surfing on the edge of dawn

birds-at-sunrisePOSTCARD #86: Delhi 05:00 hours: When I open the glass doors to the garden, the temperature outside is the same as it is inside. This is such a novelty for me, having recently arrived from Northern Europe where there’s always that early morning chill separating outer from inner. Over here, it’s all of a oneness. I want to drag my mattress and bedclothes through, spread them out on the paving stones here and lie down with my pillow. Then I could gaze up at the tall trees in the early morning sky and listen to the birds. A birdsong extravaganza, surfing on the edge of dawn… why this wild party and glorious singing? What’s going on? Such an accumulation of voice – is this what we call God? …somehow, it doesn’t cover it, ‘god’ is just a word, man-made. The actuality of it is as far as the eye can see, daylight spreading over the curvature of the planet and an immeasurable sense of sky.

Impossible to understand the totality of it, of course, the mind is a filter, selecting the data to suit the software, and this may be a sound-realm on a scale only birds are aware of. In the darkness they can hear the sound of the other birds over there on the other side of dawn, where it’s already light, and that’s the signal to engage in this shared event. It’s like a football stadium crowd performing “the wave.” A movement in time that’s always present in the here-and-now – same at every location. Light-colour-sound, daybreak and birdsong are inseparable. It fills the air for about 20 minutes then disappears. At the next place in time and space, the birds respond to it there; the Mother Ship – applause, celebration, rejoice, and it moves on. Incredible mystery… it’s the movement of the planet, I need to remind myself, the rotation of the Earth at more than 1000 miles per hour, and always happening like this, of course. The dawn chorus is always being experienced in some part of the world. Continuous birdsong since whenever birds first populated the planet…

From this location in North India, it’s shifting away Westerly, in the direction of the Middle East and on to the Mediterranean countries. The birdsong of Palestine, of Israel, Greece, then Florence, Portugal. Over the Atlantic Ocean, isolated flocks of gulls rise up from the water’s surface, calling and mewing in the golden sky. On from there to the Eastern Seaboard of the US, across the forests, rivers and mountains of the continent and out over the Pacific.

It does not appear or disappear.
It is not born and does not die.
It is neither constructed nor raised up,
Neither made nor produced.

It is neither sitting nor lying,
Neither walking nor standing still,
Neither moving nor turning over,
Neither at rest nor idle.

It does not advance or retreat,
Knows not safety or danger,
Neither right nor wrong.
It is neither virtuous nor improper.

It is neither this nor that,
Neither going nor coming.

 From the Lotus Sutra

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Photo: Birds in sunrise sky/ID 7756984 Xdrew/ Dreamstime.com

the hide-and-seek game

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POSTCARD #85: Delhi: The house seems different; everywhere there’s the sound of Thai voices like the songs of birds echoing off the walls, ceilings and tiled floor. Guests in the spare room, girlfriends of Jiab here for a visit. They are greng-jai with me (reluctant to impose themselves) knowing I’ve had to move some of my things out of the way to allow space for them. I try to convince them, mai pen rai khap, no problem. I don’t mind having to use the bathroom on the roof… there’s a bathroom on the roof? Yes, it’s a partially built second floor, just the stairwell and the bathroom up there (see photo). There are also two thatched shelters to create shade in the hot season so that it’s cooler in the rooms below.

Hot, though. I can feel it as I’m going up with my bathroom things, but there’s a fan in there. Close the door and I’m in this personal space. Only one small window I can’t see out of. Feels like I’m hidden away from the world… birds sit on the roof, wondering where I’ve gone. Trees and the sky wait for me to come back. There’s a small mirror on the wall, I see my own face looking back at me, always the eyes are held – the awareness that looks out of the mirror. Is this my “self”… is this it? I feel like I’m “it” in the hide-and-seek game: Do you want to be “it”? No, not me thanks, I was “it” last time. Then I decide to volunteer, okay, I’ll be “it”, the one who has to stay at the designated base, close my eyes and count to 100, while everybody runs away to hide.

Commence ablutions, run the shower, get under the showerhead, hoping for cool water but it’s hot. Fierce sun shines all day on the outside water pipe that connects to the water tank on top. So I’m standing there waiting for the hot water to be used up and the cool water that’ll come from deeper down the water-tank. Sure enough, the cool water starts to come through… nice. Then it gets too cold, a gust of cool air from the fan whips up the cool temperature. It becomes icy for a moment – sharp needles – jump back from the shower to let the cold water run through, then under the showerhead again. The cool water starts to be replaced by surface tank water, which is warm, nice, and then it’s scalding hot – woa! Jump back from the shower again, dry off and open the door.

The world outside opens it eyes… ah, there you are. Towel around the middle for decency’s sake and step out. It’s possible to dry off in the sunshine – stand in the doorway of the bathroom to brush my teeth, shoosha-shoosha-shoosha… stop for a moment and look again at the face in the mirror. Is this the same “it” who played these hide-and-seek games so long ago? Is this the seeker? Looking out of these eyes in a reflection of itself, and seeing a world that’s separate from the sense of “me-ness” situated inside this body. We see each other like mirrors of ourselves, even though there’s no self to speak of, nobody at home. The closer I look, the more it’s not found. The enigma of stuck-ness…

Laughter of the Thais coming up from below, I go downstairs and make my way through them all… cognitive hybrid who speaks their language like a simpleton – they say I speak it well, this is why I never learned to be fluent. Really no need to ‘be’ anything, living in both worlds…

“You will never find it, because you are it. Therefore, seeking it is the denial of its presence. In seeking it, you compel it to seem as if hidden or lost. It is You that does not alter, You, Awareness. You are that for which you long and your longing is this very presence of love coupled with a thin veil of belief that it is absent, that it is an object that can be lost and found.” [Rupert Spira, All We Ever Long For]

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over the horizon

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‘Through our eyes, the Universe is perceiving itself. Through our ears, the Universe is listening to its harmonies. We are the witnesses through which the Universe becomes conscious of itself.’ [Alan Watts]

POSTCARD #83: London – Delhi flight: Clouds cover the landscape, with openings here and there where I can see the ground below. England is a patchwork quilt of very small fenced enclosures, little houses built with brick and stone that last for hundreds of years. Concrete bulwarks along the coastline, the idea of the sea engulfing the land is psychological. A united Kingdom huddled together on land space so small it’s almost not there at all. Travel across from East to West and in a few hours you come to the sea again. Geographical aloneness, an island mentality, the idea of ‘self’, marooned, I am contained, separate from everything, surrounded by water, the world is out ‘there’. Not much room, just enough space for everything, a smallness, memories are close by and everything is near at hand. The buildings and the land were all here before I was born and will be here after I’m gone. Children learn about the everlasting ‘soul’ living in an objective world; belief in a ‘self’ yet… seeing only the lack of it, a lifetime spent looking for an answer to this puzzle – it must be… over the horizon somewhere.

Somewhere far away from not ‘being’ but being busy doing things. Somewhere distant from the default settings the world of money and power depends on. The system hijacked the Jesus Teachings and now there’s no place in society for a contemplative spiritual life. Nothing to encourage children to look beyond sensory gratification and see through perception because it works better to have an unknowing population addicted to television and consumer goods. Living with an intensity fueled by greed, hatred and delusion, instead of generosity, loving-kindness and insight. The worship of self rather than selflessness.

In a discussion with one of the monks at Aruna Ratanagiri Monastery in UK the question came up, what does the word ‘contemplation’ actually mean? Contemplating contemplation… the state of mind where everything is seen as an awareness of present experience, circumstances which can’t be explained in any terms other than what they are. Thinking stops and the mind opens up to experience as it is – not as it’s verbalised. Sometimes language just gets in the way. Like waking up after a good night’s sleep and there’s the solution to the puzzle I was thinking about before I went to sleep. No words, no memory, no markers in the mind for thought to attach to and somehow everything falls into place.

We call it a grain of sand,
but it calls itself neither grain nor sand.
It does just fine, without a name,
whether general, particular,
permanent, passing,
incorrect, or apt.

The window has a wonderful view of a lake,
but the view doesn’t view itself.
It exists in this world
colorless, shapeless,
soundless, odorless, and painless.

The lake’s floor exists floorlessly,
and its shore exists shorelessly.
The water feels itself neither wet nor dry
and its waves to themselves are neither singular nor plural.
They splash deaf to their own noise
on pebbles neither large nor small.

And all this beneath a sky by nature skyless
in which the sun sets without setting at all
and hides without hiding behind an unminding cloud.
The wind ruffles it, its only reason being
that it blows. [Wislawa Szymborska]

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The header image source: Aruna Ratanagiri Monastery.
Poem source: superaalifragilisticView With A Grain Of Sand
The Alan Watts quote source: Zen Flash, Through our eyes the Universe is perceiving itself 
– G  R  A  T  I  T  U  D  E –

 

arrivals – departures

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POSTCARD #82: South East England: Somebody I know died. There was a ceremony, the monks came, chanted blessings and now she’s gone. All that remains is her absence, her empty rooms, her pictures on the walls, objects chosen, placed on shelves and now there’s no one here who made the choices. Sadness… her clock-radio still starts at 8.00 in the morning and the bedroom is suddenly full of classical music. Empty bed, bedclothes made up neat, tidy and not slept in. Nobody in the house can bear to change it. My task is to pull away the bed from the wall, find where the cable leads to the socket, and disconnect it. Orchestral music spinning around the walls and ceiling as I search for the socket. It’s next to the skirting board I can just reach it… click, the music is gone. Push the bed back in place and contemplate the silence. A nice, quiet room with morning light coming in through the windows. She was a musician who became a Buddhist, then was a Buddhist Chaplain visiting hospices and caring for dying people, until she finally reached that stage herself.

Memory is all there is… faded like an old sepia tint photo. The enigma, the empty space where that person used to be. There’s ‘nothing’ left here, it’s not ‘something’, it’s not ‘anything’. Try to see past the words, concepts in the mind and there’s nothing remaining, only the holding-on to whatever it is that was defined in words but was never really there in the first place. Language is a tool for explaining how it appears to be, what it resembles, what it’s like… a wonderful shared software that names things, identifies feelings, etc. Poets and artists are compelled to use words and there are others, spiritual advisors, who refer only to cessation. Truth is inexpressible, no words for it; a ‘nothing’ that carries the feeling of no-thingness and brings with it a great sense of release, of peace, of rest, of ease and gentleness. I no longer have the burden of my thoughts. I let it all in, let it all out and everything fades away, ‘melted into thin air … the baseless fabric of this vision… we are such stuff as dreams are made on…’ [The Tempest]

A lifetime is a story told. Details accumulate and it appears to have form and direction as it goes on, but only when the end comes near does it have a context. The route by which I arrived at this point becomes somehow, explained – it was the right way, the best way to come here and everything I did in my life seems to fit together now I’m at the end. A curious reversal… I’m on the way to get here and yet seem to be able to look back on the journey and know how it came to be as it is. Buddhist cause/effect is an illusion, sequenced in linear time. In the totality, everything is ‘now’, an ‘everywhere-shared instantaneity’ and each moment is simply a shift in focus.

Why does it have to be like this? There’s something about the question/answer relationship that’s always gently considered, without directing it too much. Trying to understand what this sort of thing might possibly be is enough to begin to know it – no need to go any further. More to do with indirect action. Death must be the true meaning of the ‘past tense’. Standing here in her room, the tidy bed, empty wardrobe, eyes move towards the window, look out at her overgrown garden. Birdsong, and the light of this particular time in the morning. Colour and images form, conscious awareness is the same for me now as it was for her then, standing as she was, in this same place….

“For life in the present there is no death. Death is not an event in life. It is not a fact in the world. Our life is endless, in just the same way that our field of vision has no boundaries.” [Wittgenstein”]

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Excerpts from an earlier post: sense of release. Also Michael’s post: Special Effects, thank you for the word: instantaneity. Upper photo: Edinburgh airport, waiting for the flight to Gatwick
–  G  R  A  T  I  T  U  D  E  –

the thingness of things

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POSTCARD #81: NewcastleFive days in a Buddhist monastery in Northumberland, sitting meditation in the early morning and last thing at night. The photo above was taken at 5.15am. I wanted a picture of the sunrise and didn’t see the sheep in their places next to the wall – slightly startled by a human being leaning over into their enclosure and the click sound of the phone camera. They wait to see if he comes back, forget about it and only the fragrant grass remains… early on a summer’s morning.

After that I’m in the Dhamma Hall, sunlight shining through the roof windows on the Buddha statue, benign and welcoming. Monks with shaven heads sitting on the floor, faded tangerine-brown robes, flowers, incense and candles. Focused on the silence, watching the inbreath/outbreath, seeing the thinking process coming and going. Fragments of a thought pieced together from associated thoughts, memories of a past time brought into present time, together with things thought about in future time. Pause for a moment and everything stops… just the circumstance itself. It takes some effort to get it started again. Maybe there is only one moment – only one, all the time.

Everybody sitting completely still, listening to this shared silence. Suddenly there’s the faint sound of somebody outside doing something. He whistles part of a tune it’s not noisy, quite pleasant. Nobody moves, of course, nobody turns around to look. We all continue to sit, the quietness interrupted by a small clunk noise… then he whistles his small tune again. It’s the farmer next-door, busy with things. A wooden door goes bonk… something is dropped on the ground, and there’s an interval of quietness. Then a rustling noise, and the whistled tune re-enters, invading the space. It’s an amazing sound, a kind of warbling around a melody. It trills like a bird – how could anyone whistle so well! It’s a chorus from an old song I can’t quite remember. Then it’s silent again… waiting for the whistle to come back, but it doesn’t come back and I realise he’s gone.

Consciousness seems to move from one moment to the next and there’s only just enough time to decide what this is before it changes into something else. In the interval that the mind is engaged in ‘thinking it’, everything moves on and I can never seem to catch up – can never find the right words to express it… wordless and indefinable. Language is an overlay placed on reality, gives everything an identity, tells the story, creates a fiction I get lost in. Nothing is what I think it is. The present moment feels like it’s an immediate event occurring ‘now’, but there’s also a feeling that maybe it’s not. Time is a measurement I apply – applied time. Maybe this is something that’s not happened yet… it happens later, gets reflected upon and what I think is ‘now’ is actually a fraction of a moment of hindsight situated in future time. How can I be sure things are what I think they are when I’m only always just feeling my way through something not experienced yet? Looking at what it’s not and everything on the other side of that, must be what it is. The absence of ignorance…

Moon unchanged,
Unchanged flowers.
I, however, am now
The thingness of things.
[Bunan]

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belief structures

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POSTCARD#80: North-East Scotland: There are just so many stone circles here, it’s as if there was something mystical about this strange shoulder of land projecting into the North Sea (link). Massive volumes of stone weighing tons, how did they move them? It happened 4000 years ago, no technology, all kinds of theories. A simple answer may be that these huge chunks of granite were already scattered around in the landscape, the result of a major geological event that occurred millennia before. And the stone circles were built there, in locations where there were stones and the right kind of alignment with the moon and stars. Creating the structures would have been a major community effort, ropes and rollers and manpower. A huge task, like building the tallest building in the world, but motivated by belief and accomplished through this compelling Truth, whatever it was that’s lost to us now. In the primitive mind, the mystery was developed into some kind of myth, volcanic beginnings and culminating in these strange structures – gateway to the universe. Even so, 4000 years later there’s something I can feel here, an energy, the mystery of it… how did these stones come to be here  in one place, just lying around half buried in the earth.

Generations of these ancient folk looking at the moon and the heavens; experiential knowledge, wisdom not separated from the presence of the phenomenon. Everything carries meaning, words cannot describe it well enough, and it becomes a magical thing. I can picture them all standing up  here, the ancient people, watching the sun and the moon and the stars. The location carries the feeling of being in the Northern Hemisphere, the top of the world – just knowing intuitively this is the North. Or maybe it’s to do with altitude… something like being at the top of a mountain looking at the view, and what you see out there has the sense of vastness. Basic common sense tells me there’s a huge drop beyond the horizon – that way is ‘down’. Then the ‘above’ – the heavens up there, over my head and all around.

The flat stone (the recumbent) was the measuring device, or the altar, the portal, and the flanking stones on either side form a kind of frame through which they were able to view the positions of the moon. Mystical stargazing, an experiential wisdom; they were able to contemplate their location in space standing just here. Every 18.6 years the lunar standstill, where the moon appears to be motionless, caused by the coincidence of planetary orbits. You can still see marks carved on the stones where the major standstill moon rises or sets. The mystery is still here. Nobody knows. The ancients’ understanding of why it should be like this is as relevant as any scientific explanation today.

“… knowledge which is completely one with the thing it knows, complete understanding, complete absorption into that knowledge.” [Unsourced quote – I copied this from a fellow blogger’s post without making a note of the source. Please let me know if you are reading this…]

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Photo: PeterH

 

the journey to get there (2)

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POSTCARD#79: Aberdeen Scotland: Wandering through these streets and lanes looking for my childhood; searching for something that’ll tell me what it was like more than 50 years ago as I walked along the route to school in all kinds of weather. The present time as it was in the past, brought forward into the ‘now’. All the shops have gone, been demolished, rebuilt and everything has become something else. Only civic amenities and urban architecture remain, paving stones, cast iron lampposts, doorways and gates. An iron gate hinge embedded in stone but no gate – is it something I passed on my way to school? Do things like this survive at below-zero temperatures for 50 freezing winters? Not impossible, everything is made of granite here, indestructible. Following my footsteps as a child, along these same streets that were old even then. There’s an unusual shaped crack in a paving stone that looks like a tree, strange familiarity, a passing recognition – the kind of thing a child would notice, head down and leaning against the wind.

Is it the same wind now, after all these years, flowing like a river from its source to the sea estuary and every single part of it moving always in present time everywhere along its length? The scale of it is so immense, a whole lifetime can seem like a day, an hour, a moment – and did I glance down at this tree-like crack in the paving stone when I was a child and react in the same way I’m doing now, thinking… how strange, it looks like a tree! What is it that makes one thing seem to be something else? Is this the recollection of a physical feature, or a memory of the perception of it? Remembrance of things past, former lives… it feels like yesterday, the nearness of it. It feels like now – or somewhere on the journey to get there.

There’s also a feeling of far-awayness, the day before yesterday I was on a flight from Delhi, transit in London to Inverness. Jet lag and bewilderment, scanned by X-ray machines, identified, processed, held in aircraft cabin pressure for 10½ hours and transported 4000 miles to the Northern hemisphere. Then placed on the ground and having to quickly reassemble the parts of who I am in this new context. A visit to the tribal elders, then into Aberdeen to revisit these childhood days. Coastal winds, cloudy skies – and when the sun comes through, the heat is intense. Raincoat on, raincoat off again, I don’t really feel I’m connected with the pattern of things here after so long in the East, sun shines all the time and years go by but it’s just like one very long day. Thought processes are without substance, fade away, and if I don’t reach out for the next thought, there’s nothing there. There’s a memory of how it was when I was a child here in the North of Scotland, I’m holding that in mind but when I let go… it’s gone. The wind blows and a feeling comes back again that triggers a memory, then it’s carried away with the sound of seagulls and the smell of the sea…

 ‘… a sense of existing right now, a sense of life looking out your eyes, and life feeling through your senses into this experience, this space of the room, this place. It’s like we are a sense apparatus for raw life, raw consciousness, which feels through us as instruments with five or more senses. What is sensed registers in awareness — this knowingness of existence, this knowingness that is existence itself…’ [Mukti, adyashanti.org]

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the journey to get there (1)

dreamstime_xs_31350075 POSTCARD#78: Delhi: I open the door and step out into the sunshine, shading my eyes from the brightness of the sun, look down for a moment, and a shadow flits across the paved stone area at my feet. What is it? Look back up quickly – it’s a squirrel running along the electric cables. I see it as it leaps into an overhanging tree branch… yaay! The branch sweeps downward with its weight and sails back up again as the squirrel leaps to the next branch and disappears in the foliage. The action suggests joyfulness, a celebration, and this is how I’m feeling right now because today, 6th July, is my birthday – 24,455 revolutions of the planet Earth since the day I was born. I’m a silver-haired old guy acting like half his age. It’s also the day I go back to UK, a happy coincidence; returning to the place I was born on the day of my birth.

Two flights to get there: Delhi/London/ London/Inverness, and 10½ hours flying time. The prodigal son archetype, you could say, but I’ve been away too long. More than 30 years living in other people’s countries. Now I’m a stranger in my own home; everything is different, just the déjà vu of it all; a familiarity I can recognise but cannot identify with. I stay in hotels and everyone thinks I’m a foreign tourist who speaks English really well. I’m astonished at being able to understand what people are saying and feel like I shouldn’t be listening. The intrusion of other people’s conversations is sometimes shocking! This must be what it feels like to be a spy – and dressed like this in these old UK clothes I’ve kept all these years in the wardrobe.

Looking through everything last night, I find an old jacket, try it on for size, it seems small, must have shrunk. Try on another one and it’s shrunk too! I ask Jiab how a jacket can shrink just hanging in the wardrobe for a few years, and she says, ah well… And these shoes! Try them on, hard enclosures seem to clutch at the feet, toes unfamiliar with the hollows in the leather they used to occupy… unwillingly they find their old places. This is who I used to be. Walk across the room, clip-clop, clip-clop, feet imprisoned in shoes, look at myself in the mirror. Who’s that? It’s me, acting the part, ‘self’ is the performance. The actor who long ago became somebody else, and forgot who he was. Inside one pocket, there’s an old plastic bag tied in a knot, difficult to undo. Inside are some British pound coins, thick, heavy and important looking. A single Pound coin looks like gold, like it came from a treasure chest and could be worth a fortune, but it’s not enough to buy a cup of coffee. We have to have handfuls of these ‘gold’ pieces just to buy ordinary things. The weight of them causes jacket pockets to go out of shape, holes in the lining.

It’s really so different from here in the East, the humble unassuming Rupee and small Thai Baht coins that jingle lightly and can buy so much. There is the Buddha’s teaching on greed, hatred and delusion, but right now I don’t want to think about anything other than standing in my Delhi doorway here, watching to see if maybe another squirrel will come running along the electric cable and jump into the trees. And somebody says the car is here to take me to the airport. This is it then, walk across to the gate, clip-clop, clip-clop, hard shoes on paving stones. My bag shoved in the back, into car and we’re off. All strength to the adventure…

“Consider the trees which allow the birds to perch and fly away without either
 inviting them to stay or desiring them never to depart. If your heart can be 
like this, you will be near to the way.”

 [Zen Buddhist teaching]

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… to be continued (image: dreamstime.com)

‘the world is the mind’

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POSTCARD#77: Delhi: There’s nobody here. Step right out of myself and look in, peep through the windows, knock on the door, ring the bell… anybody home? Try the door handle, it’s not locked, go in… hello? Walk through the empty rooms; the teapot is warm, teaspoon in the sink. Evidence, somebody lives here – look, there’s the laptop on the desk, a brightly illuminated screen. It’s a Google map of India. Click on the little yellow man and place him in a location to get ‘street view’. There he is standing on the surface of the planet. We are in Delhi, presently facing South and on our right, 4000 miles away in a westerly direction is London, 4½ hours behind Delhi time. Keep going on from there over the Atlantic and we come to New York, 3500 miles further on, and 9½ hours behind Delhi time. Further west, over the mountains and many horizons, arriving in San Francisco, another 2500 miles, and 12½ hours behind Delhi time. On we go in a westerly direction until time comes to an end in a zigzag line in the middle of the Pacific Ocean. It’s the International Date Line. After that it’s officially a different day. Continue from there, and we come to Japan, and Seoul, Korea, and South East Asia, then Bangladesh and I’m in Delhi again, back to the time zone I’m in now, except that it’s yesterday… it’s not, of course, it’s the same day, it’s always the same day.

Absent from present time, there’s this long journey that lies ahead… I’m already on the plane. And now I’m arriving at the destination, going around in that place and here and there, everything is squeezed into just three weeks. Then the long return journey, exactly the same as it was going out only the other way round, and glad to be back again. Wow! How was the trip? …no I haven’t left yet, I’m just flying around in the world in my head. Got a ticket with my name on it, date of departure, passport valid – confirmed, registered, subject to limitations, and causes, and conditions, and the operating system that’ll take me there. I am ‘taken’. It’s about the process, no Controller, it goes on automatic pilot. There’s no ‘self’ in the equation – the deed is done and there is no doer – using the Passive Voice language function to express the Buddhist Truth of not-self (anatta).

Sounds are heard, food is tasted, and the chill wind of the southwest monsoon is felt upon the skin. And there’s nobody there that feels it unless I put together an identity composite in Active Voice: ‘I feel the chill’ – ‘I think, therefore I am’. It has to be a strongly assertive statement because the sense of ‘I’ has arisen simply through thinking it’s there and when I stop thinking about it, it’s not there. There are only the Five Khandas. Necessary to have conviction, believe it’s there. *‘I believe for every drop of rain that falls a flower grows, I believe that somewhere in the darkest night a candle glows’. Not impossible. Language tells a story, creates a fiction that I can get lost in; only partly aware that it’s a constructed thing and most of the time I’m clinging to a concept of selfhood, maintaining an assumed identity that’s dependent on updates and new software. Selfing is grasped-at, held, identified-with. Consumerism insists ‘self’ is a religion, but the world is seen to have moved on just a little bit, always, and all this is included in its diversity in the process of becoming something else.

‘Consciousness doesn’t ‘see’ or ‘experience’ a world through a mind, but rather the world is the mind (in the broadest sense of the word) that is ‘seen’ or ‘experienced’ by Consciousness.’ [Rupert Spira, The Ever-Present Seamlessness of Experience]

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Excerpts from an earlier post passive voice based on an idea that arose from a post found in: Just A Little Dust
*Note: ‘I believe that every drop of rain that falls….’ is a quote from the song “I Believe” (1952) composed at the start of the Korean War.

 

 

the smell of rain

DELHI-SKY_11_6_2013POSTCARD#76: Delhi: Standing outside in the rain that’s just beginning, bare feet in rubber slippers. Can’t see clearly in this indistinct light, eyes still dazzled by the intense blue sky and sunshine of the hot season now coming to an end. I look up at the pearly grey rain clouds, water vapour becomes form in the vaulted dome of sky. A sprinkle of moisture on my glasses, hair damp, arms feel cool. Wet hands, finger moves to lips, the taste of it… and the smell of rain, a wonderful fragrance of earthy greenness. A mist of invisible particles in the air around the tall trees here, near to the park, where we are.

The smell of rain reminds me of something, triggers a memory and the mind scans through the files containing everything that’s known – looking for a reference, a precedent for this experience. Nothing found… a proximity search, closest value, nearest match? Traces of a familiarity created by this fragrance but connected with what? No associated recall, I have sensory input but no source memory… only the physiological function of the sense of smell itself, inherited from ancestors with a developed awareness of the approach of rain. Who’s to say? A prehistoric being may have been standing here, in this exact place where I am now, sniffing the air as I’m doing now, and conscious experience of the scent of rain would be no different for that human being then as it is for me now – except that this kind of thing is not in my vocabulary… only the nostalgia of smell.

Take shelter inside the house, doors open as wide as they’ll go. Listening to the rain falling on the tiles outside, it has the quality of a whisper. An immeasurable mass of individual raindrops merged together in waves of tiny collisions, thousand and thousands of small finger snapping sounds, high frequency applause. The generosity of rain – all these other rain drops still on the way down, elongated streaks of stretched-out water pulled by gravity, crashing into the earth – the miracle of it takes my breath away.

A crow flies in from the northside, craw… craw…. Flying in the rain. The sound gets louder and louder as the crow flies over the house, craw… craw…. At the patio doors I hear it pass above me and on through the rain in a southerly direction, over the park, craw… craw…. The calls are further away, echo off the walls of tall buildings on the far side of the park. Fainter and fainter until there’s no sound at all – only the act of listening. Awareness poised in a huge silence that feels like it’s about to become something else… a hesitation before the next thought arises. Tiny sounds of birdsong far away, and incidental thinking episodes float through. Awareness moves through thoughts like a bird flutters through the branches of a tree – the interval between thoughts, the space that happens before the next thought arises, and the space between moments.

Awareness of thought and the empty space surrounding it. Awareness of one object that includes awareness of another – and the awareness that knows this. Contemplate the state of the body and contemplate the mind contemplating that and everything that led to this….

‘Alert to the needs of the journey,
 those on the path of awareness, like swans, glide on, leaving behind their former resting places.’ [Dhammapada verse 91]

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