemed meaningful… then I suddenly saw it: they are deaf. What we are seeing is the language of the deaf, a visual system of facial expressions accompanying ‘signing’. How do I know this? I was a teacher of the deaf in a former life; seven years in London schools and adult evening classes. I used to know all this and how to fix hearing aids – a closer look at the photo reveals a man in profile in the background wearing a hearing aid. So this must be a group of signing deaf people waiting for the building to open and chatting among themselves.

These days I seem to pause in between things and fall into a contemplation of images like these with their connected meanings (yoniso manasikara). Pictures appear in the mind that have no words, just fall into a sequence. A story unfolds…

Right attitude allows you to accept, acknowledge, and observe whatever is happening – whether pleasant or unpleasant – in a relaxed and alert way. […] You are not trying to make things turn out the way you want them to happen. You are trying to know what is happening as it is. [Sayadaw U Tejaniya]
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tipping point

IMG_3184POSTCARD #220: Chiang Mai: A long story short is that I fell, gravity got me, it gets us all in the end – flactured lib, the X-Ray man said, with poor pronunciation, in a Chiang Mai hospital. They took me home, but later that night I was having such an awful time sleeping, family members took me back, I had an injection and spent the night there. The ‘self’ is a sensory experience; everything I see, hear, smell, taste, touch, feel and think; cognition is a sense that responds to stimulii received through the senses. I inhabit a simulation.

Not possible to see it any other way – well, it is possible, you could see it another way but it’d just be ‘another way’of seeing the same thing. A dream-state set in the context of my being awake… There’s something about this that’s obvious, so clear and evident yet, again and again, when I look for it, it’s not there – the answer I seek is difficult to find because by seeking for it I create the state of seeking, and this makes it difficult. What happened? I’d had in fact, two falls; the first was straight back-over past the tipping point and down, crash. My PHN headache meds have something to do with that.

The second fall was some hours later when, getting up too quickly from the lying down position, then in slow motion; forgetting about the pain in the lower back, attempting to allow for that in mid-air, and the whole thing came down, collided with some hard-edged furniture on the way  … and that’s what did it for the rib.

So now I’ve two problems, one is the headache that returned, the returnee from some time ago carrying with it the strong pain meds; two is the fractured rib and mysterious, discovered bruises and scrapes. The disorientating pain meds for that too. I tread carefully, the world is a dangerous place… mindfulness is necessary. If the ‘I’ construct isn’t what this is, what is it, then? I can change the pronoun from ‘me’ to ‘it’ but it’s the same thing only there’s an ‘it’ that recognizes ‘itself’ everywhere.

“The apparent reality of the mind, body and world is imagined with the thought that thinks it. In other words, the constructs of thought, that is, the beliefs we have about the mind, body and world – are only real for thought itself.” [Rupert Spira]

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groundedness

IMG_0682POSTCARD #218: New Delhi: Jiab sent me this pic of the cow in Gujarat. There’s always something that ‘clicks’ inside me when I see the cow in the city traffic in India. The aloof separateness of the Gods. Something about the bovine ‘mother’, sacred cow that all Hindus are conscious of.

There’s also  a memory of something from my home on the farm in the North of Scotland when I was a kid. I remember long nights and short days, aunties and grannies wearing comfortable wooly cardigans, porridge in a cracked bowl, coal and wood fires, cows in the fields, a black-and-white collie dog – and it’s this that I notice about the rural/urban Indian cities, cows sitting on the pavement, goats nibbling and chickens pecking around, the sound of a cockerel in the distance. It’s the farmyard scene where I was brought up that followed me here!

There’s a familiarity about it, pictures in the gallery of the mind, and yes I’d like to have a home surrounded by arable lands and farmyard animals, but for a very long time now there’s been only a series of temporary homes – all good, I share my life with Jiab and we’ve gotten used to the way things are. Living like a pair of migratory birds. In each place I have my favourite chair, books, and all the things I need. It works okay except sometimes I might spend a long time searching the bookshelves for a book I’m sure is there then realise it’s not in these bookshelves, it’s the other bookshelves, about 2000 miles away. So I have to let that one go, although I can see it there in the mind’s eye.

These days, reading is done mostly on devices and when I get on the plane I have my laptop like other passengers and when I reach ‘home B’ or ‘home C’ I get online automatically with the wifi there and plug my speakers into the socket on the laptop in its position there. And I hardly ever feel dispersed, or stretched, an okay sort of expansive feeling. In this context, it suits me well to follow the Buddha’s Teachings on going-forth, homelessness, non-attachment, no-self.

Whether there is a ‘self’, yes/no, is best not thought about too much because saying ‘yes’ or ‘no’ to it is, in so many words, identifying ‘self’’. Words identify things, language has a default mechanism that allows me to select what ‘I’ want it to be (also what I don’t want it to be) and the resulting attachment to all that I love and hate. I stay with it, see it happening, stay mindful about where the nearest emergency exit is located but very rarely needed – and just open the heart/mind citta to the world as wide as possible.

The presence of the cow wandering through industrialised Indian cities triggers something. The smell of cow dung brings me down to earth, generates a sense of groundedness for the time it’s needed for, then I’m up and away again. It’s also a pretty attractive life; the ability to just wander anywhere in benign foreign lands, live in the fortunate state of being without the tugs and pulls of desire and worldliness.

“Feel nothing, know nothing, do nothing, have nothing, give up all to God, and say utterly, ‘Thy will be done.’ We only dream this bondage. Wake up and let it go.” [Swami Vivekananda]

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Excerpts from an earlier post: ‘Connectedness’

green-leaf shadows

foliage1POSTCARD #217: New Delhi: As if it were a story about a wormhole in time that permits a returning to the past to change the way events took place then and how this has a fundamental effect on present time, I’m able to re-experience an event in the deep past I haven’t visited since the intensity of the headache diminished, and allow that event to change according to present circumstances, wholesome and bright.

These sudden moments of deep reflection not in the centre of thoughts, more at the edge of vision, we can easily fall into and the old story of it unfolds, but seen in less self-adhesive circumstances. Thus the forever ‘stuckness’ that has held one so tightly and for so long is suddenly melted into softness, dispersed in the awakening from the memory of it.

Then before I can seem to retrace the steps that took me there, I find that same deep swoon back to a space in time again, and affirmative extending of the arm to reach the ‘me’ then, caught in another remembered event that’s been a burden for decades, untangling the knots of it from the depths and a raising up into clearer water where it breaks the surface into the wet sunlit present moment. This how it’s been in the varying shades of darker and lighter green-leaf shadows in the rooms of the house, all its windows open to the park, where it’s been raining for so long I can’t remember when it began.

“Give up both righteousness and unrighteousness. Give up both truth and untruth. And then give up that by which you have given up those two.”

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[source of the quote: http://www.yogananda.com.au/upa/Upanishads_by_Shankara02.html#liberation
Note: development of an earlier post titled: changing the past

remainderless fading

SunrisePOSTCARD #215: New Delhi: The mind forgets. All the months of headache gone overnight. These days I wake up in the morning feeling normal again and I have to consciously remember what it was like before this, the billiard ball crashing around inside the skull whenever I moved. I understand how it works of course; an injection of anesthetizing agent into the root of the nerve and there’s no pain. It’s almost like it was never there, but the reprieve is for a limited time only. Two or three months then it’ll not be effective anymore and I have to go for the next injection.

This is the interval, the interim, a breathing space, and a time to reflect on how, for the most part, the body/mind organism has the capacity to heal itself. That built-in elasticity comes as a surprise, a kind of awakening. The true meaning of recovery. The Buddha’s Third Noble Truth (nirodha); the realization we don’t have to remain stuck in this unsatisfactory state. Suffering (dukkha) can be overcome when we let go the craving (tanha) that feeds it.

It is an easing of the suffering of mind caused by holding on to things that seemingly reinforces the belief in a small self inside ‘here’ directed by how the ego interprets sensory data received from the world out ‘there’ through the eye, ear, nose, tastes, feelings: nice or not nice, and how I feel about all of the above. Thus ‘I’ am this, or ‘I’ am that, according to what I like and what I don’t like. Neutrality is an option but it usually swings one way or the other in this state of duality.

Wanting things to be different, other than what they are, is the cause of endless dissatisfaction and profiteers’ goods and services have created an opening; phones, tablets and adult toys that hold the mind in this unhappy state. After the newness wears off there’s the seeking for this or that, not included in the current model. Clever advertising creates the perception of ‘me’ in a world of other beings preoccupied with devices that can render the ‘self’ as an actor ‘I’ choose to project to others; mind reflects upon itself in its own sense of being, is aware of its perception of itself as subject in its own blissful states. Other times seeking an escape from that world when things that were blissful turn bad with the same intensity, and the truth arises that all this is not real. How to get out?

It’s here that people wake up to the recognition it’s a dependency, but there is a way out of the sickness, no matter how much the marketeers pull us towards it. There is the natural elasticity in the knowledge it doesn’t have to be like this, true happiness and contentment are possible. Let go of that craving for more, allow for the far reaching concept of renunciation, relinquishment and release, the remainderless fading & cessation of suffering. Let it go and it all comes to an end, the way out of suffering and the Noble Eightfold Path.

“The main affliction of our modern civilization is that we don’t know how to handle the suffering inside us and we try to cover it up with all kinds of consumption.” [Thich Nhat Hanh]

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Header image: the library of Ajahn Vajiro
source of the quote above: Lou @ Zen Flash, “We don’t know how to suffer”
~ G R A T I T U D E ~

plane hides behind a building

planebuildingPOSTCARD #213: Chiang Mai: Mine is the get-out-of-jail-free card… nothing I’d heard about or read about indicated that an injection in the head, the Right Occipital Nerve (don’t ask me how), would give me this wonderful pain-free life again; the absence of headache 24/7 for the last 10 months, the lack of things to think about or things I think I should be thinking about. I don’t have the burden of it. Weightlessness, a state of suspended disbelief, there are no words, emptiness empties itself, gone, no nothing, inability to articulate, indescribable. I’ve heard from others who’ve had this kind of a sudden easing, an opening, and after the fact they’ve said that it’s this or it’s that, but really there are no words for it. If it could be described, it would be no-self, rather than ‘Self’, it would be non-duality… but that state is indescribable.

Then one day I looked out the window and realized they’d changed the flight path, the planes are now arriving rather than departing. Every 5 minutes one flies over. I’m fascinated by the sudden presence of this low-flying high-speed double-decker tourist bus with wings coming in to land; another planeload of passengers from Southern China. Strange, the engine sound comes after it, demanding attention, and there is the plane, flying silently ahead of the sound wave; seen first in one window then in the other. It enters the space I’m in – appears and disappears as if it were flying through the room.

The repetition of it, one plane after another. Seen in slow motion, in time-lapse it appears as if the plane is rushing through between the buildings in a great catastrophe of joy. Out there and in here, things merge together so much it’s difficult to distinguish, no need. Even having to click the Pause button on the Netflix movie I’m watching, until the plane sound flies through the room (because I can’t hear the soundtrack), even that isn’t an inconvenience, the ease is such, these things don’t matter.

Suchness, thusness, Thatāgata. The answer to a question I haven’t even thought of yet. And I wake up from it for a moment. These easy days of lounging around on the sofa, watching the planes go by, are coming to an end. Wasting away the last afternoon instead of getting ready to go… okay, time I wasn’t here. Drag myself into the upright position and go pack my bag, the flight to Bangkok leaves at 14.30. A few hours in transit, then another flight into the darkness and early rains of North India. Placed on the ground, monsoon, pleasantly cool, a man without a headache. Put on the clothes of who I am there, become the person who lives in that location. Pick up the thread, the sequence of time unfolds by itself, events occur in the forward momentum I create by facing the direction I’m in. The identity I have is where I hang my hat…

‘All conditioned Dharmas are like dreams, illusions, bubbles, shadows. Like dew drops, a lightning flash. Contemplate them thus.’ [Diamond Sutra]


this post is composed as a result of a correspondence with ESW, gratitude

as the crow flies

IMG_2982POSTCARD #210: Delhi/Bangkok flight: I arrived at the place and couldn’t remember how exactly I came to be there except for the journey returning to me in flashes; scanned by X-ray machines, identified, processed, held in aircraft cabin pressure for 4 hours… then look out the window and see small green rice fields with water everywhere; 1800 miles southeast on the Asia map as the crow flies.

Placed on the ground and I have to get my things quickly, put together the parts of who I think I am in this new context of a day I missed the beginning of, and things out there are just happening anyway. Extraordinary, even so – catching up on the rebound, the momentum of the journey, the sense of something recharged, action endowed with purpose because I’ve arrived in what remains of a day that belongs to other people, those who have been here since early morning… Sorry I’m late, dropped out of the sky unnoticed – the Fall of Icarus in a painting by Pieter Bruegel.

Look at the camera please, click, passport page, thump, you have entered the Kingdom… exotic creatures made of gold. The world seen in flashes from an airport taxi in the fast lane, everything designed to get us there with the urgency of speed. It feels like the whole outside is entering the inside in large jigsaw pieces of landscape partly remembered, connected familiarity, but no time to think where, when, or who with. Glimpses of other people’s traffic congestion at the paytolls, shadowy drivers and their tinted glass and steel glint, chromium shine of new cars in pastel shades sliding slowly along in the golden light of their early-evening lives.

In here everything is locked down tight, attention captivated by the directionality of the journey I see through the front windscreen how we’re hurtling into a wormhole in space/time, plunging towards a vanishing point that never arrives. The outer world becomes neutral, non-intrusive random thought mechanisms that function at the edge of a dream pull me into the gentle whirr and flicker of thinking-about-things, and it seems like what’s happening here just could not be any more ordinary.

I find relief in that… can unwind in the Thai sense of normality, thammada, ธรรมดา, mind still buzzing as it is with the energy, the immediacy of the experience. Just fall into focus on the neutrality of no-thinking, looking for the space that’s between things. Deep in-breath and extended outbreath; the long and forever road extending deep into the horizon with great dome of sky above. Everything looks like a picture of what it is, a composition, a story told by a storyteller long since disappeared and I can’t remember how I came to be here, only parts of the journey now coming back to me in flashes, shining in my darkness at the edge of sleep in a different time zone.

“You are not in the universe, you are the universe, an intrinsic part of it. Ultimately, you are not a person, but a focal point where the universe is becoming conscious of itself.” [Eckhart Tolle]


Photo: Departures walkway at Delhi.  New… pls chk out the latest art page post

passing through 2

IMG_3448POSTCARD #209: Delhi, North India: There are times when the whole thing just gets stuck in the traffic jam of Mind – objects in movement screech to a halt, metallic creaks stretch out the momentum, jerk back and come to a standstill. Eyes blink in the silence and falling specks of dust, the world is seen as if it were a screenshot of the present moment. I focus on the long deep in-breath, the forever long out-breath… it is as it is in this instant, a fusion of everything seen, heard, touched, the taste, the smell, and all this held in thought, in words unspoken.

I’m falling into this familiarity again, having been far away from here, the first time in four years. Returning now and I’ve forgotten how to write, how to shape it so it fits, how to allow it to take form of its own accord. Surprised to discover that when I engage with it, that action seems to trigger remembering, opening up a gallery of recollections unfolding and integrated pieces of imagery like massive Lego constructs of long-term memory files (patisandha, if we can call it rebirth), fit together as in a 3D jigsaw, and the whole thing gathers speed like a long straight highway cuts through the landscape, large chunks of it seen rising up and falling away on either side, then the engine noise, a rolling and a tumbling along.

Many thanks for the Voice from blogging friends that reminds me of the connection that’s out there. I’ve got more of an understanding of Indie Publishing now than I had a few months ago, the first section of the book is completed as preliminary draft and the wind in its hair. I know at some point it’ll shout out that it’s complete. Nothing else to say at this time, everything that relates to this swept away in the doppler effect, sounds flatten off and it’s gone….

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Photo: autorickshaws in Mumbai

ever-present

IMG_2922bPOSTCARD #206: CHIANG MAI: Sitting in a taxi stuck at the red light in Nimmanhaemin, Chiang Mai town. The nearness to Southern China is obvious these days with the occasional Chinese number plate seen in Thai traffic and streets full of Chinese tourists, women in curious long white costumes and wide brimmed hats in the tremendous luminosity of sunshine. The border is  do-able now the roads have improved; road 3Asia (R3A), part of the GMS North-South Economic Corridor. The total distance is 350 miles from Chiang Rai across the Mekong River into Laos, then on to the border town of Boten, and China’s Yunnan Region at Mohan.

I’d prefer it to be darknight, but instead it’s brightday, step outside and it feels like I’m in a television studio. Inside the car, cold air blasting through our enclosed metal bubble; this could be an ice-cream headache… then I remember this one is the one that’s always with me, ‘my’ headache is part of my life; ‘my’ arm, ‘my’ leg. Part of everything and right now, undeniably out there too, exposed in high resolution Photoshop enhancement. Light penetrates everything; the orange color of papaya fruit blinds me, street vendors’ cut pineapple painfully vivid. I feel I’m really a nocturnal owl-like creature, squinting in the daylight through slit eyes; a quiet presence behind sunglasses vibhava tanha, (buddhist term for the desire to not exist)… I am not here.

I’ve been away for only 2 weeks and now I’m back, all recollection of where I went and what I did when I was away are suddenly gone. There’s this feeling it never happened, I’ve been here all the time, only imagined I went. Somebody asks: where did you go?  I went to Delhi, North India 2,300 miles away. Sixty-eight hours driving time on NH 28 through Myanmar, Bangladesh, Bhutan and India to Delhi… but I went by plane of course, so fast, and it’s as if I went there in my mind, gone from here for only a moment. A pause in mid sentence in the timeless ever-present…

My niece M, aged 12, is taller since I saw her 2 weeks ago; taller, longer and elongating as we speak, like a plant in the darkness searching for the light, sprawled on the back seat in an adolescent bundle of legs and arms, wearing a diver’s watch, colorful T-shirt; long black hair curtains a small oriental face, sometimes seen, when adjusting the thread of earphones cable, then disappears again. Sorry, she’s unavailable at the moment, plugged into the tablet device and YouTube videos while checking for messages at the same time on her phone device. Questions addressed to her remain unanswered.

It’s all one extended ever-present time, no seasons, nothing to say where we are in the year. Summer every day. Night comes at 6pm, instant darkness, then at 6am, instant daylight and each day is like the one before, and it all runs together, days become weeks, weeks become months, months become years. The whole thing is just one very long, continuous day.

Time disappears, I’m startled to discover I’m now an old person – lifetime is running out. Rip Van Winkle fell asleep and woke up with a very long beard. He discovers fifty years have passed since he fell asleep; people have died, his daughter is middle-aged, her children are grown up. There’s an IMG_2929awakening to this reality, unasked-for, it just falls into place…

Note: excerpts from an earlier post titled: ‘constructed reality’. Upper image: scene from the taxi window. Lower image: Chinese car number plate in Chiang mai