loving-kindness for the critical mind

Chmai arrivalPOSTCARD#92: Chiang Mai: Writing this on the iPhone keyboard, shadowy index finger blocks out the whole letter. The letters ‘O’ and ‘P’ are difficult, I try to type ‘M’ and hit the backspace instead. Requires a certain kind of patience… it’s amazing what you can do if you have to. My computer is with the technician — went there immediately after arriving in Chiang Mai Tuesday morning. A red-eye flight from Delhi, only three and a half hours, no time to sleep – watching videos all night. Arrive in Bangkok at 5.30 am, a huge commercial project, the bright lights and glitz of 24/7 enhanced shopping experience. Passengers from all parts of the world gather at the domestic terminal lounge — we all wear a yellow transit sticker on the lapel — everybody having spent the night in an aircraft, bleary-eyed and hypnotised by inflight videos.

Then dispersed on different domestic flights North, South, East, West, and I arrive in Chiang Mai at 9.15am, a bit bewildered in the daylight of the arrival hall. Waiting for my bag… waiting, and waiting, but it doesn’t come. All the other bags have gone and now there’s just the belt itself moving round. Where’s my bag? My small volume of clothes folded flat, papers, books, computer cables zipped up tight, X-rayed and pushed into its space in the aircraft baggage. WHERE is it? My bag is ‘me’ an assembled ID, a costumed and shoed, hair-combed identikit. This is who ‘I’ am!

Man in uniform comes along, competent, in-charge attitude; looks at me over his glasses and asks to see my luggage tag number. He takes it to his desk, studies his document for a moment and makes a call (I’m watching him at his desk), comes back and informs me my bag was not loaded on the plane and it’s still in transfer at Bangkok… pause, he looks me in the eye, assessing my capacity for patience. Please write your address here and we will deliver it later today. His demeanour tells me he knows about this problem; he also knows how to handle worn-out passengers living in a video world. There’s an empathy and ease about his movements. Maybe he used to be a monk, a Maha Thera, all men in Thailand become monks for a short time. Some for a long time.

Meanwhile, I’m standing there like a satellite dish antenna pointed at the sky, receiving the signal, interpreting data – how should I respond to this devastating news? Make a huge scene? No, let’s not do that, long inhalation of in-breath, relaxed release of the out-breath. Man in uniform still waiting for a reply… there’s  something quiet and easy about him. Just looking at me… calm eyes, one eyebrow lifted slightly, as if to say, is that going to be okay with you sir? Inner well-being, and there’s a feeling that, yes, it could be okay. Even if I did get upset, it still means my bag is not here, and having to wait for it anyway.

He walks me over to his desk and holds the form in the centre of my vision, finger pointing at a space where I’m supposed to sign my name. Is this the no-responsibility waiver? Am I signing away all my rights? Everything written in Thai, do I have to get my dictionary out? Oh no, it’s in the bag. Sign it, sign it! Thank you very much, bye-bye, nice man. Walk away to the taxi area with no bag, no trolley, hands free, hands in pockets, hands swinging by my side as I walk. Get to the apartment, shower and dress up in a bizarre arrangement of light cotton beach-wear. Fall asleep on the sofa for two hours, then the doorbell goes ping-pong, it’s my bag delivered and rolling in on its wheels, just like the man said.

‘… have loving-kindness for your dislike of the way it is, so you are not even criticizing yourself for being critical… Even if you are sitting here hating yourself, thinking of yourself as selfish and critical and not a very nice person, you can have metta for that; you can have loving-kindness for the critical mind.” [Ajahn Sumedho, ‘ Liberating Emotions‘]

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grounded

Rooftop2POSTCARD #91: Delhi: The laptop crashed. Not once, many times. I had to take it to the technician and he said he wasn’t sure if he could fix it but anyway it would take a few days. Doesn’t speak English well, confusion, then there was the weekend too, another two days to wait and see, catastrophic feeling arising: Oh no! There’s something wrong, it feels like an illness, a kind of death; ‘All that is mine, beloved and pleasing, will become separated from me.’ I’m offline, the blogging world goes sailing by and I’m marooned on a desert island. Standing on the beach waving, shouting, jumping up and down, trying to get the attention of passing ships but they don’t see me. What to do? Sit at the desk among all the unplugged cables where the computer used to be. Write with a pen on a pad of paper – doodle and draw pictures instead. No focus in my life, no screen to look at. No need to be at the desk… why am I sitting here?

Rooftop5Get up and walk around; phone in pocket, go upstairs and walk on the roof terrace. It’s a sort of walking meditation path, jongkrom. Up and down, thirty five paces from end to end. Fifteen-hundred paces equal one mile, I need to walk the path 42 times to cover a mile – quite often I lose count and forget… the mind wanders. Basic mindfulness is about remembering what it is you’re supposed to be doing. Returning to the action itself, looking at the feet touching the earth one by one: left then right. The human body, this place I inhabit; it seems strange. I was a child once, learning to walk. How did it feel? Getting myself up here in the vertical position, stumble and fall – world goes sideways, get up again, walk… fall down. Try again, learning how to live my life. Seeing it all through the eyes of a person called ‘me’, a localised experience in a world of fifty million square miles of land space to walk on, and one of seven billion people on the planet. I’m the guy in the street; the ‘you’, the ‘me’. I am a single cell in an organism so vast it’s inconceivable.

Thirty five paces to the end, turn around and walk back. The brick floor looks like an abstract painting, take some photos, back to the walking. How does it feel? This sensation of stepping out from the past into the future but never getting there. Always in transit, housed in a kind of wobbly, thud-thud-thud, rubberoid, physical experience of present time that’s just rolling along. Awareness sees the ground spinning towards each foot like a treadmill driven by my walking… hamster in its spinning wheel. A fun thing to do, hamster’s idea of meditation. Everything happens in the movement towards a place I think I’m going; an arrival point that’s one among many, fixed end to end and disappearing into the perspective. I am the vanishing point; no beginning, no end, always only a part of the continuum. The seed sprouting from the earth is not how the story began, there was another tree before that…

Phone rings, Hello? It’s Jiab saying she’s on the way home with a laptop borrowed from the office. Relief floods through me – aware of the craving; that which is always seeking engagement. I understand what attachment is, so good to see it like this. I’m glad the laptop was taken away… glad too that another one is coming back. The walking has a new kind of ease. Electrical energy of Mind is grounded through footsteps touching the earth.

‘The purpose of walking meditation is walking meditation itself. Going is important, not arriving. Walking meditation is not a means to an end; it is an end. Each step is life; each step is peace and joy. That is why we don’t have to hurry. That is why we slow down. We seem to move forward, but we don’t go anywhere; we are not drawn by a goal. Thus we smile while we are walking.’ [Thich Nhat Hanh]

Rooftop4

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ordinary miracles

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POSTCARD #90: Delhi: Now it’s September and there’s been some proper rain, temperatures have started to drop. Wonderful, no need to have the AC running, I go around the house in the morning when it’s not raining and open every single door and window that’ll open. Screen doors closed to stop the insects but fresh air passes though, enters into these enclosed spaces where only the Hoover has refreshed the air for so long. Indoor plants sway in the breeze for the first time since June. Glass doors to the garden are pushed back on their hinges – so widely open it feels like outside is ‘in’, or inside is ‘out’… I don’t know which. The walled garden that used to be situated ‘out there’ is now a contained part of my room ‘in here’. The roof is the sky; birds fly through and inhabit my world.

Playing a music track on the speakers, and why does it sound so different? It’s because it’s echoing through the open doors, into the new acoustics created by the walled garden, the space by which my room as been extended. And what’s this? I’d forgotten about the sounds from the neighbourhood; people chatting on the other side of the fence, a phone rings: “hello?” Somebody somewhere, banging with a hammer. A shout, a barking dog. A Hindu ceremony far away – maybe a wedding. I hear reed instruments with drums – it must be on the other side of the park. Sounds carry a sense of location, near and far; the distance I’m aware of measures my world. I can explain this in terms of sound frequency, wind direction, but that’s not it. The experience itself is more than can be accounted for in words. When I become aware of something larger than I can find a reason for, it becomes a miracle. Science says there are no miracles, explains it all away by means of technical descriptions; telling us, the uninformed, that this is how a miracle works – yeh, but it’s still a miracle, isn’t it? Butterflies in the rain, (Sue Vincent’s Post)

It reminds me of the bell. A long time ago I lived in Japan. For three years, I had the top floor of a simple house in the grounds of Zuisenji Temple, high up on a cliff face near Kamakura. It was completely quiet there of course and I became acclimatised to the silence of the place. Except that sometimes the monks would ring the large bell… a horizontal pole suspended on chains swings over and hits the bell DONG! I’d be at home, alone in my house down below, sitting in my chair reading a book and WOW! this extraordinary sound suddenly hits the atmosphere. Jump with the shock of it; the acoustics – not the loudness… the pitch, deep and resonating, something from the 14th Century is suddenly intimately present in my small space… staggered by the closeness of it.

yun_13781For the duration of that one chime, the sound had presence, it entered the rooms immediately and was everywhere at the same time. Then an indefinite period before the next one – waiting to see… but maybe it’ll not ring this time – and then it happens just as I’m thinking it’s not going to. Pause, turning the page in my book: DONG! Same thing, heart-attack stuff, a curious presence of sound, an event that extends beyond hearing; more than something just felt, almost seen… can’t be explained, a miracle.

Held by the memory of it, fixed in that time and I discover I’m not there at all, I’m here in Delhi, more than twenty years have passed unnoticed, hair has turned white, sitting by the glass doors looking at the rain and not seeing anything…

“People usually consider walking on water or in thin air a miracle. But I think the real miracle is not to walk either on water or in thin air, but to walk on earth. Every day we are engaged in a miracle which we don’t even recognize: a blue sky, white clouds, green leaves, the black, curious eyes of a child — our own two eyes. All is a miracle.” [Thích Nhất Hạnh]

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G  R  A  T  I  T  U  D  E
Sue Vincent for her post Butterflies in the rain’, which helped inspire this post. Upper photo by Sushil Kumar Verma, The Hindu Newspaper 02/Sep/2014.  Lower photo: Zuisenji temple bell photo source: http://www.yunphoto.net/en/

enigma

Not-to-Be-Reproduced-1937POSTCARD #89: Delhi: Why is it that the back of somebody’s head is so much like a closed door? I’m standing in a line of people in the food store waiting with my purchases for my turn to pay at the check-out. It’s taking a long time and I’m wondering if I’m feeling a bit miffed about that, yes or no – anyway there’s this quiet awareness, curious and interesting. When I see the back of somebody’s head I immediately want to turn that person around with a hand on the shoulder and see who it is…. Hi there! How’re you getting on? But, can’t do that in the food store check-out line, of course, we’re all strangers and each of us isolated in this slightly tetchy discontent about having to wait… what’s happening down there? This is our predicament, looking at the backs of people’s heads in front of us, all the way down to the front. I’m moving my head from side to side, trying to see past all the other heads. But all the way down the line, other heads are doing the same thing and my line of vision is blocked by somebody else’s head moving from side to side because the head in front of them is in the way too. Funny to see all these sideways wobbling heads. I have a quick look behind me and everybody is having to do the same thing to see past me… no laughing matter, there’s a grumbling in the air.

Stand quietly, feet apart, evenly balanced and look at the back of the head of man in front. There’s a kind of frontality about the head. The face is on the front, of course, eyes look forwards, incoming data is received mostly from the front – ears are on the sides, but sideways functioning is limited. No sensory receptors on the back that have the function of sensing what’s going on in the world. Any backwards movement is blind, no rear-view mirror… trucks reversing out with that automatic beep-beep, beep-beep, beep-beep sound.

The human body is like a picture painted on a flat cardboard cutout. The whole back of my head and body is one large blind spot; a not-seeing that I know is there. Turn away, and suddenly the thing I was looking at is gone! Ignorance is a kind of ignoring – it has intelligence. I have the ability to overlook things, watch TV every day, and have ‘preferences’. I choose to be unconcerned about wars created by politicians. Prefer to be mesmerized by the reflected screen-glow of the digital device...searching for an object and never finding it. Move on, click something else, the appearance of reality holds my attention for a moment, then click on the next one. Am I really the ‘me’ I think I am? I can see that the ‘self’ is a construct, but the truth is hidden from me because there is no solid enduring self that sees it like this.

Idiosyncratic humanness caught in an unexpected circumstance. Waiting, but not that suspended state of waiting for the thing I’m waiting for; more like just waiting with the waiting. Being with the gentle in-breath/out-breath, the temperature of the air, the feel of the body standing there, and an easy observation of everything that’s happening. Balance, openness – poised between things in a place of emptiness. It’s all just moving along. There’s a gentle questioning of events as they arise… what’s this now? The moment transforms itself, observing the curiosity of it, mindfully placing one foot after the other, slowly and carefully, on stepping-stones that lead out into the river and over to the other side.

Let the water settle and you will see moon and stars mirrored in your being. [Rumi]

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Upper image, ‘Not to be Reproduced’ (La reproduction interdite), a painting by Magritte 1937. excerpts from an earlier post: a sea of people. For the insight into ‘waiting’, special thanks to Zen Doe and The Path of Waiting –  G  R  A  T  I  T  U  D  E  –

 

future in the past

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POSTCARD #88: Delhi: In a taxi with Jiab heading out to the domestic terminal. The taxi driver said yesterday he was going to pick her up at 2.00pm – future in the past, now it’s 2.30pm and she might miss the plane. No problem, he’s intending to make up the time, he says with foot on the accelerator the whole way. We’re going so fast it’s like we’re on the edge of linear time. Everything is a blur, the “now” I experience at this moment was the future for me when I was in the past… this thought repeats over and over. Driver ignores the built-in audio system that tells us when he’s going over the speed limit; a recorded voice message can be heard in the car, which says, ‘you are going too fast!’ Innovative idea… needless to say we have to listen to this voice repeating: ‘you are going too fast!’ all the way out to the airport. Driver overtaking everything, nearside, offside, hand on the horn, and the penetrating little voice coming unexpectedly: ‘you are going too fast!’

Jiab, with her conditioning in Bangkok traffic, is maybe more used to this kind of thing than me. I’m adhered to the seat, doing my utmost to bond with the structure of the vehicle. It’s like I’m not going through these streets, these streets are going through me. There’s an alertness locked in place you could call mindfulness but it’s more like an urgency, and struggling a bit with the idea that the driver is doing all the wrong things, this shouldn’t be happening. Round a sharp corner and we swerve to avoid a small motorbike coming straight at us on our side of the road; that motorbike guy is doing all the wrong things too. Then there’s a great show of outrage at the traffic lights, because of a man on the back of a motorbike holding a vertical panel of pressboard that’s 5ft x 4ft (see photo) and the motorbike can’t go fast because of wind resistance… pedestrians running about in the traffic risking life and limb – everybody’s doing all the wrong things.

Yeh, well, it’s my perception of this that’s all wrong, of course. The people out there obviously feel they’re doing the right thing, and I’m the one who’s got it wrong. How to see it as they do when gravity seems to disappear at times? Focus on the breath, don’t look in the direction of travel, and I find a small island of calm abiding… ah yes, this is the way it is, extraordinary and exhilarating. Enjoy the show, I’m in a speedboat, everything seems fluid, things merging with other things and entering into everything else. The velocity of this vehicle rushing through the streets washes aside other vehicles as waves do in the sea; everything is like flotsam; how we normally receive experience is so near to universal unity, it’s the same thing.

Taxi arrives at the terminal, I get the bags onto trolley, Jiab jumps out, bye-bye… then I’m into the same taxi, and going back the way we came, same cacophony of noise, same breakneck speed. Get to the house and the whole journey was so quick, there and back again, it was like I’d never left. Give the driver 500 Rupees, and it’s too much I know, but I’m in a state of astonishment. Inside and crash on the sofa for an hour. A text message rouses me; it’s Jiab saying she’s in Ranchi, about 800 miles away.

“According to Vedanta, there are only two symptoms of enlightenment, just two indications that a transformation is taking place within you toward a higher consciousness. The first symptom is that you stop worrying. Things don’t bother you anymore. You become light-hearted and full of joy. The second is that you encounter more and more meaningful coincidences in your life, more and more synchronicities. And this accelerates to the point where you actually experience the miraculous.” [Deepak Chopra, ‘Synchrodestiny: Harnessing the Infinite Power of Coincidence to Create Miracles’]

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‘Future in the Past is used to express the idea that in the past you thought something would happen in the future’ For a grammatical explanation of Future in the Past, click here. ‘The “now” I experience at this moment was the future for me when I was in the past…’ developed from an idea in Silentlyheardonce. This post contains excerpts from an earlier post ‘Going Too Fast”. Special thanks to Mindfulbalance/Observing everything, for the Ajahn Amaro quote that inspired the idea: ‘I’m not going through these streets, these streets are going through me.’

the kamma of not seeing it

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POSTCARD #84: Delhi: Eight thirty in the morning, coming into town from the airport, great rivers of traffic and car horns hooting and tooting like flocks of geese in a poultry market. Shym is driving, I’m in the back… an opportunity for me to consider how difficult all this could be. Confrontations up-front and in-close brinkmanship… give-and-take becomes push-and-shove, not enough space, no room to move. Scarred and scratched vehicles, smashed rear lights, dented bumpers. Trumpets blare, somebody blocking the lane – get out of the way! Insist on it thru the sheer force of horn blasts: plaaaaah, PEEEE, pap-pap-pap! Everybody gets into it, scenarios of outrage, high octave shouting in a language I don’t understand. Then Shym starts singing in Hindi, a voice with trembling vibrato. Maybe I should ask what’s that nice song he’s singing and we can have some light conversation? But I see his hands gripping the steering wheel, white-knuckling it, a sense of the radiant nuclear fury of the sun. This is how it must have been in the Wild West – except they had guns. The ever-present sound and odour of gunfire, young cowboys wearing holstered revolvers and composure like stainless steel. Somebody loses their cool, chairs fly away and everybody dives for cover under the tables.

Things being as they are it takes longer to get to the house than planned, driving with extra caution through these hair-trigger hazards in Delhi traffic, and me with these whispered voices I try not to listen to, voices telling me, it shouldn’t be like this, and seeking calm, steadiness in the intention to be mindful. Remembering to disengage the automatic irritation response. Just notice it – yep, that’s it, and leave it alone. Let sleeping dogs lie. Lessons learned from a lifetime of kamma-vipaka, cause/effect – this is the result of something that happened in the past. Whatever that was, caused this. And what caused that cause? There must have been another cause and this is the effect of that effect, then… and before that cause? Another cause, same thing. My presence here, ‘me’, is the result of a very long cause/effect sequence stretching all the way back through the ages to the Big Bang (The Original Cause, or was there something that caused that?). I am here as a result of generations of those who came before ‘me’, believing it was an inevitability, destiny tattooed on one’s forehead. Going about their lives and managing likes, dislikes; the desire to have, want and get-away-from. The kamma of not seeing it – not seeing that there’s an end to kamma.

So, everything is holding together reasonably well and we reach home in the end. Out of the car, hi everyone, I’m okay yes, thanks, just been sitting in an aircraft economy class seat all night. Into the house, drop bags where I stand and collapse on the sofa. It’s been three weeks but feels longer; three Buddhist monasteries, a funeral and a wedding – and the 4000-year-old stone circle in NE Scotland. I came back to India to take a rest from all that… watch the breathing, heartbeat all a flutter, lying here in the horizontal position. There’s a trembling vibration running through my body, is it the sofa, the floor? Raise my head, is it an earthquake? Look around, no indications of it, nothing falls off the shelves – not an earthquake, just life itself….

“… in its fullest sense, liberation from kamma is liberation from cause and effect in the mind. It’s a process of mentally, emotionally, stepping back from any state and seeing it just as a state, without reactions and attitudes. This simple skill, which most of us can do from time to time, is what we develop in Buddhist practice.” [Ajahn Sucitto, Kamma and the End of Kamma]

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over the horizon

Harnham_Lake crop

‘Through our eyes, the Universe is perceiving itself. Through our ears, the Universe is listening to its harmonies. We are the witnesses through which the Universe becomes conscious of itself.’ [Alan Watts]

POSTCARD #83: London – Delhi flight: Clouds cover the landscape, with openings here and there where I can see the ground below. England is a patchwork quilt of very small fenced enclosures, little houses built with brick and stone that last for hundreds of years. Concrete bulwarks along the coastline, the idea of the sea engulfing the land is psychological. A united Kingdom huddled together on land space so small it’s almost not there at all. Travel across from East to West and in a few hours you come to the sea again. Geographical aloneness, an island mentality, the idea of ‘self’, marooned, I am contained, separate from everything, surrounded by water, the world is out ‘there’. Not much room, just enough space for everything, a smallness, memories are close by and everything is near at hand. The buildings and the land were all here before I was born and will be here after I’m gone. Children learn about the everlasting ‘soul’ living in an objective world; belief in a ‘self’ yet… seeing only the lack of it, a lifetime spent looking for an answer to this puzzle – it must be… over the horizon somewhere.

Somewhere far away from not ‘being’ but being busy doing things. Somewhere distant from the default settings the world of money and power depends on. The system hijacked the Jesus Teachings and now there’s no place in society for a contemplative spiritual life. Nothing to encourage children to look beyond sensory gratification and see through perception because it works better to have an unknowing population addicted to television and consumer goods. Living with an intensity fueled by greed, hatred and delusion, instead of generosity, loving-kindness and insight. The worship of self rather than selflessness.

In a discussion with one of the monks at Aruna Ratanagiri Monastery in UK the question came up, what does the word ‘contemplation’ actually mean? Contemplating contemplation… the state of mind where everything is seen as an awareness of present experience, circumstances which can’t be explained in any terms other than what they are. Thinking stops and the mind opens up to experience as it is – not as it’s verbalised. Sometimes language just gets in the way. Like waking up after a good night’s sleep and there’s the solution to the puzzle I was thinking about before I went to sleep. No words, no memory, no markers in the mind for thought to attach to and somehow everything falls into place.

We call it a grain of sand,
but it calls itself neither grain nor sand.
It does just fine, without a name,
whether general, particular,
permanent, passing,
incorrect, or apt.

The window has a wonderful view of a lake,
but the view doesn’t view itself.
It exists in this world
colorless, shapeless,
soundless, odorless, and painless.

The lake’s floor exists floorlessly,
and its shore exists shorelessly.
The water feels itself neither wet nor dry
and its waves to themselves are neither singular nor plural.
They splash deaf to their own noise
on pebbles neither large nor small.

And all this beneath a sky by nature skyless
in which the sun sets without setting at all
and hides without hiding behind an unminding cloud.
The wind ruffles it, its only reason being
that it blows. [Wislawa Szymborska]

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The header image source: Aruna Ratanagiri Monastery.
Poem source: superaalifragilisticView With A Grain Of Sand
The Alan Watts quote source: Zen Flash, Through our eyes the Universe is perceiving itself 
– G  R  A  T  I  T  U  D  E –

 

the thingness of things

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POSTCARD #81: NewcastleFive days in a Buddhist monastery in Northumberland, sitting meditation in the early morning and last thing at night. The photo above was taken at 5.15am. I wanted a picture of the sunrise and didn’t see the sheep in their places next to the wall – slightly startled by a human being leaning over into their enclosure and the click sound of the phone camera. They wait to see if he comes back, forget about it and only the fragrant grass remains… early on a summer’s morning.

After that I’m in the Dhamma Hall, sunlight shining through the roof windows on the Buddha statue, benign and welcoming. Monks with shaven heads sitting on the floor, faded tangerine-brown robes, flowers, incense and candles. Focused on the silence, watching the inbreath/outbreath, seeing the thinking process coming and going. Fragments of a thought pieced together from associated thoughts, memories of a past time brought into present time, together with things thought about in future time. Pause for a moment and everything stops… just the circumstance itself. It takes some effort to get it started again. Maybe there is only one moment – only one, all the time.

Everybody sitting completely still, listening to this shared silence. Suddenly there’s the faint sound of somebody outside doing something. He whistles part of a tune it’s not noisy, quite pleasant. Nobody moves, of course, nobody turns around to look. We all continue to sit, the quietness interrupted by a small clunk noise… then he whistles his small tune again. It’s the farmer next-door, busy with things. A wooden door goes bonk… something is dropped on the ground, and there’s an interval of quietness. Then a rustling noise, and the whistled tune re-enters, invading the space. It’s an amazing sound, a kind of warbling around a melody. It trills like a bird – how could anyone whistle so well! It’s a chorus from an old song I can’t quite remember. Then it’s silent again… waiting for the whistle to come back, but it doesn’t come back and I realise he’s gone.

Consciousness seems to move from one moment to the next and there’s only just enough time to decide what this is before it changes into something else. In the interval that the mind is engaged in ‘thinking it’, everything moves on and I can never seem to catch up – can never find the right words to express it… wordless and indefinable. Language is an overlay placed on reality, gives everything an identity, tells the story, creates a fiction I get lost in. Nothing is what I think it is. The present moment feels like it’s an immediate event occurring ‘now’, but there’s also a feeling that maybe it’s not. Time is a measurement I apply – applied time. Maybe this is something that’s not happened yet… it happens later, gets reflected upon and what I think is ‘now’ is actually a fraction of a moment of hindsight situated in future time. How can I be sure things are what I think they are when I’m only always just feeling my way through something not experienced yet? Looking at what it’s not and everything on the other side of that, must be what it is. The absence of ignorance…

Moon unchanged,
Unchanged flowers.
I, however, am now
The thingness of things.
[Bunan]

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belief structures

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POSTCARD#80: North-East Scotland: There are just so many stone circles here, it’s as if there was something mystical about this strange shoulder of land projecting into the North Sea (link). Massive volumes of stone weighing tons, how did they move them? It happened 4000 years ago, no technology, all kinds of theories. A simple answer may be that these huge chunks of granite were already scattered around in the landscape, the result of a major geological event that occurred millennia before. And the stone circles were built there, in locations where there were stones and the right kind of alignment with the moon and stars. Creating the structures would have been a major community effort, ropes and rollers and manpower. A huge task, like building the tallest building in the world, but motivated by belief and accomplished through this compelling Truth, whatever it was that’s lost to us now. In the primitive mind, the mystery was developed into some kind of myth, volcanic beginnings and culminating in these strange structures – gateway to the universe. Even so, 4000 years later there’s something I can feel here, an energy, the mystery of it… how did these stones come to be here  in one place, just lying around half buried in the earth.

Generations of these ancient folk looking at the moon and the heavens; experiential knowledge, wisdom not separated from the presence of the phenomenon. Everything carries meaning, words cannot describe it well enough, and it becomes a magical thing. I can picture them all standing up  here, the ancient people, watching the sun and the moon and the stars. The location carries the feeling of being in the Northern Hemisphere, the top of the world – just knowing intuitively this is the North. Or maybe it’s to do with altitude… something like being at the top of a mountain looking at the view, and what you see out there has the sense of vastness. Basic common sense tells me there’s a huge drop beyond the horizon – that way is ‘down’. Then the ‘above’ – the heavens up there, over my head and all around.

The flat stone (the recumbent) was the measuring device, or the altar, the portal, and the flanking stones on either side form a kind of frame through which they were able to view the positions of the moon. Mystical stargazing, an experiential wisdom; they were able to contemplate their location in space standing just here. Every 18.6 years the lunar standstill, where the moon appears to be motionless, caused by the coincidence of planetary orbits. You can still see marks carved on the stones where the major standstill moon rises or sets. The mystery is still here. Nobody knows. The ancients’ understanding of why it should be like this is as relevant as any scientific explanation today.

“… knowledge which is completely one with the thing it knows, complete understanding, complete absorption into that knowledge.” [Unsourced quote – I copied this from a fellow blogger’s post without making a note of the source. Please let me know if you are reading this…]

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Photo: PeterH

 

the journey to get there (2)

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POSTCARD#79: Aberdeen Scotland: Wandering through these streets and lanes looking for my childhood; searching for something that’ll tell me what it was like more than 50 years ago as I walked along the route to school in all kinds of weather. The present time as it was in the past, brought forward into the ‘now’. All the shops have gone, been demolished, rebuilt and everything has become something else. Only civic amenities and urban architecture remain, paving stones, cast iron lampposts, doorways and gates. An iron gate hinge embedded in stone but no gate – is it something I passed on my way to school? Do things like this survive at below-zero temperatures for 50 freezing winters? Not impossible, everything is made of granite here, indestructible. Following my footsteps as a child, along these same streets that were old even then. There’s an unusual shaped crack in a paving stone that looks like a tree, strange familiarity, a passing recognition – the kind of thing a child would notice, head down and leaning against the wind.

Is it the same wind now, after all these years, flowing like a river from its source to the sea estuary and every single part of it moving always in present time everywhere along its length? The scale of it is so immense, a whole lifetime can seem like a day, an hour, a moment – and did I glance down at this tree-like crack in the paving stone when I was a child and react in the same way I’m doing now, thinking… how strange, it looks like a tree! What is it that makes one thing seem to be something else? Is this the recollection of a physical feature, or a memory of the perception of it? Remembrance of things past, former lives… it feels like yesterday, the nearness of it. It feels like now – or somewhere on the journey to get there.

There’s also a feeling of far-awayness, the day before yesterday I was on a flight from Delhi, transit in London to Inverness. Jet lag and bewilderment, scanned by X-ray machines, identified, processed, held in aircraft cabin pressure for 10½ hours and transported 4000 miles to the Northern hemisphere. Then placed on the ground and having to quickly reassemble the parts of who I am in this new context. A visit to the tribal elders, then into Aberdeen to revisit these childhood days. Coastal winds, cloudy skies – and when the sun comes through, the heat is intense. Raincoat on, raincoat off again, I don’t really feel I’m connected with the pattern of things here after so long in the East, sun shines all the time and years go by but it’s just like one very long day. Thought processes are without substance, fade away, and if I don’t reach out for the next thought, there’s nothing there. There’s a memory of how it was when I was a child here in the North of Scotland, I’m holding that in mind but when I let go… it’s gone. The wind blows and a feeling comes back again that triggers a memory, then it’s carried away with the sound of seagulls and the smell of the sea…

 ‘… a sense of existing right now, a sense of life looking out your eyes, and life feeling through your senses into this experience, this space of the room, this place. It’s like we are a sense apparatus for raw life, raw consciousness, which feels through us as instruments with five or more senses. What is sensed registers in awareness — this knowingness of existence, this knowingness that is existence itself…’ [Mukti, adyashanti.org]

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