endless horizons

Posted on February 27, 2015 by tiramit

POSTCARD #113: New Delhi: Carrying stuff upstairs, laptop under arm with notepad, phone in pocket, pen held in teeth, water bottle neck clasped between first and third fingers. Pause at the top of the stairs to turn the door handle (how much better it would be if we had three hands), it opens by practiced handle-lever push with thumb, and timed shoulder-shove. Out into the bright daylight of the roof terrace, carrying everything to the table, and unload piece by piece.

Bring the chair over and sit… now maybe I can relax for a bit in this warm spring-like weather. But the voices start up again as if they’ve been waiting off-stage for their big entry: What’s with all this control-freakery? Why try to do everything at once? Leaving on Saturday 28th night, red-eye flight to Bangkok, change for the Chiang Mai flight and arrive there early Sunday morning on 1st March. I know it’ll be hot in Chiang Mai and as we get nearer to April, hotter still. Then 1st May to UK because I have to get a new passport (no pages left), and two weeks later, back to Thailand on a tourist visa. One week later, the return to Delhi before my India visa runs out… and I need to have that renewed too. Then, to crown it all, it’ll be impossibly hot by the time I get back here, temperatures reaching their peak, 46°C.

Intrusive thinking about ticketing, schedules, filling in forms; uninvited thoughts gate-crash the party, insist on getting attention and shouting out: What’ll happen if the flight from Delhi doesn’t arrive in Bangkok on time, and I miss the flight to Ch’Mai? Noisy internal dialogues about the whole itinerary – I need to ease out from this clamour of conjured-up scenarios, imponderables and enigmas – searching for something creates the idea that it is lost. Delete the ‘my’ in my-self. They’re not ‘my’ thoughts; they belong to everyone – the generosity of letting go. None of it is ‘mine’, I don’t think these thoughts, these thoughts think me. I don’t breathe the air – the air breathes me. Cognitive functions synchronize things so the world appears the way it does. I don’t see the world; the brain selects what is seen. Sounds are heard, but there’s no listener. The ear is a musical instrument. The body is a sensory-acoustic device that plays an immense chord of vibrating harmonics at 432 Hz, the natural frequency of the universe.

Mind contemplating the experience of ‘me’ seated on the chair; aware of the pressure points where legs touch the seat, bearing the weight, arms on armrests, and everything else is empty space, just this invisibility. I’m not aware of the mass of internal organs… slightly unnerving; get up and walk around. Feet appear down below on floor surface: left, right, left, right. The roof-terrace enters my vision, floor, wall, the plants – objects seem to pass through the body. Meanwhile, far away over endless horizons, another place begins to stir with aliveness; this time on Sunday I’ll be ‘there’ in Ch’Mai – or Ch’Mai will be here in ‘me’….

“And men go abroad to wonder at the heights of the mountains, and the mighty waves of the sea, and the wide sweep of rivers, and the circuit of the ocean, and the revolution of the stars, but themselves they consider not.”
[St. Augustine]

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The photo of the sea at St Andrews comes from Sue Vincent’s post: The Elasticity of Time
– G R A T I T U D E –

a world of things

Posted on January 27, 2015 by tiramit

“Those who float away their lives on ships or who grow old leading horses are forever journeying, and their homes are wherever their travels take them.” [Matsuo Bashō 1644 –1694]

OLD NOTEBOOKS: East Anglia: It’s the last day, I’m leaving, this is it… the end – no more departures and arrivals I’m leaving now for the very last time. The house is to be sold, the rooms are empty, all remaining things ready to be put into boxes for the recycling people to collect after I’m gone. Right now it’s all arranged in two groups: a) stuff to be given away and, b) ‘stuff that I can’t let go of YET’… still some reluctance, lingering over things I want to keep. Gazing fondly at a pile of books, a framed picture, pondering, hesitation, attachment… but how will I get all this into checked-in luggage for the flight to Thailand? Some time spent considering this but, impossible, let’s face it. In the end it’s a decision pushed along by the momentum of leaving; there’s a car coming for me in the afternoon. Out of time, ok, pack up and leave… and I move everything into a), the stuff-I’m-giving-away group. That settles it.

But I’m tugged back… did I just do that? Hands reach out to take the stuff back again. Pause for a moment to think about it and everything stops, emptiness, there’s nothing there… thought is an elaborated construct built in a landscape of no-thingness. An awareness event turns up out of nowhere, the kind of thing that couldn’t happen in any other circumstance: let someone else have these things. It’s the letting-go thing, the generosity of easing, the release of all that tight energy – giving it all away, giving it all back to the world, returning to the context of how it all arose in the first place. I stop for a moment to think about how that feels, but there’s no thought, everything is still wonderfully clear and completely empty. There’s a world of things, then there’s not.

Suddenly it feels like everything I’ve been holding on to doesn’t matter anymore, and that’s okay. The loss is only there if I ‘think’ it into being. Sit down, close my eyes and everything becomes invisible. Feel the pressure points, lower back, seat in chair, feet on floor, elbows on the arm rests – but no body, no head – it occurs to me that sometimes the universe doesn’t exist… takes my breath away. Only a curious intensity in the place where the thought used to be contained; something that really never happened… years and years of nurturing a dream about something that wasn’t there.

Last thing to do is bless the rooms, hands held in anjali in that small dwelling: “Wishing in gladness and in safety, may all beings be at ease…” There’s a clear sense of closure. Going through the door… I’ve been in this house 36 years and it’s gone in a flash. Standing outside, blinking in the bright daylight, surprised to discover it’s a just a day like any other day. A last look inside, sunlight extends in from the doorway… goodbye little house! Pull the door closed, lock. Get in taxi, door slam. We’re off across the landscape…

‘When this exists, that comes to be. With the arising of this, that arises. When this does not exist, that does not come to be. With the cessation of this, that ceases.’ Samyutta Nikaya 12.6

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Many thanks to Jeff for: ‘stuff that I can’t let go of YET’ – source: Leaving Lexington. Photo: a stand-alone Sycamore tree at the top of the hill

nostalgia for winter

Posted on January 20, 2015 by tiramit

OLD NOTEBOOKS: East Anglia: Writing this in New Delhi, the winter chill has a familiarity; the cold-nose-sniffing days of UK winters long ago at the old house in East Anglia, before I had proper heating installed. A massive quantity of firewood; they cut down some Elms that had fallen over and all I had to do was chop it up with a long-handled axe. Thus, entire days were spent swinging axe, volumes of breathy vapour air then sitting by the fire. Everything that had to be done indoors was done there, next to the fire. A cup of Oolong tea placed for convenience on the edge of the hearth… cold fingers on warm porcelain.

And one day in particular, here in this low ceilinged house, staring at the flames, thinking I’ll have to go to the woodshed with the wheelbarrow again to get more logs. Walk through to the back door, not focused on anything but the task ahead, then for some reason there’s a joyful little skip at the wrong moment and I whack my head on the oak crossbeam protruding dangerously from the kitchen ceiling – the karma of wood fighting back… more like a sound than a feeling; an audible BONK! Fall to the floor, wow! Hands rise up and hold the head. It’s not an immediate pain; it’s an investigatory, how bad is it this time?

Stay there for a moment, inward searching directionalised towards the perceived centre where ‘self’ resides; awareness of the vulnerability of ‘head’ situated at the top of the body; eyes looking out, a world seen as if through a window at the front of the skull. Pause for a moment and consider the phenomenon of ‘me’ and the body I inhabit as a curious plurality; it’s not an ‘I’, it’s a ‘we’. I’m issuing commands and body just does what I tell it; addressing oneself as if ‘I’ were someone else: hmmm, the blunt-force trauma and brutality of the present moment… let it pass – get busy with something. Go upstairs and see if there’s a pair of gloves I can wear. The body obediently goes there because I’ve just told it do that.

Stumbles along, gets to the staircase then up, step by step, plod, plod, plod. Get the gloves and stand there for a moment, looking through this ‘window’ as if from a position inside the skull, seeing things at eye-level, then down the length of the body to my feet standing on the step, and the steps below that, leading down, and down to the ground floor… plod, plod, plod, downstairs again; it seems like a long way.

Out along the garden to the wood shed and, instead of just gathering a few logs and going back, I decide to cut up some more. WHACK, axe cuts through wood in a pleasing way. WHACK… so what’s to be done about this low headroom situation? WHACK… again and again I’m caught by it, even though I know it’s there. WHACK… return to ‘the plan’: excavate the floor and lower the level by one step to create more headroom. WHACK… isn’t it satisfying how the wood splits and falls to either side of the axe blade, forming two piles of equal number. WHACK… everything comes in twos, and there’s this feeling of companionship; that good friend, the body. It has a familiar feel to it; the aches, pains, grumbles and squeaks. The wheelbarrow filled, I push it back to the fireside and the rest of the afternoon is spent planning how to dig up the floor…

“I am and the ‘I’ that I am, is aware that I am. This knowing of our own being – its knowing of itself – is the most familiar, intimate and obvious fact of experience and is shared by all.” [Rupert Spira]

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Third post in the series about the house in East Anglia I had for 36 years. Click on the links to follow the thread: house on a hill, and presence.

presence

Posted on January 17, 2015 by tiramit

OLD NOTEBOOKS: East Anglia: Aunt Liz was an unusual person because she didn’t speak much, lived like a recluse and it’s only recently I realized she may have been Bipolar – it was so long ago, nobody knew about it then. I was often away and when I came back, she wouldn’t speak to me. The neighbours would tell me she was sometimes socially active, then after a few days she’d go back to her silence and not speak to anyone at all for months. Aunt Liz lived in that house for 23 years. She was alone, preferred to be alone and at the age of 85, she died alone. Bottles of milk left on her doorstep for two days, the police forced the back door and found her sitting on the sofa. It was 1989, I was in Japan, didn’t know it had happened until a relative called me on the phone (no emails in those days) and in a screeching, long-distance voice told me about it; said she’d inherited Aunt Liz’s house and was going to sell it – or did I want to buy it? Yes I did, so we got the paperwork done, I had the contractor go in and do renovations, but it was more than a year by the time I got back to the house.

Everything had changed of course, fresh paint, new plaster; the emptiness of a newly renovated house and nothing left to remind me of Aunt Liz. She was just not there any more – something about it strangely familiar; she was never ‘there’. So many times in the past I’d ring her bell, but no answer. Then I’d be in my house next door, listening for sounds, holding my breath and maybe I’d hear the clink of a cup or plate, and know she was there. Mostly she was simply a presence, so silent sometimes I’d forget about her completely.

That time I came back from Japan, the first thing I did was look for something to use as a floor cushion and sit for a few minutes of meditation in the place where her sofa used to be. This is where she would read her newspaper, do her knitting, watch the six o’clock news … this is where she died. Maybe it was on a day like this; the quietness, the sound of the birds in the trees all around, an ordinary day, and she paused in a quiet moment and listened to the birds; the same birds I’m listening to now, some of them their descendants. Maybe she contemplated this sound as I’m doing now, and had the same awareness of the hearing mechanism that carries the sound.

Get up and open all the windows, landscape reaching out to the horizon; hazy blue sky, the smell of the sea. The sound of birds enters the room, tiny fragments of a hundred melodies merged together in a flow of incidental harmony; no beginning, no middle, no end; blackbirds, thrushes, sparrows and in the quiet intervals, the distant mewing of gulls flying in from the sea.

Whatever living beings there may be;
whether they are weak or strong,
omitting none,
the great or the mighty,
medium, short or small,
the seen and the unseen,
those living near and far away,
those born and to-be-born —
may all beings be at ease.

[Karaniya Metta Sutta: The Buddha’s Words on Loving-Kindness]

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The second post on the house on a hill – click the link for the first post.

Photo shows the back staircase built during the renovation and a new window in the wall opposite so the light can enter the otherwise dark kitchen.

house on a hill

Posted on January 14, 2015 by tiramit

OLD NOTEBOOKS: Chiang Mai: I used to have a house on a hill in England, so far away from here – it’s just a memory now. I had it for 36 years and it was sold just a few days ago… feels like a part of me has become extinct. Another part of me says, what’s gone is gone, let it go because I never really lived there. I’d stay there for a while, go away to Asia for a year, then come back; very long grass in the garden and generations of spiders.

Curiouser and curiouser it was part of a larger building owned by my Great Aunt Liz, a spinster, a recluse and she could read fortune-telling cards. Aunt Liz gave me the house by Deed of Gift in 1978, then became a bit distant and elderly and quite stubborn about allowing me to help.

I’d send Aunt Liz postcards from the places I’d been and bring back gifts but she became more and more remote. Our communication dwindled and in the end she hardly spoke to me. When I knocked on her door, she would open it on the chain, smile and say: ah, so you’re back. You’re looking well… then close the door. I’d hear the lock go: click, and I was left outside.

This is how it was, a kind of companionship, no more than that. She was probably disappointed that I wasn’t going to just come and settle down in that place and be what she’d imagined I’d be. But what could I do? Her decision to create a situation for me to have a ‘home’ next door to her was just so kind. There I was in the centre of rural life and the simple rumbling-along of things, but… never for very long, always moving on to somewhere else.

She died in 1989… I was in Japan and it was impossible to return. I negotiated with a relative who inherited Aunt Liz’s part of the house and to cut a long story short, eventually I owned the whole building. Contractors were hired to renovate the place, but it was two or three years before I managed to get back. The house on the hill had long since become a dream… years and years spent thinking and planning how I could go live there in the end, and just get old sitting by the fireside. These last few days I have revisited that same place in the midst of these rememberings, knowing that sometime soon I have to disengage from it – it’s not my house anymore it’s somebody else’s. People I don’t know walk around in these rooms where I used to be, sit by the fireside stare into the flames.

How long do memories remain? One time I was sitting there burning some old floorboards removed during the renovation of Aunt Liz’s bedroom. The wood was dry and old and good for kindling. They were also painted along the ends – she had a carpet in the middle and painted floor boards all round the edge. It all came back to me when I found it… stuck in the paint on a piece of the floorboard, a human hair – a single strand of hair, quite long. It got stuck there as she was applying the paint. I kept it for a while; would hold it between thumb and forefinger for a moment and pull the tension of it gently… still attached to the painted wood. Then one day I placed the wood piece in the flames and watched it burn away.

Everything is always in the process of ceasing to be, turning into ash. There’s a reluctance to leave, drawn towards the extinguished fire; something peaceful about the absence of everything…

As fire, through loss of fuel grows still [extinguished] in its own source, so thought by loss of activeness grows still in its own source… For by tranquility of thought one destroys good & evil karma. With tranquil soul, stayed on the Soul, one enjoys unending ease. [Maitri Upanishad 6.34]

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snow in Thailand

Posted on December 25, 2014 by tiramit

POSTCARD #107: Chiang Mai: It’s not real, of course, but quite convincing. A large display arranged next to the MAYA shopping area [maya: illusion (Sanskrit)]. MERRY CHRISTMAS BLOGSTERS! It feels like a special day. Memorable too because it was the first time I heard my 10 year-old Thai niece M use the English word ‘artificial’. M knows what real snow is, she experienced snow in Japan. This is ‘artificial’ – pronounces all four syllables: ar/ti/fic/ial – it’s not snow it’s what it looks like. I think it’s sand, bleached white by some harmless chemical process; children sit down, play with it as if they were on a pure white beach. Most people in Thailand have never seen snow, everybody here taking photos of themselves smiling against a snowy white background. A great shower of digital flashes flicker in the blindingly bright reflected sunlight; flash-click, and a small piece of the experience of snow is captured. The group hurries to look at the picture, then they quickly regroup and take another one.

In Eskimo languages there’s not just one word for snow, there are many (‘Smilla’s Sense of Snow’ by Peter Høeg). But it may be a linguistic characteristic (Washington Post), words are added on to the main word ‘snow’ to describe its qualities. Slushy old snow would appear like this: ‘slushyoldsnow’ or if the adjectives and modifiers of the noun are arranged differently, it could be like this: ‘snowoldslushy’ so it looks like a new word if you’re not an Eskimo. It doesn’t alter the fact that there are all kinds of snow, of course – I remember from a childhood in the North of Scotland – but I can’t find words for this kind of snow; dry, warm, and light cotton beach-wear…

If M was a bit older we’d be able to talk about what is real and what is not, and how ‘artificial’ is a word, a label, a concept. There isn’t anything in the world that’s artificial… everything is something. It’s only artificial when we compare it with the agreed-upon ‘real’ – another concept. You could just as well say the whole thing is artificial, and ‘nothing is real’ (strawberry fields forever). It’s all about words, doing their thing, like what HTML coding does for everything in the internet; we’re ‘linked’ to what we think is real, everything is a living representation of what it is.

M is 10 years old, speaks English as a second language, she’s a Buddhist, goes to a Christian school and the Santaclausism of Christmas is what makes it a happy event. Same for all children. I can only hope that in a couple of decades from now she will have good English and return to this posthumous blog (if it still exists) and understand some of the things I cannot discuss with her now. Also all the other things I haven’t thought of yet; all of it, both/and, neither/nor, flickering between this and that, and I don’t know why it keeps on doing that – maybe because the Oneness is also the many; everything is everything – words cannot reach that far…

‘That which has no boundaries and is unnameable has been termed the “Void,” although this is a mere code word for something that eludes any kind of description or verbalization. Being outside space-time – that is, Infinite – means that is the Whole, invulnerable, and immortal.’ [‘The Observer is the Observed’, Robert Powell, p165]

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vertigo

Posted on December 18, 2014 by tiramit

POSTCARD #106: Bangkok-Chiang Mai flight: Waves of sunlight pass through the interior of the aircraft as it banks over in the ascent; wings tilt up towards the vertical plane at an alarmingly steep angle, and for a moment it looks like we’re going to tip right over and fly upside down… but it doesn’t do that. A rich dark landscape fills the window; reminds me of the Google Maps satellite image – click the little orange man on ‘street view’ and observe any house or street I choose. The world is a simulation, what I’m seeing is a physiological function of the brain, a projected image, back-lit like the computer screen … the place where (I thought) REALITY was, is occupied with ‘what-it-looks-like’.

A deep familiarity with the analogy – confirmed by others who smile, nod their head, yes, we believe in the resemblance of things… it’s easier that way. This is our agreed-upon certainty, the world as we know it, symbols and words, systems and processes; it’s a construct – the only possible answer the mind can come up with when asked the question: what is ‘it’ actually? Language identifies, can only provide a description of the thing – not the ‘thing’ itself. Everything depends on sensory perception, the (actual) ‘thing’ may be colourless and devoid of any recognisable quality, no odour, no taste, it doesn’t feel like anything; neither hot not cold. It has no sound. It has no weight, it has no form.

A fleeting insight into the vertigo of nothingness situated at the centre of everything. The ‘me’ I live with is not a substantial thing – so flimsy, it’s sometimes not there at all. Through the tiny window of the aircraft there’s this vast immeasurable space, extending above my head through the thin fabric of the aircraft. My Chiang Mai flight is a tiny speck appearing above a sea of clouds on the surface of the planet Earth; the characteristic ‘pale blue dot’, silver-white-sky-blue planet seen from outer space. That home-sweet-home feeling; a place shining with life in a region of seemingly dead planets… is this ‘my’ reality? Or is that an illusion too? The conditions that support life as we know it end here. Maybe we are surrounded by planets teeming with living beings who, like us, also believe they’re separate and alone in this void. And the reason there’s no evidence of it is that the software which operates our sensory mechanism is not compatible with theirs.

What I used to think was an amazing technological feat now becomes just the mechanistic nature of things; the great whine of engines and immense energy that catapaulted me up here, simply another aspect of the construct. Assembled pieces form the aircraft, wing structure is under the seating aisles so that passengers are sitting on top of a sort of swept-back flying crucifix.

Then there’s the ‘ping’ sound, as the seat-belt sign is switched off. Flight time to Chiang Mai is about 1 hour, stewardesses in pretty yellow costumes serve a small meal, it’s like going upstairs to have lunch in the sky; just enough time to have it and come down again.

“That which operates with conceptual ideas is the ordinary mind, whose characteristics include perceiver and perceived. All that is conceived in this way is false and will never touch upon the actual nature of reality. Any idea of existent, inexistent, both or neither—any such concept, however it’s conceived—is still only a concept, and whatever ideas we hold in mind, they are still within the domain of illusion.” [Ju Mipham]

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Lower image source

on the way to somewhere else

Posted on December 5, 2014 by tiramit

POSTCARD #105: Delhi airport: “The flight to Bangkok is delayed due to the late arrival of the incoming aircraft…” The announcement comes just as the Thai plane is arriving at Gate 8. I watch it from the window and take a photo… I’ll be getting on the same plane that just got here; same plane flying forwards and back most of its working life – how do I feel about this? Maintenance crews service the machinery at Bangkok and Delhi, the engines are always stationary – it’s the world that moves.

I need to charge my phone. Look for an empty seat next to an electric socket, plug in and get the cable organized. I don’t have to decide where to go or what to do now; I’ll be here for as long as it takes to charge the battery… tiny electron molecules zizzling around in a Nano world. I am not actively engaged in the process, more like the one who decides if this is going to happen or not. Passively involved in an activity the building provides the facilities for. It’s all taken out of my hands… sit quietly, everything is happening by itself.

Eyes closed, watch the in breath/outbreath, meditation in a seat in the Departures Hall. People will think I’m sleeping – if they notice me… busy with devices that convince us we are who we think we are. Attached to a sense of ‘me’ that disincludes all other evidence. The ‘me’ that I believe in depends on me thinking it… otherwise it’s not there. This is how it is at this point in time and space, where and when, and now and then.

It’s an emptiness, but no real silence here at the airport, a kind of buzz and static from miles of carpeting, fragments of conversations in a language I don’t understand – conceptualization is switched off, listening to the streams and rivers of curious sound. I become the listening; comfortably disconnected with things in this high-ceilinged place; mind/body organism focused in an environment where people are constantly and always just passing through, on the way to somewhere else. Trying to picture Thich Nhat Hanh walking quietly through a war zone – metta and mindfulness – everybody stops firing to let him pass…

“Life is so short, we should all move more slowly” [Thich Nhat Hanh (source)]

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random continuity

Posted on November 21, 2014 by tiramit

POSTCARD #103: Delhi: Traffic congestion at the market area and there’s this old black and yellow taxi in front, with red lettering on the back. I take a photo of the misspelling of ‘keep distence’ (distance) and ‘power break’ (brake). It’s this tradition they have here of keeping everyone informed with written messages on moving vehicles [check out Google’s image page: Horn Please]. Also the curious illusion of the ‘OK TATA’ slogan appearing in the back window of the taxi as if it were stuck on with tape. A closer look tells me it’s actually painted on the back of the yellow truck in front, seen through the windscreen of the inside of the taxi. The ‘OK TATA’ slogan is everywhere; OK (ti-kae ठीक in Hindi), keep your distance… that’s close enough.

The car moves slowly through the market area. Delhi streets are compelling, always something going on. My view of the world is a sequence of unrelated events except that the movement of the car seems to link them together in a random continuity of space/time. A curious connectedness that seems to make sense; it’s all of a oneness [not-twoism]. The frame of reference extended so far it’s all-inclusive; everything out there is connected to ‘me’ in here; the truth of separation and the illusion of I/ you/ he/ she/ it, in the place where we appear to be.

Car moves through the crowd and there’s a woman at a bus stop; suddenly she goes into a whole complete turn of the body, graceful extending of the neck and head… completes the movement just as I pass in the car. Can’t think what she’s doing… then afterwards I realize she must have been looking to see if the bus was coming.

The elongated, ambulating long-limbed walk of a man wearing a gathered-up white cotton garment around the legs and jacket on top. Exactly at the moment I see him, he steps down from the high pavement to street level and there’s deep bounce of limbs and musculature – stretchy ligaments taking the strain.

At the traffic lights, a very thin man slows down on his big old bicycle and his naked brown foot reaches down to come to a stop; leather shoe on dusty street… pause, rearrangement of limbs; sitting on bicycle seat, allow for distribution of weight, rest in this new posture and wait for the lights to change.

There’s a deep familiarity about this… coping with human form, weight, corporeality – I know how the man on the bicycle feels. I experience it subjectively; I am a mind/body organism, inseparable part of the whole construct. It’s something mechanized, organic with articulated joints enclosed in a warm pulsating fluidity and the sensation of the breath in nasal cavities.

Seeing the events without the story like screenshots in a sequence; a few gestures and there’s a pause, taking a moment to receive the data… mind decides whether it’s important or not. It’s as if there’s a small seed of wisdom buried deep in the layers of unknowing; lying dormant, waiting for things to evolve and the right conditions to be there in order to wake up.

“What you are basically, deep deep down and far, far in, is simply the fabric and structure of existence itself.” [Alan Watts] (source openobserver.wordpress.com)

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a world of lost passwords

Posted on November 16, 2014 by tiramit

POSTCARD #102: Delhi: I’ve forgotten my password… fearing my papers might be stolen, password discovered and, of course this is how the whole paranoia of Identity Theft unfolds, I dreamed up some devious way of encrypting it then forgot how I did that. Now it’s gone… this elusive quality passwords have, they slip away secretly if you’re not holding on to them or buying into the created anxiety scenario that sells the product; insurance to cover the insurance to cover the unforeseen event; an imagined disaster. Rearrange the furniture of the mind; if you’re a Buddhist, having your identity stolen is no big deal because it’s an assumed identity anyway. There never was an actual ‘self’ in here, anatta, selflessness, and spiritual generosity. I’m pretty sure there’ll come a time when banks don’t offer loans to Buddhists anymore; they don’t meet the criteria, don’t have the credentials; that tenacity of clinging to ‘me’ and ‘mine’ is noticeably absent… Buddhists are not a safe bet, at any time they may close the agreement and happily give everything away. Banks don’t like freedom from suffering; enslavement to sensory input keeps them in business.

So I feel reasonably okay about losing my password, what’s gone is gone. It’s my Thai account and they will fix it up for me – I’ll be there in 2 weeks so I’ll be able to explain the situation; go and see the same bank teller lady I’ve been visiting over the years, who will look up when I come to her desk with my queue number ticket and a recognition comes into her face: You’ve forgotten your password again, right? It did bother me at first; aging, memory loss, an inability to retain passwords, and also that she might think it’s all a made-up story… how could anyone forget their password so often? And the real reason for coming to see her again and again is that I’d like it if we could get to know each other better… we can’t go on meeting like this.

But there’s a sadness in her eyes…. it’s been so long now, years pass between our meetings, I go away, forget my password and come back and see her again, she gives me a new password and we observe each other silently. She looks well, but older. It must be this job she does; working in a bank, selling security for finance that may or may not bring wealth or ruin, manipulating a hypothetical danger… unwholesome livelihood, hovering always on the edge of anxiety. Even now I can see the lock-down procedures starting in my head – falling into the trap of believing it’s real. Let it go, let it go.

It’s a death, it’s gone, my password dwells now in the world of lost passwords where there’s no urgency about who is who or what or which object belongs to who or whom and the things we cling to, the clings we thing to, have no adherence, glue dissolves, unsticks – structures collapse, fall… form and formlessness

“… like a circle in a spiral, like a wheel within a wheel, never ending or beginning on an ever spinning reel. Like a snowball down a mountain, or a carnival balloon, like a carousel that’s turning, running rings around the moon. Like a clock whose hands are sweeping past the minutes of its face, and the world is like an apple whirling silently in space – like the circles that you find in the windmills of your mind.” [The Windmills of Your Mind, 1968]

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