Tag Archives: anatta

lowlands

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lowlands 1POSTCARD 136, Peebles, Scotland: We don’t usually wake up to the sound of birdsong at dawn, it’s too early – 4.30 am here in the room with curtains closed to keep out light that glimmers all through the night. Summer in the north means it’s nearly always day. Difficult to sleep, getting out of bed is not easy but I have to be up and ready to leave because this is the end of the retreat and the start of the long journey home.

A labyrinth of corridors and narrow staircase that leads down from the upper floors in this old mansion house converted to a Health Center. Nurses chattering together in their white coats come upstairs, pass me on the staircase going down (ghostly image of maids and housekeeping staff from a former life). I go down and down to the small chapel created in the old wine cellar at the lowest point beneath this great house. Find a place and sit in the silence. I feel humble, a Buddhist in a Christian sanctuary, examining the nature of human experience rather than its external creator – ‘a part of’, rather than ‘apart from’. The ‘hallowed’ Presence may have no name… identification creates an object in a world of subjectivity; a world of whispering Hymn books’ paper pages turning in these curious acoustics: ‘forgive us our trespasses and those who trespass against us.’ So many ‘s’ sounds the rhythm of the Prayer goes out of sync for a moment then its momentum builds up and falls into unity again. Trespasses and trespassing; acting out scenarios in the mind – letting-go and forgiveness.

Say goodbye to nurses, therapists, doctors and friends I’ve known for four weeks and will probably never see again – we shared a small lifetime. Goodbye dark stained wood panels, chandeliers suspended in high ceilings; goodbye antique furniture and carpets over oak block herring-bone flooring. Bags in car and down the long drive into the rolling hills. Sun breaks through and the sky is blue as we descend through the landscape. These are the Lowlands.

“The mind is a kind of theatre where several perceptions successively make their appearance; pass, re-pass, glide away and mingle in an infinite variety of postures and situations.” [David Hume]

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Note: Dear fellow bloggers, I’ve been on retreat for more than a month, deep in the Scottish lowlands. One of the requirements was to stay away from social media, so I’ve been offline for all that time. Nice to be back, more posts to come…

clan

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photo-9POSTCARD #135: Glasgow, Scotland: Battles lost and won and always the bagpipes have a part to play. There’s an extraordinary power about the instrument. I hear it as I’m walking down Buchanan Street, drawn towards the sound, and see the huge crowd surrounding the group outside an expensive shopping mall. Street musicians, I don’t know anything about the tartan kilt outfits they wear – the piper seems kinda clean-cut to me, respectable. Maybe he’s also a part-time piper in other bands, or one of the sons of these war-like characters beating out a furious rhythm on the drums. Somebody else going around collecting coins in an open box – there must be more than a hundred pounds in there ($150). I pour the contents of my pocket into the collection.

Jiab was here a long time ago while I was in Japan, she stopped to listen to a street musician playing the pipes and the piper happened to be standing next to an old red phone box with glass panels smashed out (those were the days before cell phones). So Jiab had a think about time zones between here and Japan, gathered all the change she had and called me up. I was in the office in Yokohama and somebody said there was a call for me. Picked up the phone and there was this skirl and blare of the pipes coming from the other side of the world. Then Thai laughter and the sound of coins being shoved into the phone slot – we couldn’t talk or anything, the sound was so loud. So after a while we ended the call. Jiab has a sense of humor.

Sound of the pipes fading into the background as I walk now through these streets back to my hotel… extraordinary that I have no home in Glasgow. I’m a tourist, even though I lived here for 5 years, and all that’s left is a strange familiarity – recognizing the streets, the buildings. Feels like I’m a member of a clan, vanquished, as if in a battle that took place in the time I was away – the Celtic sense of calamity. And today, after more than thirty years living in other people’s countries I discover I’m homeless. It feels like I don’t exist. I’m nobody, in a place where I used to be ‘somebody’. Mutuality in the illusion; clan, this is all we seem to have in the lifetime we share. In truth, it all merges into one; cycles of darkness and light, and seasons, a spinning planet around the sun, cycles of organic forms that reproduce, die and other’s take their place, continuously.

“… the moon, reflected in the water, shines brightly and within the spotless water seems to be, but the water-moon is empty, substanceless; there is no thing to grasp… ‘tis thus that all things are.” [Samadhiraja-sutra 2nd century CE]

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Note: Dear friends tomorrow I’m going offline for a couple of weeks in order to enter a retreat and receive advice on my health situation. I’ll be back again in July and catch up with your posts and comments then. Thanks for reading….

awareness of awareness

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wesak_lanterns‘Our awareness is like the air around us: we rarely notice it. It functions in all our waking moments and may even continue in sleep. Usually we are caught up in the content of our awareness, preoccupied with what we think, feel, and experience. Becoming aware of awareness itself is Receptive Awareness, very close to the idea of a witnessing consciousness. Resting in receptive awareness is an antidote to our efforts of building and defending a self: the assumption that there is “someone who is aware” falls away. Self-consciousness falls away; the distinctions between self and other, inside and outside, perceiver and perceived disappear. There is no one who is aware; there is only awareness and experience happening within awareness. We learn to hold our lives, our ideas, and ourselves lightly and rest in a spacious and compassionate sphere of awareness that knows, but is not attached.’ [Link to: Receptive Awareness]

POSTCARD #132: Delhi: Today, June 1st, 2015 is Visakha Puja – a special day in Thailand, Laos, Vietnam and Singapore. This day commemorates the birth, enlightenment (nirvāna), and death (Parinirvāna) of Buddha in the Theravada tradition. So you get all three on the same day. The events that take place on this day go all the way back to the time of the Buddha twenty-five centuries ago, monks chanting verses, there is a talk by a senior monk, listeners seated on the floor, and it fills me with awe to consider that it’s the same now as it was all those years ago; this moment here and now is actually that moment there and then. Everything about who I am, the clothes I wear, my appearance, identity, gender; all of that disappears for an instant in the huge span of time that appears to lie in between. There’s only awareness, I experience it physically, somewhere in the centre of the chest, spreading out to the shoulders. In Pali it’s called the citta, the heart.

Thought and mental activity are all located in the brain area; flashing like electricity voltage sparks, but awareness is in the centre of my being. Experientially I’m conscious that awareness is prior to thought and mental activity, awareness comes before everything. It’s there all the time, even when I’m asleep. I may assume that awareness is ‘me’, ‘self’. This ‘self’ says it’s ‘my’ awareness, ‘I’ am aware. But when this ‘self’ that I believe to be me starts to look for the ‘me’ that possesses awareness, it finds that it’s the other way round: awareness has to first start looking for the ‘me’ (and the ‘me’ can’t be found).

The question then arises, ‘who am I?’ I might say, well, I have an identity given to me by my parents, and a birth certificate, driving license, passport, ID card, and all this documentation is saying this is ‘me’. I have a personality; I’m like this, I’m like that. But it’s awareness that sees all this, the feelings, emotions, moods and I find the question: ‘who am I?’ is itself focusing attention, opening the mind, thoughts flicker and disappear, sparks fly, awareness sees all this. The identity, the personality is witnessed by awareness. Awareness was there before it all; before feelings, moods – emotions are objects of perception that awareness perceives. Awareness is what I am, it’s what all sentient beings are, it’s not personal, it’s everything. No beginning, no end, awareness has always been there. Awareness is spirit. Spirit is awareness

Most of the time I live with my small self, worn like a costume in a fancy-dress party, and function with other small selves doing the same thing. Same with everybody here today, at Vesakh time seated in meditation and focused on the Buddha’s teaching. But the Buddha wouldn’t have wanted us to say anything like, “I am a ‘Buddhist’”… beliefs appear in awareness, awareness is there before beliefs, before thought, before all that. There’s an awareness of a constructed ‘self’ – necessary for getting around. There’s this awareness and an awareness of the awareness itself.

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Photo source: http://asiaplacestosee.com/wesak-day-celebration/
Note: some parts of this post inspired by an Adyashanti talk in a post on the website: To Know Beauty/ Meditative Self Inquiry

endeavour

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h22_17283563POSTCARD #129: Delhi: I’ve had this photo in my files for a long time. All kinds of stuff come to mind, studying it, but if you look closely, there’s an orderlieness about it. These people are not fighting with each other to get on the roof of the train. This is Dhaka, Bangladesh, the massive exit from the city for Eid celebrations (end of fasting during the month of Ramadan). At the lower left you can see a hand extended to help someone climb on a window ledge. Others on the lower right are calmly waiting to see what’s going to happen because it looks like they can’t all get on this train. Maybe they’re waiting for the next one to arrive. Another thing that’s obvious for those on the roof is the fearlessness, the strength, the belief in each other, a kinship; the closeness of the group that you find everywhere in Asia, also I’ve noticed it in Thailand. These folk are from the ‘old world’. In the ‘new world’ (the West) the closeness is not so obvious. Could be we have been more war-like, the hunter-gatherers in ancient times, but within each clan there would still have been this unity, this bonding in the face of adversity. I feel it’s possible to recognize something of this affinity with each other.

I’m thinking of what it must be like to be one of these individuals with a place on the roof of the train, doing this trip annually; quite used to the sheer vastness of it all. Perhaps taking some comfort from the fact that there could be hundreds of human beings there at that very moment – also aware that the totality of this annual migration in Bangladesh is in the millions, certainly. Holding on to each other up there on the roof on the rough and bumpy ride. A journey maybe a day and part of a night, for some of them, and jumping off the train in groups, then probably another long journey to get home.

It reminds me of another event long ago, South India maybe 30 years ago. I was stuck in this provincial Bus Stand (bus terminal) because of a mix-up in routing on the way from Pondicherry to Bangalore. So just sitting on the pavement like all the rest do and waiting for my bus to turn up. Terrific noise and people everywhere, food vendors, everything. Other buses careering past and clouds of dust, black exhaust fumes and dangerous speeds – overloaded with people on the roof so much, the vehicle was leaning precariously to one side. It was quite a thing to see.

Then I noticed this boy running to catch his bus, 12 or 13yrs maybe, he looked at me, maybe the first foreigner he’d ever seen. There I was just sitting with everybody else. He hesitated then carried on running with a quick look back at me. Then running flat out to get his bus, speeding away very quickly. There was a moment when it looked like he wasn’t going to make it, then a hand reached out from somebody on the bus and he got pulled near enough to grab the ladder at the back that leads up to the roof. A wild leap and with both feet safely on the bottom rung, and held by others’ arms so both hands were tightly holding on, his head swiveled back, black eyes staring at me. The bus racing further and further away. I held the gaze like that, thinking there’s no way I’d have the strength and endeavor to do that. It seemed like this, held by watching his golden face turned towards me until the bus went out of sight.

“Right now you are Consciousness, appearing as a character in your play.  Maybe you think you need confirmation.  Forget it.  Relax.  You already are That.” [Nathan Gill]

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Photo Source: Chez Chiara

something, anything, nothing

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16x20_webOLD NOTEBOOKS: Geneva, Switzerland: (originally dated September 29, 2012) I get on the Airport bus crowded with people and all their baggage, but I’m not going to catch a plane, I have to teach a new English class in the airport building, and feeling a bit nervous about that. Staff entrance, visitors’ ID, then I’m led along corridors to an elevator and down two or three floors into a network of underground rooms. Door opens and I’m in this claustrophobic space. No windows of course, a large white board, the smell of whiteboard markers, harsh penetrating fluorescent tube lighting. Find the air vents, adjust the air flow by remote and I can breathe better.

Three large athletic men enter; customs officers and senior security people, I see from my notes; shake hands with everyone. There’s a relaxed informal locker-room awareness of each other; deference among them, recognition of something about one individual I guess must be the most senior. Anyway I’m the foreigner in the group, and I have to give an account of myself.

Introductions over and we get started with the class. Pretty soon, something comes up, one of them stands, as if to attention, asks me a question about the use of ‘anything’ rather than ‘something’. After he’s asked the question there’s a hesitation, as if he’s going to say something else, then I notice he’s just observing my body behavior, the professional investigator…

So we’re looking at each other like this, and after I realize he’s finished talking in fact, I’m giving an answer to his question while gradually realizing I’m having a kind of out-of-body experience. I can hear my voice saying the words; the echo in the concrete room, feel the moisture and movement of the mouth but everything else is somehow unfamiliar.

It seems to work ok, I manage to articulate properly and tell him that ‘anything’ is usually used either in a negative context: “I don’t have anything”, and it’s also used in the interrogative form; you might ask a person: “Do you have anything to declare?” Me saying this with a smile, thinking of the Customs Declaration, and hoping to get the intensity to lighten up a bit.

No reaction (maybe he didn’t understand). So I continue with the example: “If you thought that person did have something to declare you could say: “Do you have something to declare?” Still no reaction from this hypnotic look and I’m feeling really weird. He sits down and discusses with the other two in French and they seem to agree about this. I’m still kinda not ‘here’… maybe it’s the underground room, the intensity of the officer’s stare

Somebody else in the group asks a follow-up question and an interesting discussion follows on from this. I sit down with them and can feel myself get back to ‘normal’ – learn not to pay attention to ‘the look’. Class time, comes to an end, shake hands (everybody shakes hands in the French culture), and I’m up in the elevator out along the corridors to the exit and the fresh air.

Wait at the Airport bus stop, it comes, and we’re off into town. The bus is full of wide-eyed people just arrived from distant parts of the world, large suitcases blocking the passageway. How can I say that there is no self, because, if there is no self, who/what is it that realizes this? There’s this feeling that I’m not here – clearly in the public eye but vanished away, invisible. Bus speeds off to town with passengers all speaking loudly in different languages.

Are you an object being watched by another Presence? Or are you the Presence in whose view an idea of yourself is watched? [Mooji]

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Notes also from David Loy: Enlightenment in Buddhism and Advaita Vedanta: 
Are Nirvana and Moksha the Same?) Image source

endless horizons

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IMG_2054POSTCARD #113: New Delhi:  Carrying stuff upstairs, laptop under arm with notepad, phone in pocket, pen held in teeth, water bottle neck clasped between first and third fingers. Pause at the top of the stairs to turn the door handle (how much better it would be if we had three hands), it opens by practiced handle-lever push with thumb, and timed shoulder-shove. Out into the bright daylight of the roof terrace, carrying everything to the table, and unload piece by piece.

Bring the chair over and sit… now maybe I can relax for a bit in this warm spring-like weather. But the voices start up again as if they’ve been waiting off-stage for their big entry: What’s with all this control-freakery? Why try to do everything at once? Leaving on Saturday 28th night, red-eye flight to Bangkok, change for the Chiang Mai flight and arrive there early Sunday morning on 1st March. I know it’ll be hot in Chiang Mai and as we get nearer to April, hotter still. Then 1st May to UK because I have to get a new passport (no pages left), and two weeks later, back to Thailand on a tourist visa. One week later, the return to Delhi before my India visa runs out… and I need to have that renewed too. Then, to crown it all, it’ll be impossibly hot by the time I get back here, temperatures reaching their peak, 46°C.

Intrusive thinking about ticketing, schedules, filling in forms; uninvited thoughts gate-crash the party, insist on getting attention and shouting out: What’ll happen if the flight from Delhi doesn’t arrive in Bangkok on time, and I miss the flight to Ch’Mai? Noisy internal dialogues about the whole itinerary – I need to ease out from this clamour of conjured-up scenarios, imponderables and enigmas – searching for something creates the idea that it is lost. Delete the ‘my’ in my-self. They’re not ‘my’ thoughts; they belong to everyone – the generosity of letting go. None of it is ‘mine’, I don’t think these thoughts, these thoughts think me. I don’t breathe the air – the air breathes me. Cognitive functions synchronize things so the world appears the way it does. I don’t see the world; the brain selects what is seen. Sounds are heard, but there’s no listener. The ear is a musical instrument. The body is a sensory-acoustic device that plays an immense chord of vibrating harmonics at 432 Hz, the natural frequency of the universe.

Mind contemplating the experience of ‘me’ seated on the chair; aware of the pressure points where legs touch the seat, bearing the weight, arms on armrests, and everything else is empty space, just this invisibility. I’m not aware of the mass of internal organs… slightly unnerving; get up and walk around. Feet appear down below on floor surface: left, right, left, right. The roof-terrace enters my vision, floor, wall, the plants – objects seem to pass through the body. Meanwhile, far away over endless horizons, another place begins to stir with aliveness; this time on Sunday I’ll be ‘there’ in Ch’Mai – or Ch’Mai will be here in ‘me’….

scotland-trip-jan-15-385

“And men go abroad to wonder at the heights of the mountains, and the mighty waves of the sea, and the wide sweep of rivers, and the circuit of the ocean, and the revolution of the stars, but themselves they consider not.”
[St. Augustine]

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The photo of the sea at St Andrews comes from Sue Vincent’s post: The Elasticity of Time
–   G  R  A  T  I  T  U  D  E   –

a world of things

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sycamore 1“Those who float away their lives on ships or who grow old leading horses are forever journeying, and their homes are wherever their travels take them.” [Matsuo Bashō 1644 –1694]

OLD NOTEBOOKS: East Anglia: It’s the last day, I’m leaving, this is it… the end – no more departures and arrivals I’m leaving now for the very last time. The house is to be sold, the rooms are empty, all remaining things ready to be put into boxes for the recycling people to collect after I’m gone. Right now it’s all arranged in two groups: a) stuff to be given away and, b) ‘stuff that I can’t let go of YET’… still some reluctance, lingering over things I want to keep. Gazing fondly at a pile of books, a framed picture, pondering, hesitation, attachment… but how will I get all this into checked-in luggage for the flight to Thailand? Some time spent considering this but, impossible, let’s face it. In the end it’s a decision pushed along by the momentum of leaving; there’s a car coming for me in the afternoon. Out of time, ok, pack up and leave… and I move everything into a), the stuff-I’m-giving-away group. That settles it.

But I’m tugged back… did I just do that? Hands reach out to take the stuff back again. Pause for a moment to think about it and everything stops, emptiness, there’s nothing there… thought is an elaborated construct built in a landscape of no-thingness. An awareness event turns up out of nowhere, the kind of thing that couldn’t happen in any other circumstance: let someone else have these things. It’s the letting-go thing, the generosity of easing, the release of all that tight energy – giving it all away, giving it all back to the world, returning to the context of how it all arose in the first place. I stop for a moment to think about how that feels, but there’s no thought, everything is still wonderfully clear and completely empty. There’s a world of things, then there’s not.

Suddenly it feels like everything I’ve been holding on to doesn’t matter anymore, and that’s okay. The loss is only there if I ‘think’ it into being. Sit down, close my eyes and everything  becomes invisible. Feel the pressure points, lower back, seat in chair, feet on floor, elbows on the arm rests – but no body, no head – it occurs to me that sometimes the universe doesn’t exist… takes my breath away. Only a curious intensity in the place where the thought used to be contained; something that really never happened… years and years of nurturing a dream about something that wasn’t there.

Last thing to do is bless the rooms, hands held in anjali in that small dwelling: “Wishing in gladness and in safety, may all beings be at ease…” There’s a clear sense of closure. Going through the door… I’ve been in this house 36 years and it’s gone in a flash. Standing outside, blinking in the bright daylight, surprised to discover it’s a just a day like any other day. A last look inside, sunlight extends in from the doorway… goodbye little house! Pull the door closed, lock. Get in taxi, door slam. We’re off across the landscape…

‘When this exists, that comes to be. With the arising of this, that arises. When this does not exist, that does not come to be. With the cessation of this, that ceases.’ Samyutta Nikaya 12.6

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Many thanks to Jeff for: ‘stuff that I can’t let go of YET’ – source: Leaving Lexington. Photo: a stand-alone Sycamore tree at the top of the hill

nostalgia for winter

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back of shedOLD NOTEBOOKS: East Anglia: Writing this in New Delhi, the winter chill has a familiarity; the cold-nose-sniffing days of UK winters long ago at the old house in East Anglia, before I had proper heating installed. A massive quantity of firewood; they cut down some Elms that had fallen over and all I had to do was chop it up with a long-handled axe. Thus, entire days were spent swinging axe, volumes of breathy vapour air then sitting by the fire. Everything that had to be done indoors was done there, next to the fire. A cup of Oolong tea placed for convenience on the edge of the hearth… cold fingers on warm porcelain.

And one day in particular, here in this low ceilinged house, staring at the flames, thinking I’ll have to go to the woodshed with the wheelbarrow again to get more logs. Walk through to the back door, not focused on anything but the task ahead, then for some reason there’s a joyful little skip at the wrong moment and I whack my head on the oak crossbeam protruding dangerously from the kitchen ceiling – the karma of wood fighting back… more like a sound than a feeling; an audible BONK! Fall to the floor, wow! Hands rise up and hold the head. It’s not an immediate pain; it’s an investigatory, how bad is it this time?

Stay there for a moment, inward searching directionalised towards the perceived centre where ‘self’ resides; awareness of the vulnerability of ‘head’ situated at the top of the body; eyes looking out, a world seen as if through a window at the front of the skull. Pause for a moment and consider the phenomenon of ‘me’ and the body I inhabit as a curious plurality; it’s not an ‘I’, it’s a ‘we’. I’m issuing commands and body just does what I tell it; addressing oneself as if ‘I’ were someone else: hmmm, the blunt-force trauma and brutality of the present moment… let it pass – get busy with something. Go upstairs and see if there’s a pair of gloves I can wear. The body obediently goes there because I’ve just told it do that.

Stumbles along, gets to the staircase then up, step by step, plod, plod, plod. Get the gloves and stand there for a moment, looking through this ‘window’ as if from a position inside the skull, seeing things at eye-level, then down the length of the body to my feet standing on the step, and the steps below that, leading down, and down to the ground floor… plod, plod, plod, downstairs again; it seems like a long way.

shed with logsOut along the garden to the wood shed and, instead of just gathering a few logs and going back, I decide to cut up some more. WHACK, axe cuts through wood in a pleasing way. WHACK… so what’s to be done about this low headroom situation? WHACK… again and again I’m caught by it, even though I know it’s there. WHACK… return to ‘the plan’: excavate the floor and lower the level by one step to create more headroom. WHACK… isn’t it satisfying how the wood splits and falls to either side of the axe blade, forming two piles of equal number. WHACK… everything comes in twos, and there’s this feeling of companionship; that good friend, the body. It has a familiar feel to it; the aches, pains, grumbles and squeaks. The wheelbarrow filled, I push it back to the fireside and the rest of the afternoon is spent planning how to dig up the floor…

“I am and the ‘I’ that I am, is aware that I am. This knowing of our own being – its knowing of itself – is the most familiar, intimate and obvious fact of experience and is shared by all.” [Rupert Spira]

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Third post in the series about the house in East Anglia I had for 36 years. Click on the links to follow the thread: house on a hill, and presence.

presence

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back stairsOLD NOTEBOOKS: East Anglia: Aunt Liz was an unusual person because she didn’t speak much, lived like a recluse and it’s only recently I realized she may have been Bipolar – it was so long ago, nobody knew about it then. I was often away and when I came back, she wouldn’t speak to me. The neighbours would tell me she was sometimes socially active, then after a few days she’d go back to her silence and not speak to anyone at all for months. Aunt Liz lived in that house for 23 years. She was alone, preferred to be alone and at the age of 85, she died alone. Bottles of milk left on her doorstep for two days, the police forced the back door and found her sitting on the sofa. It was 1989, I was in Japan, didn’t know it had happened until a relative called me on the phone (no emails in those days) and in a screeching, long-distance voice told me about it; said she’d inherited Aunt Liz’s house and was going to sell it – or did I want to buy it? Yes I did, so we got the paperwork done, I had the contractor go in and do renovations, but it was more than a year by the time I got back to the house.

Everything had changed of course, fresh paint, new plaster; the emptiness of a newly renovated house and nothing left to remind me of Aunt Liz. She was just not there any more – something about it strangely familiar; she was never ‘there’. So many times in the past I’d ring her bell, but no answer. Then I’d be in my house next door, listening for sounds, holding my breath and maybe I’d hear the clink of a cup or plate, and know she was there. Mostly she was simply a presence, so silent sometimes I’d forget about her completely.

That time I came back from Japan, the first thing I did was look for something to use as a floor cushion and sit for a few minutes of meditation in the place where her sofa used to be. This is where she would read her newspaper, do her knitting, watch the six o’clock news … this is where she died. Maybe it was on a day like this; the quietness, the sound of the birds in the trees all around, an ordinary day, and she paused in a quiet moment and listened to the birds; the same birds I’m listening to now, some of them their descendants. Maybe she contemplated this sound as I’m doing now, and had the same awareness of the hearing mechanism that carries the sound.

Get up and open all the windows, landscape reaching out to the horizon; hazy blue sky, the smell of the sea. The sound of birds enters the room, tiny fragments of a hundred melodies merged together in a flow of incidental harmony; no beginning, no middle, no end; blackbirds, thrushes, sparrows and in the quiet intervals, the distant mewing of gulls flying in from the sea.

Whatever living beings there may be;
whether they are weak or strong,
omitting none,
the great or the mighty,
medium, short or small,
the seen and the unseen,
those living near and far away,
those born and to-be-born —
may all beings be at ease.

[Karaniya Metta Sutta: The Buddha’s Words on Loving-Kindness]

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The second post on the house on a hill – click the link for the first post.
Photo shows the back staircase built during the renovation and a new window in the wall opposite so the light can enter the otherwise dark kitchen.

house on a hill

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23-05-2010 09-13-22OLD NOTEBOOKS: Chiang Mai: I used to have a house on a hill in England, so far away from here – it’s just a memory now. I had it for 36 years and it was sold just a few days ago… feels like a part of me has become extinct. Another part of me says, what’s gone is gone, let it go because I never really lived there. I’d stay there for a while, go away to Asia for a year, then come back; very long grass in the garden and generations of spiders.

Curiouser and curiouser it was part of a larger building owned by my Great Aunt Liz, a spinster, a recluse and she could read fortune-telling cards. Aunt Liz gave me the house by Deed of Gift in 1978, then became a bit distant and elderly and quite stubborn about allowing me to help.

I’d send Aunt Liz postcards from the places I’d been and bring back gifts but she became more and more remote. Our communication dwindled and in the end she hardly spoke to me. When I knocked on her door, she would open it on the chain, smile and say: ah, so you’re back. You’re looking well… then close the door. I’d hear the lock go: click, and I was left outside.

This is how it was, a kind of companionship, no more than that. She was probably disappointed that I wasn’t going to just come and settle down in that place and be what she’d imagined I’d be. But what could I do? Her decision to create a situation for me to have a ‘home’ next door to her was just so kind. There I was in the centre of rural life and the simple rumbling-along of things, but… never for very long, always moving on to somewhere else.

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She died in 1989… I was in Japan and it was impossible to return. I negotiated with a relative who inherited Aunt Liz’s part of the house and to cut a long story short, eventually I owned the whole building. Contractors were hired to renovate the place, but it was two or three years before I managed to get back. The house on the hill had long since become a dream… years and years spent thinking and planning how I could go live there in the end, and just get old sitting by the fireside. These last few days I have revisited that same place in the midst of these rememberings, knowing that sometime soon I have to disengage from it – it’s not my house anymore it’s somebody else’s. People I don’t know walk around in these rooms where I used to be, sit by the fireside stare into the flames.

02062011038How long do memories remain? One time I was sitting there burning some old floorboards removed during the renovation of Aunt Liz’s bedroom. The wood was dry and old and good for kindling. They were also painted along the ends – she had a carpet in the middle and painted floor boards all round the edge. It all came back to me when I found it… stuck in the paint on a piece of the floorboard, a human hair – a single strand of hair, quite long. It got stuck there as she was applying the paint. I kept it for a while; would hold it between thumb and forefinger for a moment and pull the tension of it gently… still attached to the painted wood. Then one day I placed the wood piece in the flames and watched it burn away.

Everything is always in the process of ceasing to be, turning into ash. There’s a reluctance to leave, drawn towards the extinguished fire; something peaceful about the absence of everything…

As fire, through loss of fuel grows still [extinguished] in its own source, so thought by loss of activeness grows still in its own source… For by tranquility of thought one destroys good & evil karma. With tranquil soul, stayed on the Soul, one enjoys unending ease. [Maitri Upanishad 6.34]

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